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...; don't withhold. If you feel like shouting, then shout full throatedly; don't suppress it. If the body stands up, let it stand; don't try to manage the body in any way. If it spins let it spin. Let go of the body completely. Then alone the latent energy can create its pathway. Let go and breathe deeply. Deep breathing, deep breathing, deep breathing, deep breathing, deep breathing. Gather all your...
...? Who am I? Who am I? Who am I?" Tire yourselves out..."Who am I? Who am I? Who am I? Who am I? Who am I?" Raise a storm of questions. Only two minutes are left, so ask with all your might, "Who am I? Who am I?" Let whatever happens to the body hap pen. Say it with all the power at your command, "Who am I? Who am I? Who am I? Who am I? Who am I? Who am I? Who am I? Who am...
... constantly listening to my voice, it goes on hitting you. Do one thing: every night at least for one hour, sit silently and just try to listen to me. My voice will start coming to you and then the same energy will rise. It will be better, because here you are with so many people; you have to control yourself. the headache comes because of the control. Energy comes and then you start controlling it...
... feelings are stirred. Love is almost like a backbone to the feeling body. If your backbone is taken out you will be spineless . . . just a heap, a blob. Your spine holds you together. Exactly in the same way the feeling body is held together by the spine of love. If you are not in love you can control your anger very easily. In fact, if you are not in love at all there will not be any opportunities to be...
... angry. You can control your sadness very easily if you are not in love. You can manage your life very conveniently; that's what is being done in monasteries. The so-called saints are nothing but people who have come to know one thing about themselves: that if they love, all chaos comes into being. If they don't love the whole chaos disappears. It is a very cheap way to become peaceful. But this peace...
...; allow it to happen. Act it out, throw it out. Allow the storm to disappear from you, evaporate from you. Don't suppress it. Suppressed, it will remain with you. Suppressed in the unconscious, it will persist; it will wait for the right moment to explode. You will always be afraid of it exploding, you will have to fight it continuously. And you can never be victorious, because that which is suppressed...
... opportunity for your volcano to erupt. But the volcano is still there, and the Himalayas cannot help unless the volcano is thrown out. And it is good to throw it out. You are missing a basic experience of throwing out the volcano completely, of releasing the madness totally, of acting out whatsoever is there: the storm within. Allow it to move without and don't resist, don't suppress. Allow it to move out...
... two methods for conquering the mind, for bringing it under control. But I would not prescribe either of these two methods. In the first place, I would ask you to see if there really is a horse at all. You are out to exhaust, harness and saddle something that does not exist at all. Both efforts are useless because there is no horse. The horse is the shadow of your ignorance. When you awaken, there is...
... neither horse nor mind to conquer, neither horse nor mind to bring under control. Question 4: THE FOURTH QUESTION: YOU ALSO ASK US NOT TO HOLD ON TO THOUGHTS. DOES THIS APPLY TO GOOD THOUGHTS AS WELL? If you want to know your real being you must rid yourself of both good and evil and become empty, without content. Thoughts, both of good and of evil, are all acquired things. They come from outside: they...
... ideas of the mind you have to obey; you don't have any control over your mind. The man who has transcended his mind is in absolute control of his mind. He uses it when needed, and he stops using it when it is not needed; mind becomes an instrument in his hands. But for the ordinary man the situation is very sad. He becomes an instrument in the hands of the mind. You are asking, "The other night a...
.... The ego will find rationalizations; it will find faults in me just to help you escape; it will convince you in every way that this is the wrong man. Love is deathlike, and no love is as deathlike as loving a master. If you love a woman, you can dominate her. That's why lovers go on playing politics with each other, dominating, possessing; the fear is there that if you don't dominate you will be lost...
... and the other will dominate, so they continuously fight. Husbands and wives, lovers, go on fighting; the fight is for existence, to survive. The fear is there, "I may be lost in the other." But when you come to a master you cannot dominate him, you cannot fight with him. So fear is deeper because of that, because you cannot create any politics. Either you have to escape or merge, no other...
... love. One they call muhabbah; it means the ordinary love, lukewarm, momentary, partial. One moment it is there, another moment it is gone. It has no depth, no intensity. You call it passion, but it is not passionate. It is not such a flame which can burn you. You don't become aflame with it; it remains something under your control. You don't become possessed by it, you don't lose yourself in it. You...
... remain in control. The other kind of love, the real love?. the authentic love, Sufis call it ishq; ishq means love with total intensity. One is lost in it, one is possessed by it. One goes mad in it. I have heard, the great Sufi Master Ruzbihan was once on the roof of his khaniqah while in a state of WAJD.... The khaniqah is the place where Sufis meet; it is a temple of love. It is a temple of madness...
... of the personality. It is of the essence. It comes from jour center; from the very ground of your being it arises and possesses you. It is not within your control; on the contrary, you are in its control. Yes, you are drunk and you are mad. Sufis have found ways and methods of how to create ishq. That is the whole sufi alchemy: how to create ishq in you, how to create such passion that you can ride...
... something unknown. Work hard so your tension reaches its peak and then only you can achieve peak relaxation. Then the rest will happen on its own. You have only to create tension; peace will come through God's grace. You can only raise the storm of tension to its climax; then the storm will quieten down on its own and peace will prevail. There is no peace like the one that comes after a storm. The peace...
... is carried over to the second and third as well. And breathing has to be both deep and fast. You have to breathe as deeply as you can, and you have to breathe also as fast as possible. And this rule of deep and fast breathing should govern both inhalation and exhalation. But why? What will breathing do? Breathing is the most mysterious element in man's life. It is through the medium of breath that...
... feels like strangling the person concerned. Your fists clench by themselves, but you wear a false smile and you don't allow the fists to clench, you suppress them. Then the bodily nerves which had readied themselves for the clenched fists find themselves in a great difficulty. They simply fail to understand what it is all about. And a state of restlessness is created in the body. The fists should have...
... hysterical about it. Ask a person in hysteria to relax, to be quiet; he cannot do so; it is simply not in his hands. But whatsoever is happening here is within our control; it happens because we help it to happen, because we cooperate with it. That is why the moment we with draw our cooperation it immediately comes to an end. There is only one criterion to know sanity from insanity. He who is his own...
...," said somebody. Politics is the last shelter of the scoundrels. Why do people seek power? Somewhere deep down there is a great desire to dominate, that's why they seek power. So naturally, when they have power, they want to dominate; they want to dominate each and every phenomenon that is happening. My work is not political, not at all. Why should he be worried about my work? What I am doing is...
... you can't see it. Just look around. What kind of society is this? Everybody is against everybody else; everybody is at each others' throats. Everybody is jealous, violent, angry, full of hatred. Everybody is trying to dominate and kill the other in some way or other. And everybody is suicidal. Nobody seems to be dancing with joy, nobody seems to be in a state of celebration. What more disorder can...
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