..., leading to four rather than forty being typeset in the first edition. 43 8 2 494 1 While you are rekeyed each time While you are re-keyed each time The only other occurrence of re-keyed is in hyphenated form (48:2.14). Words formed with the re- prefix fall under an exception to the general CMOS rule governing prefixes joined to roots: "When the first vowel of the added word would...suggest...

...). The relative locations of the numerals in the standard typesetting case also favored the 2 /1 error over the 0 /1 mistake. 56 7 8 643 2 We might conjecture that such a plan must prevail in the outer universes; on the other hand the new orders of beings that may sometime inhabit these universes We might conjecture that such a plan must prevail in the outer universes; on the other hand, the new orders...

..., opens amidst scenes of simple grandeur; and the new rulers of Urantia start their reign under seemingly favorable conditions, notwithstanding the worldwide confusion The dispensation of the Prince has passed; the age of Adam, the third planetary epoch, opens amidst scenes of simple grandeur; and the new rulers of Urantia start their reign under seemingly favorable conditions, notwithstanding the...

..., compromise The hyphenated form was changed to lifelong here and at (89:8.1) below, as out of the ten occurrences of lifelong or life-long in the text, only these two were hyphenated. Although Webster's lists the compound word, differences between Chicago Manual editions may have given rise to the varied spellings. The 1927 and 1937 editions contain the general rule (as §251 or §213): "...

...;Compounds of 'life' and 'world' require a hyphen: life-history, life-principle (but: lifetime)..." But the 1949 Chicago Manual modifies the rule slightly and lists lifelong as a specific example: "§214. Compounds with 'god' and some compounds of 'life' require a hyphen: ...life-history, life-line, life-principle, life-story (but: lifeblood, lifelong, lifetime, etc.)" 84 7 7 940 3 The...

... either form) as the preference in the 11th edition (1949) of the Chicago Manual (§122), the modern trend has been toward the adopted revised form. 89 4 9 978 6 5,740,352 sacks of coin 5,740,352 sacks of corn Early Egyptians developed a system of exchange based on gold and silver rings, but true coinage was not introduced until the period of Persian domination (525-415 BCE), during which time the...

...-30 BCE) and subsequent Roman periods. The list of gifts to the Gods in the UB here is excerpted from the Harris Papyrus I which commemorates the reign of Ramses III, and was commissioned by his son Ramses IV at the former's death in 1172 BCE. This record thus predates the earliest significant presence of coins in Egypt by 650-750 years. Therefore, coin is a simple typo made when quoting a known...

... parentheses and brackets…) This continues to be the rule in later editions. 102 3 11 1122 7 Science indicates Deity as a fact; philosophy presents[semi-colon not italicized] Science indicates Deity as a fact; philosophy presents [semi-colon italicized] See note for 102:3.11 102 8 4 1127 8 Ethics is the eternal social or racial mirror which faithfully reflects the otherwise unobservable progress of...

... revision. This evolution is recognized by the other contemporary sources, with Fowler (1926) noting that the form s' is still retained "in poetic or reverential contexts...But elsewhere we now add the s..." Strunk (1918) however, in that author's famously opinionated way, has as its very first rule of usage : "Form the possessive singular of nouns by adding 's. Follow this rule whatever...

... strongly: "Put the period inside the quotation marks. (This is a rule without exception.)" [Question marks, unless part of the quotation itself, are placed outside of the quotation marks.] 166 3 4 1829 1 Lord open to us; we would also be great in the kingdom. Lord, open to us; we would also be great in the kingdom. In the original format, Lord was the last word in the line, making a dropped...

... remember about a certain prince who went into a far country to receive for himself a kingdom, but even before he could return, the citizens of his province, who in their hearts had already rejected him, sent an embassy after him, saying, ‘We will not have this man to reign over us’? As this king was rejected in the temporal rule, so is the Son of Man to be rejected in the spiritual rule. Again I declare...

... What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. The Departure from Pella 2. On Counting the Cost 3. The Perean Tour 4. Teaching at Livias 5. The Blind Man at Jericho 6. The Visit to Zaccheus 7. “As Jesus Passed By” 8. Parable of the Pounds (1867.1) 171:0.1 THE day after the memorable sermon on “The Kingdom of Heaven...

... on the Mount of Olives. (1875.7) 171:8.2 The parable of the pounds, unlike the parable of the talents, which was intended for all the disciples, was spoken more exclusively to the apostles and was largely based on the experience of Archelaus and his futile attempt to gain the rule of the kingdom of Judea. This is one of the few parables of the Master to be founded on an actual historic character...

... that my kingdom is not of this world; but if the Son of Man had been accorded the spiritual rule of his people, he would have accepted such a kingdom of men’s souls and would have reigned over such a dominion of human hearts. Notwithstanding that they reject my spiritual rule over them, I will return again to receive from others such a kingdom of spirit as is now denied me. You will see the Son of...

... child, when he comes out of the university, is a coward. Your whole teaching, your whole religion, your whole society, all your relationships - the husband does not want the wife to have guts; neither does the wife want the husband to have guts. Everyone wants to dominate everybody else. Naturally, the other person should be reduced to a coward. It is a very strange phenomenon that a woman will...

... complying with a certain rule, a discipline?" I said, "I am ready to follow any discipline which is based on reason, not compulsion. You will have to prove that the cap has something to do with intelligence. As far as I know... in India the Bengalis don't use a cap and they have the best intelligence in the country. And the Punjabis have the worst intelligence, if they have it at all. "You...

... compulsory. Who are you to make a rule without understanding the psychology of the rule? Why are you using the cap? Has it helped you in any way?" The principal said that, "We never had anybody raise such questions. Can you please give me some time to think it over?" I said, "I can give you as much time as you want. I will be seven years in this school, without a cap. And I don't know...

... back, compulsory. I went to the principal; I said, "This is absolute ugliness. You could not answer me. For seven years two thousand students did not use the cap; you could not prevent it. And now that I have left the school, the cap is back - because these people don't ask questions; they are simply obedient because it is a rule. But you should have at least this much responsibility, that if...

... you cannot prove anything in support of a certain rule, the rule should be removed. But you have been cunning" - as if he was waiting somehow till I got out of the school. Those seven years must have been long - because it was not only one thing; there were a thousand other things in those seven years. But I have never been mischievous. If I disobeyed anything I had reasons to disobey, and I...

... Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. The First Bestowal 2. The Second Bestowal 3. The Third Bestowal 4. The Fourth Bestowal 5. The Fifth Bestowal 6. The Sixth Bestowal 7. The Seventh and Final Bestowal 8. Michael’s Postbestowal Status (1308.1) 119:0.1 CHIEF of the Evening Stars of Nebadon, I am assigned...

... continues to bestow himself upon the local universes of space in the persons of his representatives, the Michael and Avonal Sons. (1308.3) 119:0.3 When the Eternal Son bestows a Creator Son upon a projected local universe, that Creator Son assumes full responsibility for the completion, control, and composure of that new universe, including the solemn oath to the eternal Trinity not to assume full...

... has really acquired the viewpoint of his own creatures by actual experience in the environment of their existence and as these very creatures themselves. In this way such Sons become intelligent and understanding rulers; they come to know the various groups over which they rule and exercise universe authority. By living experience they possess themselves of practical mercy, fair judgment, and the...

... message: “Just and righteous are you in all your ways. While I continue in rejection of the Paradise rule, I am compelled to confess that you are a just and merciful administrator.” (1312.1) 119:2.7 And then did this transient ruler of a rebellious system take leave of the planet of his short administrative sojourn, while on the third day thereafter Michael appeared on Salvington and resumed the...

... command of the celestial forces to Gabriel, and having thus disposed of his administrative responsibilities, he took leave of the Universe Mother Spirit and vanished from the dispatching field of Salvington precisely as he had done on two previous occasions. (1312.4) 119:3.3 And, as might have been expected, on the third day thereafter there appeared, unannounced, on the headquarters world of system 87...

... the planet to the loyal service of the Paradise rule as established in the local universes. In due time a Material Son and Daughter arrived on this rejuvenated and redeemed world, and when they had been duly installed as visible planetary rulers, the transitory or emergency Planetary Prince took formal leave, disappearing at noon one day. On the third day thereafter, Michael appeared in his...

... authority in the universe of his own creation. Michael was born a creator, educated an administrator, trained an executive, but he was required to earn his sovereignty by experience. And thus has your little world become known throughout all Nebadon as the arena wherein Michael completed the experience which is required of every Paradise Creator Son before he is given unlimited control and direction of...

... Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. Joseph and Mary 2. Gabriel Appears to Elizabeth 3. Gabriel’s Announcement to Mary 4. Joseph’s Dream 5. Jesus’ Earth Parents 6. The Home at Nazareth 7. The Trip to Bethlehem 8. The Birth of Jesus 9. The Presentation in the Temple 10. Herod Acts (1344.1) 122:0.1 IT WILL...

... deep conviction. And doubt not my word, Mary, for this home has been chosen as the mortal habitat of the child of destiny. My benediction rests upon you, the power of the Most Highs will strengthen you, and the Lord of all the earth shall overshadow you.” (1346.5) 122:3.2 Mary pondered this visitation secretly in her heart for many weeks until of a certainty she knew she was with child, before she...

... to become the mother of an extraordinary child until after he had experienced a very impressive dream. In this dream a brilliant celestial messenger appeared to him and, among other things, said: “Joseph, I appear by command of Him who now reigns on high, and I am directed to instruct you concerning the son whom Mary shall bear, and who shall become a great light in the world. In him will be life...

... of Moses, proceed to establish the Jews in Palestine as a powerful nation, free from all foreign domination. Again, many figurative passages found throughout the Hebrew scriptures were subsequently misapplied to the life mission of Jesus. Many Old Testament sayings were so distorted as to appear to fit some episode of the Master’s earth life. Jesus himself onetime publicly denied any connection...

... characterized by apparent sadness; but more often he drove forward in the manner of his mother’s optimistic and determined disposition. All in all, Mary’s temperament tended to dominate the career of the divine Son as he grew up and swung into the momentous strides of his adult life. In some particulars Jesus was a blending of his parents’ traits; in other respects he exhibited the traits of one in contrast...

... their way. They partook of their noontide meal at the foot of Mount Sartaba, overlooking the Jordan valley, and journeyed on, making Jericho for the night, where they stopped at an inn on the highway in the outskirts of the city. Following the evening meal and after much discussion concerning the oppressiveness of Roman rule, Herod, the census enrollment, and the comparative influence of Jerusalem and...

... their son John was to be his chief of aides, his right-hand man of destiny. And since Mary held these same ideas, it was not difficult to prevail upon Joseph to remain in Bethlehem, the City of David, so that Jesus might grow up to become the successor of David on the throne of all Israel. Accordingly, they remained in Bethlehem more than a year, Joseph meantime working some at his carpenter’s trade...

... should touch at one time, not both together. That is one of the very ancient methods to hit the energy from the base of the spine. Something is there in the throat, some energy is there in the throat, and this much energy you have become capable of controlling. Now more of a flood is needed so that your control becomes less and the energy is more and you cannot control it so the dam bursts. Do it from...

... vibrates the spine at the base, and once the energy is stirred there, it will start rising. First you will feel very much in trouble because more energy will be coming and the throat will become more suffocated, so don't be afraid. This much energy you have now, you can control; you have become accustomed to it. You need more energy... so much so that you cannot control. And after ten minutes of this...

... evening. And then when you come back report to me how you are feeling. More energy is needed... more than you can control, that's all. But it will go. Come back soon! Good! [A sannyasin says that while she's been in the West she has been reading 'The Book of the Secrets' (one of Osho's books), and wonders which meditation technique out of the one hundred and twelve described is suitable for her. She...

... continuous quarrel between husbands and wives and lovers -- constant quarrel, conflict. What is the conflict? The conflict is: Who will dominate whom? Who will possess whom? It has to be settled first. This is not a surrender but a domination -- just the opposite. Whenever you dominate a person there is no fear. Whenever you love a person there is fear, because in love you surrender and you give total...

..., ONE OF GENSHA'S DISCIPLES WENT TO CONSULT THE MASTER UMMON WHO, LIKE GENSHA, WAS A DISCIPLE OF SEPPO.'BOW PLEASE,' SAID UMMON. THE MONK, THOUGH TAKEN BY SURPRISE, OBEYED THE MASTER'S COMMAND -- THEN STRAIGHTENED UP IN EXPECTATION OF HAVING HIS QUERY ANSWERED. BUT INSTEAD OF AN ANSWER, HE GOT A STAFF THRUST AT HIM. HE LEAPT BACK.'WELL,' SAID UMMON, 'YOU'RE NOT BLIND. NOW APPROACH.' THE MONK DID AS HE...

... give that? Surrender is just like love. That's why I say only lovers can become sannyasins -- because they know a little of how to surrender. Love is the first step towards the divine, surrender is the last. And two steps is the whole journey. But you are afraid. You would like to have your own control on your life: not only that -- you would like to control the other's life also. Hence the...

... bother about the motherland, because the motherland is not a person, it is a fiction in your mind. It is your own ego. You can love humanity, you can love the motherland, you can love society, and you are not capable of loving a person -- because a person creates difficulties. Society will never create a difficulty because it is just a word. You need not surrender to it. You can dominate the word, the...

... fiction, but you cannot dominate a person. Even with a small child it is impossible, you cannot dominate him because he has his own ego, he has his own mind, he has his own ways. It is almost impossible to dominate life but words can be easily dominated -- because you are alone there. People who cannot love a person start loving God. They don't know what they are doing. To talk to a person, to...

.... And there is no need -- if somebody wants to bow he will bow, if he wants to pay you respect, he will pay it. If not, then not. What type of man is this Ummon? He says 'Bow please' before the monk has asked anything; he has just entered his room, and Ummon says 'Bow please.' THE MONK, THOUGH TAKEN BY SURPRISE, OBEYED THE MASTER'S COMMAND -- THEN STRAIGHTENED UP IN EXPECTATION OF HAVING HIS QUERY...

... he should say everything he wants to say about you - and settle. (to the assistant) One thing: she is not going to dominate you. Let there be cooperation; there is no fear of domination. Start taking initiative. And that is my guarantee - that she is not going to make a slave of you, so drop that fear. That fear is there, lurking in you continuously, so because of that fear you resist every move...

... feel to. Your stopping him may be just a security measure so that he does not create anger in you. You may be afraid that if he is angry you cannot control yourself: sooner or later you will explode. So just to avoid that situation you prevent him from being angry. So if he is not angry, there is no question. You are avoiding the very cause. Mm? Let us watch. I don't see that you would not like to be...

... cooperation means domination. So they will not lose a single moment when they can rebel, and they can show you that they don't care a bit about you - who are you? And your whole effort is different - it is not for domination. You simply want the group to run in a more harmonious way. So once things are dear there is no problem. (to the assistant) Cooperate and drop the fear of domination. (to the leader...

... are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. Concepts of the Kingdom of Heaven 2. Jesus’ Concept of the Kingdom 3. In Relation to Righteousness 4. Jesus’ Teaching about the Kingdom 5. Later Ideas of the Kingdom (1858.1) 170:0.1 SATURDAY afternoon, March 11, Jesus preached his last sermon at Pella. This was among the...

... kingdom into their apocalyptic concept of the Messiah’s coming to establish the age of the Jewish triumph, the eternal age of God’s supreme rule on earth, the new world, the era in which all mankind would worship Yahweh. In choosing to utilize this concept of the kingdom of heaven, Jesus elected to appropriate the most vital and culminating heritage of both the Jewish and Persian religions. (1859.1) 170...

... divinely.” (1861.2) 170:2.20 Jesus taught that, by faith, the believer enters the kingdom now. In the various discourses he taught that two things are essential to faith-entrance into the kingdom: (1861.3) 170:2.21 1. Faith, sincerity. To come as a little child, to receive the bestowal of sonship as a gift; to submit to the doing of the Father’s will without questioning and in the full confidence and...

... spiritual attainments. 4. Jesus’ Teaching about the Kingdom (1862.9) 170:4.1 Jesus never gave a precise definition of the kingdom. At one time he would discourse on one phase of the kingdom, and at another time he would discuss a different aspect of the brotherhood of God’s reign in the hearts of men. In the course of this Sabbath afternoon’s sermon Jesus noted no less than five phases, or epochs, of the...

... kingdom, and they were: (1862.10) 170:4.2 1. The personal and inward experience of the spiritual life of the fellowship of the individual believer with God the Father. (1863.1) 170:4.3 2. The enlarging brotherhood of gospel believers, the social aspects of the enhanced morals and quickened ethics resulting from the reign of God’s spirit in the hearts of individual believers. (1863.2) 170:4.4 3. The...

... spiritual kingdom; at the same time the apostles taught that such a believer is admitted to the social organization of disciples by the outward rite of baptism. (1865.4) 170:5.14 When Jesus’ immediate followers recognized their partial failure to realize his ideal of the establishment of the kingdom in the hearts of men by the spirit’s domination and guidance of the individual believer, they set about to...

... pay a little more attention to the canteen. Look after peoples' needs, even the small things, because this is their home; they should not feel that they cannot have small things. Mm? if they want a little more sugar, allow them. They should feel at home, otherwise it feels that they are constantly afraid. Don't make them afraid. You are there to serve these people, you are not to dominate them. You...

... have to mother them; completely forget the idea of dominating. The idea of dominating arises out of an inferiority complex; people dominate because they are afraid, they are not certain about themselves. But there is no need to be uncertain here; you can be absolutely certain. There is no need to be afraid, so there is no need to be defensive and powerful - one can be humble. Always remember: the...

... and in Vrindavan. There is no need to dominate, there is no need at all! So the first thing: change your language. The second thing: take more care of people, be more loving, because we are going to create a really loving family. You are my people through whom I have to work. I cannot come and take care of their food, so you represent me there. Remember that you represent me, so don't do anything...