... Contents Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents The Central and Divine Universe 1. The Paradise-Havona System 2. Constitution of Havona 3. The Havona Worlds 4. Creatures of the Central Universe 5. Life in Havona 6. The Purpose of the Central Universe The Central and Divine Universe (152.1) 14:0.1 THE perfect and...

... entirely different than in the dual-energy systems of the evolving creations. The entire central universe is organized in accordance with the threefold system of perfect and symmetrical control. Throughout the whole Paradise-Havona system there is maintained a perfect balance between all cosmic realities and all spiritual forces. Paradise, with an absolute grasp of material creation, perfectly regulates...

..., to attain Deity, to achieve Paradise, and to know the Father. (155.3) 14:2.9 Havona is a spiritually perfect and physically stable universe. The control and balanced stability of the central universe appear to be perfect. Everything physical or spiritual is perfectly predictable, but mind phenomena and personality volition are not. We do infer that sin can be reckoned as impossible of occurrence...

... universe are fittingly and inherently natural; the rules of conduct are not arbitrary. In every requirement of Havona there is disclosed the reason of righteousness and the rule of justice. And these two factors, combined, equal what on Urantia would be denominated fairness. When you arrive in Havona, you will naturally enjoy doing things the way they should be done. (158.7) 14:5.4 When intelligent...

... afforded the Eternal Son the arena wherein he could safely and securely demonstrate the spirit and technique of the bestowal ministry for the instruction of his associate Paradise Sons. (161.1) 14:6.14 Havona is the reality foundation for the Eternal Son’s spirit-gravity control of the universe of universes. This universe affords the Son the gratification of parental craving, spiritual reproduction...

... of the future-eternal unity of the Supreme. (161.12) 14:6.25 Havona is a perfect pattern of the universality potential of the Supreme. This universe is a finished portrayal of the future perfection of the Supreme and is suggestive of the potential of the Ultimate. (162.1) 14:6.26 Havona exhibits finality of spirit values existing as living will creatures of supreme and perfect self-control; mind...

... Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. Teaching in the Temple 2. God’s Wrath 3. The Concept of God 4. Flavius and Greek Culture 5. The Discourse on Assurance 6. The Visit with Nicodemus 7. The Lesson on the Family 8. In Southern Judea (1596.1) 142:0.1 THE month of April Jesus and the apostles worked in...

... was: (1596.4) 142:1.2 1. The kingdom of heaven is at hand. (1596.5) 142:1.3 2. By faith in the fatherhood of God you may enter the kingdom of heaven, thus becoming the sons of God. (1596.6) 142:1.4 3. Love is the rule of living within the kingdom — supreme devotion to God while loving your neighbor as yourself. (1596.7) 142:1.5 4. Obedience to the will of the Father, yielding the fruits of the...

... enter the kingdom wherein such a merciful Father rules, and you should seek to have his will of love dominate your life henceforth.” (1598.1) 142:2.5 And Jacob answered: “Rabbi, I believe; I desire that you lead me into the Father’s kingdom.” 3. The Concept of God (1598.2) 142:3.1 The twelve apostles, most of whom had listened to this discussion of the character of God, that night asked Jesus many...

... bewildered. Nicodemus was accomplished in self-development, in self-restraint, and even in high moral qualities. He was refined, egoistic, and altruistic; but he did not know how to submit his will to the will of the divine Father as a little child is willing to submit to the guidance and leading of a wise and loving earthly father, thereby becoming in reality a son of God, a progressive heir of the...

..., instructed us regarding our personal mode of life, but what shall we teach the multitude? How are these people to live after the kingdom more fully comes? Shall your disciples own slaves? Shall your believers court poverty and shun property? Shall mercy alone prevail so that we shall have no more law and justice?” Jesus and the twelve spent all afternoon and all that evening, after supper, discussing...

... general Chicago Manual rule, but this instance is covered by an exception: “a) When the first vowel of the added word would...suggest mispronunciation, the hyphen is retained.” In this case, the un-hyphenated form appears to indicate that the first syllable is pronounced with a short e, causing the reader to stumble. Insertion of the hyphen resolves the problem. 44:0.1 First printing: Among the courtesy...

... word in the 1955 text — with a line break occurring between Some and time — it is possible that the original error was simply a missing end-of-line hyphen. 56:7.8 First printing: We might conjecture that such a plan must prevail in the outer universes; on the other hand the new orders... Changed to: We might conjecture that such a plan must prevail in the outer universes; on the other hand, the new...

... between Chicago Manual editions may have given rise to the varied spellings. The 1927 and 1937 editions contain the general rule: “Compounds of ‘life’ and ‘world’ require a hyphen: life-history, life-principle (but: lifetime)...” But the 1949 Chicago Manual modifies the rule slightly and lists “lifelong” as a specific example: “Compounds with ‘god’ and some compounds of ‘life’ require a hyphen: ...life...

... sacks of corn... — Early Egyptians developed a system of exchange of gold and silver rings, but true coinage was not introduced until the period of Persian domination (525-415 BCE), during which the gold daric and silver siglos of Darius I (reigned from 521-485 BCE) would have been used for some transactions. Coins were not actually minted in Egypt until ~ 404-343 BCE during the brief period of...

... independence between the 1st Persian period and the reconquest by Artaxerxes III (342-336 BCE), when silver imitation Athenian Owls were minted. Coins were regularly minted in Egypt during the Ptolemaic (283-30 BCE) and subsequent Roman periods. The Harris Papyrus I commemorates the reign of Rameses III, and was commissioned by his son Rameses IV at the former’s death in 1172 BCE. The list of gifts to the...

...-colon italicized. 10th CMOS ss 124: “All punctuation marks should be printed in the same style or font of type as the word, letter, character, or symbol immediately preceding them.” (Exceptions noted for parentheses and brackets.) This continues to be the rule. 102:3.11 First printing: Science indicates Deity as a fact; philosophy presents... Changed to: Science indicates Deity as a fact; philosophy...

... or reverential contexts...But elsewhere we now add the s...” Strunk (1918) however, in that author’s famously opinionated way, has as its very first rule of usage: “Form the possessive singular of nouns by adding ’s. Follow this rule whatever the final consonant... Exceptions are the possessive of ancient proper names in -es and -is and the possessive Jesus’...” [author’s emphasis] Usage in the...

... follows the last word of the the section set off by the quotation marks. The 9th CMOS (1927) states it rather strongly: “Put the period inside the quotation marks. (This is a rule without exception.)” [Question marks, unless part of the quotation itself, are placed outside of the quotation marks.] 166:3.4 First printing: Lord open to us; we would also be great in the kingdom. Changed to: Lord, open to...

... in paradise. I remember, I used to stay in a maharaja's palace in Indore. The maharaja was a very colorful person. He was dethroned while India was under British rule, and the reason was that he was making a palace greater than Buckingham Palace, better than Buckingham Palace. He had beautiful palaces in Indore, and although he was dethroned, his son was enthroned. The maharaja was an old man and...

... against birth control; that goes on increasing the population of the world. The pope goes on teaching that birth control is a sin, and so there will be more and more poor people. Now what do you want? - should I be responsible for it? In my commune, in four years not a single baby was born. If people listen to me there will be no poverty. Still there is time; poverty can be completely stopped by...

... absolute birth control for thirty years. I am not in favor of going and serving the orphans. On the one hand you teach against birth control so orphans are created, and then you serve the orphans and get Nobel prizes. It is really good business. I simply don't want to have anything to do with this business. Poverty can be destroyed and should be destroyed. Anybody who prevents it from being destroyed is...

... completely, and just three steps can do it. One is absolute birth control for thirty years. The second is, because there is no possibility of a third world war - that would be absolutely ridiculous - stop preparing for it and divert the money to the poor people. And the third is that every country should make a law for euthanasia. Just as birth control is needed on one end - we stop new people coming in...

... suppression that is creating all our neurosis, all our perversions. Suppress sex and you will become more sexual; your whole life will be colored with sex. You will think always in terms of sexuality and nothing else. Suppress sex and the ugly institution of prostitution will arise, is BOUND to arise. More suppressive a society is, more prostitutes will be found there; the proportion is always the same. You...

... gathered together there. I have never come across intelligent monks and nuns; if they are intelligent they will not be monks and nuns anymore. They will renounce that nonsense, they will come out of their so-called religious prisons. But repression needs no wisdom; it simply needs a powerful ego, so you go on suppressing everything into the unconscious. But whatsoever you suppress will have to be...

... suppressed again and again, and still it will never be eliminated. It will become more and more powerful as you grow older because you will become weaker. The suppressor will become weaker and the suppressed will remain fresh and young because it has never been used. The real problem arises in old age when suppression starts exploding and creates all kinds of uglinesses. It is five thousand years...

...?" "Could not say so, sir." "Pity! Between you and me, are you - um - one of those?" "No, sir!" "Pity!" Seven years of rigorous training and discipline had passed, and the ten young monks were about to take their final examination before being accepted into the Holy Order. To test their control over earthly temptations, they were all lined up in a row...

..., stripped completely naked, and a small bell was tied to each of the ten pricks. Then out came a beautiful sensuous naked brunette who proceeded to walk along the line of the ten monks. Nothing happened until she got to the last monk, and then... ting-a-ling, ting-a-ling went his bell. The poor embarrassed monk pleaded to his superior for another chance to prove his ability to control himself, and after...

... IS, THEN YOU CAN USE THE METHOD OF 'ACCORDING WITH REALITY' TO SUBDUE YOURSELF, AND, AROUSING AN ATTITUDE OF GREAT COMPASSION, CREATE ALL KINDS OF SKILLFUL EXPEDIENTS WHEREBY YOU CAN ALSO SUBDUE ALL SENTIENT BEINGS. DEALING WITH SITUATIONS OLD YELLOW FACE (BUDDHA) HAS SAID, "WHEN THE MIND DOES NOT VAINLY GRASP PAST THINGS, DOES NOT LONG FOR THINGS IN THE FUTURE, AND DOES NOT DWELL ON ANYTHING...

...' TO SUBDUE YOURSELF. Now here he goes wrong. As long as he was quoting the ancient seer he was perfectly right, because those were not his words, he was only repeating. They were the words of someone who has known the experience. Now he starts his own understanding, his own intellectual grasp -- and everything goes wrong. He says, "If you can be a witness of this dreamlike illusion, then you...

... can use the method of 'according with reality' to subdue yourself." A man who has come to the point of knowing that even enlightenment is an illusion cannot have the idea of self anymore -- he cannot have the idea that "I am." The witness has no idea of any ego. The witness is but there is no idea of "I am." The witness is simply like a mirror; it reflects. Whatever comes in...

... is enlightened himself or is simply repeating words from other enlightened people. Ta Hui is saying, "subdue yourself" after enlightenment. It as if somebody comes and says to you when you have brought the light in, "Now throw out the darkness." It is exactly that kind of statement. If the light is there ... The darkness was only an absence of light; you cannot find it. I have...

... their own accord. It is the whole existence rejoicing in your enlightenment, because your enlightenment is not only yours; it raises the consciousness of the whole existence higher. With each person becoming enlightened, the whole existence becomes more enlightened. The whole existence rejoices and celebrates. Ta Hui has no idea of enlightenment and what happens as a by-product. SUBDUE YOURSELF...

..., CREATE THE ATTITUDE OF COMPASSION, CREATE SKILLFUL EXPEDIENTS WHEREBY YOU CAN ALSO SUBDUE ALL SENTIENT BEINGS ... This too is very significant to understand. Gautam Buddha has related many stories of his past lives, and they have such beauty and significance. In one of his past lives he heard about a man who had become enlightened; his name was Deepankar Buddha. The word deepankar means one who can...

... reins of our feelings to others. A slight gesture on the part of someone and we are filled with delight or sorrow. A slight something and our eyes brim with tears; a slight change and our eyes beam with happiness. Our smiles and our tears are controlled by outside agencies. But Lao Tzu says that the cause of this outward control is also deep within us: it is our ego. Because of the ego, we are...

... influenced by others. Whether friend or foe, whether praise or blame, it is the other who influences because we have no genuine centre (atman) of our own. We have a false centre, a pseudo-centre, and the very form of this centre is such that it is controlled by others. Try to follow this. The ego is not within our control. You will be surprised to know this! We all think, "It is my ego and therefore I...

... am its master." It would be well to dispel this illusion. The ego is not within your control. The ego is controlled by others. That is why each word of the other is so precious to us. Many people greet you as you pass on the road and you are filled with pride. If some insult you, your shoulders droop. When you are praised, your inside seems to fill with flowers; when you are blamed, all joy...

... bound to be failure. It is because of this that a very interesting situation arises. The more a man becomes famous and respected, the more rumours to the contrary are spread about him. There is no way out of this. Balance is the rule. It is impossible to find no censure. Kings, politicians and millionaires are always maligned but even people like Mahavira, Buddha and Christ were not spared. Even...

... within my control. We all take the first step, but hope the second does not come into action. But this is not in our hands. I wish for success. I need not have wished. That much was in my hands. But failure is not within my hands. I desire reverence. That is in my hands. But its opposite is not within my control. Buddha has made an interesting statement. He said, "Do not worry about death. Instead...

... unhappiness become two poles of the same thing; insult and praise become two poles of the same thing. Remember, as soon as I begin to see in this manner, I at once know what I should do and what I should not do; how far I should go in a particular case and how far I should not go. I stand with a bow and arrow in my hands. As long as the arrow does not leave the bow, it is within my control. Once it leaves...

... attitude of love for the individual; impartiality motivates God’s attitude toward the total. The will of God does not necessarily prevail in the part — the heart of any one personality — but his will does actually rule the whole, the universe of universes. (137.5) 12:7.2 In all his dealings with all his beings it is true that the laws of God are not inherently arbitrary. To you, with your limited vision...

... What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents The Universe of Universes 1. Space Levels of the Master Universe 2. The Domains of the Unqualified Absolute 3. Universal Gravity 4. Space and Motion 5. Space and Time 6. Universal Overcontrol 7. The Part and the Whole 8. Matter, Mind, and Spirit 9. Personal Realities The...

.... (133.7) 12:4.5 3. The Universal Absolute does not originate initial motion but does equalize and control all of the tensions originated by motion. (133.8) 12:4.6 In outer space the force organizers are apparently responsible for the production of the gigantic universe wheels which are now in process of stellar evolution, but their ability so to function must have been made possible by some modification...

... minds, co-ordinated morontias, spirit overcontrol, and personality unification. Stability is wholly and always proportional to divinity. (135.12) 12:6.2 In the physical control of the master universe the Universal Father exercises priority and primacy through the Isle of Paradise; God is absolute in the spiritual administration of the cosmos in the person of the Eternal Son. Concerning the domains of...

... be made clear, however, that, if, in the divinity of any situation, in the extremity of any circumstance, in any case where the course of supreme wisdom might indicate the demand for different conduct — if the demands of perfection might for any reason dictate another method of reaction, a better one, then and there would the all-wise God function in that better and more suitable way. That would be...

... not a self-acting automatic force; he is not a slavish law-bound power. God is neither a mathematical equation nor a chemical formula. He is a freewill and primal personality. He is the Universal Father, a being surcharged with personality and the universal fount of all creature personality. (138.2) 12:7.7 The will of God does not uniformly prevail in the heart of the God-seeking material mortal...

... 'spontaneity is danger'. To say 'dangerous' means that dangerousness is a quality, accidental. So I say that it is better to say 'spontaneity is danger' - then it is not a quality, it's very intrinsity is spontaneity. There can never be spontaneity without danger: danger is spontaneity. What do I mean? The first thing: when you are spontaneous you are not in control, you cannot be in control. If you are in...

... control then the act is not spontaneous, then you are thinking of the consequences, the results, this and that - a thousand and one things. You are managing. A spontaneous act is one in which you are not the manager; in which God manages, the whole manages - call it Tao; in which you are no longer in control, you have dropped your control, you have surrendered your control. Now you don't know what is...

... happening, you don't know where you are going, you don t know what will be the outcome - and you are not worried about it at all, not even a bit. You are simply herenow, totally. The act is so total that you are absorbed in it, you are not standing outside of it. To control something you have to be outside of it. A controller can never be inside an act a con-troller is always on the outside - hence the...

... controller can never enjoy. To enjoy, you have to disappear in the act. That disappearance is-danger. Now you will be vulnerable - naturally so, obviously so. Now you don't know. Anything is possible. And you are not in control so you cannot direct - this is the danger. There is no direction any more. You are completely drunk with the moment, drowned in it relaxed in it so much that you cannot even feel...

... afraid of death can never know what death is, can never know what deathlessness is. So don't be afraid. And celibacy can only be spontaneous. You ask: WHAT IS THE MEANING OF SPONTANEOUS CELIBACY? Celibacy can only be spontaneous, there is no other type of celibacy. If it is not spontaneous, it is not celibacy. You can force it. you can control your sexuality, but that is not going to help. You will not...

... to be repressed again because victory is never complete. There is no way to destroy sex by force, by violence. There is no way to control and discipline it. The people who have tried to control and discipline it have made the world very pornographic. Your so-called saints have a very pornographic mind. If a window can be created and a hole can be made in their heads, you will be able to see just...

... and prayer are hidden. How can.you defeat it? You are very tiny and sexual energy is very universal. This whole existence is full of sexual energy. But the word 'sex' has become so condemned. It has to be taken out of the mud. It has to be cleaned.A temple has to be made around it. And remember, celibacy can only be spontaneous, there is no other type of celibacy. It is not a control, it is not a...

... discipline; it is a tremendous understanding of your energies and their possibilities. The fourth question: Question 4 YOU SAID NOBODY SHOULD DICTATE WHAT YOU SHOULD DO WITH YOUR LIFE. HOW DOES THAT FIT WITH BEING AVAILABLE AND SURRENDERING TO YOU? In the first place I am a nobody. Now listen to the question again. YOU SAID NOBODY SHOULD DICTATE WHAT YOU SHOULD DO WITH YOUR LIFE. Don't surrender to me...

... because I dictate to you. But if you feel like surrendering, what can I do? If you feel like surrendering, it is your feeling. If I am dictating to you to surrender to me, don't listen to me. But if your heart is dictating, then what are you going to do? If I tell you to be available to me, don't listen at all. But if your own understanding says, 'Be available to this man', then be. And here there is...

... nobody. If you look deeply into me you will not find anybody there. The house is empty, the whole space is yours, just for the asking. I am just a space. The man you see here sitting in the chair died long before. There is no entity who can dictate anything to you. Just last night one woman seeker was saying, 'I would like to do what other sannyasins are doing, but I cannot surrender. I cannot lose my...