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... feel it, because the inner structure of the brain has no sensitivity. If something is left there, you will never feel it. In the second world war - it happened after the war, three years after - a man's head was opened for some other reasons. He had some growth which was creating trouble, headaches, and his eyesight was being affected. So for the growth, to see whether it was canceric or not, his...
... very unintelligent life. He may succeed in the world, he may become very famous.... Just the other day, I was reading a story: Three surgeons, old friends, met on holiday. On the beach, sitting under the sun, they started boasting. The first said, "I came across a man who had lost both of his legs in the war. I gave him artificial legs, and it has been a miracle. Now he has become one of the...
... this was discovered, it was such a shock. Nobody had ever thought about it; it was just by accident that it became known. In the First World War, for the first time in human history, the people who were candidates, who wanted to enter the army, were examined. Their mental age was inquired into, their IQ was determined. This was a great revelation -- that they were not more than twelve years; the...
... not war." Now, whether you make love or you make war, with politicians it is going to be difficult going, tough going. So, Krishna Prem, there is no need for any hope. In the first place, I don't think he is going to appoint a commission, for many reasons. One reason is, the other day in parliament somebody raised the question, "Why a commission only for Osho?" And a great shiver went...
.... Live it passionately and with intensity, so you need not repent later on that you missed your life. It was after the Second World War; the war had ended. Joe Dink was still in Japan waiting to be discharged. His wife, Irma Dink, was wild with anxiety and jealousy because she read about the goings on between the American soldiers and the Japanese girls. Finally she could stand it no longer, and she...
... future. Fear never exists in the present moment. If you are going to the front in a war, you will be afraid, you will be very apprehensive. You will tremble, you will not be able to sleep: many nightmares will haunt you. But once you are on the front - ask the soldiers - once you are on the front, you forget all about it. Bullets may be passing and you can enjoy your lunch; and bombs may be falling and...
... you can play cards. You can ask Gurudayal. He has been in the war, he has been to the front, he has been a soldier; he knows: the fear is about the future. Then the problem is not physical - because the fear exists in your psychology. When the pain is actual, physical, there is no problem about it. Reality never comes as a problem; it is only the ideas about reality that create the problem. So the...
... the useless, they even praised men who were useless. Chuang Tzu talks about a man, a hunchback. All the young people of the town were forcibly entered into the military, into the army, because they were useful. Only one man, a hunchback, who was useless, was left behind. Chuang Tzu said: Be like the hunchback, so useless that you are not slaughtered in the war. They go on praising the useless...
... you are just watching - you are a passive spectator, not involved. You go to a movie to see a film, and others are making love, creating war, violence - everything; you are just a spectator in the seat. It is so useless you need not bother to do it. Anyone else can do it, you can just watch. Work YOU do, fun others do for you. Then why not love? Using the same logic, somebody else will do it. Life...
... accurate. They only give you a hint. For example, if in Chinese you have to write 'war', 'fight', 'conflict', then Chinese has a pictogram: a small roof, and under the roof two women are sitting - that is 'fight'. One roof and two women! That means, one husband and two women - fight. But this is just indicative, a hint. Children think in pictures, in dreams. Whatsoever they have to think, first they have...
... paints the symbols, poetry talks the symbols. Desires are the tall grasses in which your bull is lost. So many desires, pulling you to this side and that. So many desires! Constantly a tug-of-war: one desire pulls you to the south, another to the north. In a small school the teacher asked, "Now, can anyone tell me where we find mangoes?" "Yes, teacher," replied a little boy. "...
..., SEE ONLY YOURSELF IN ALL. DO NOT WASTE YOUR ENERGY OVER SUCH MATTERS AS ENEMY AND FRIEND, SON AND BROTHER, WAR AND TREATY. IF YOU WANT TO ATTAIN TO THE FEET OF THE DIVINE SOON, MAINTAIN EQUANIMITY IN EVERYTHING EVERYWHERE. I have heard a story. A wasp made its abode near a window outside a big building. In winter this wasp would sleep and rest, in summer it would fly, dance and collect the pollen of...
..., in son and in brother, in war and in peace. If you want to attain to the feet of the divine then all should be equal to you. To see everything as equal is the journey to oneness - in happiness and in misery, in victory and in defeat, in success and in failure. Then gradually you will attain oneness. You will remain two while you see the duality, because you become what you perceive. When you don't...
..., then they will carry hostility, all kinds of jealousies, and they will be feeling inferior and they will take revenge. You ask me particularly, "Why the Germans are so hostile?" Because Germans have suffered two world wars, particularly the second world war, in the hands of a very charismatic, but a crackpot, Adolf Hitler. The Germans are worried because German youth is getting too much...
... attracted to me, the same way as German youth was attracted to Adolf Hitler. They don't know that I am just the opposite kind of person. Q:* FOR EXAMPLE, THE SWISS HASN'T ANY WAR SINCE ONE HUNDRED YEARS. A:* I know it. That's why there are not many Swiss sannyasins. They are living comfortably well. Q:* THEY DON'T NEED IT. A:* They need it but they don't know it. They are comfortable and it is difficult...
... about war. Sex and war have been two fascinations, and the reason is this: you pass through the hara. You pass through it in any danger. Nietzsche says, live dangerously. Why? Because in danger you are thrown back to the hara. You cannot think; you cannot work things out with the mind. You have to act immediately. A snake passes. Suddenly you see the snake and there is a jump. There is no deliberate...
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