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... seems to be in tune with negativity. But it is not the case. There must be some reason behind it. The reason is, the negative person is afraid of his own negativity. If he remains silent his negativity is going to burn him. The negativity is part of death, destruction; if he remains silent he will shrink and die within himself. To avoid this death he jumps, he runs here and there, he shouts loudly; he...
... to be the watcher. Under somebody's watching eye, out of fear of somebody - and of course when Gurdjieff himself is watching you, you cannot escape - but it is something like slavery. Although he is taking you towards deeper layers of your energy, there is some kind of violence, some kind of enforcement, enslavement. It is possible for you to do almost the impossible in such a situation. But once...
... milk. This is violence, because that milk was for the cow's own calves, not for Hindu saints. And more difficulty arises if you understand the chemistry. That cow's milk has a different chemistry from the woman's milk. Cow's milk has a different chemistry. Because it is going to be in the body of a bull it is more sexual. And to drink cow's milk and then try to be celibate... You can see Hindu...
... looked him over carefully. "The sort of person we need for this job, ' said the boss finally, "is tough fearless, aggressive, suspicious, distrustful, always on the lookout for trouble and constantly ready to flare into violence. Quite frankly, you don't seem to fit the bill. "Oh. that is all right," explained Nasrudin. "I HAVE ONLY COME TO APPLY FOR THE JOB ON BEHALF OF MY...
... could have approached me and asked, "How to assassinate you?" and I could have given him exactly the right information. I could have left my bedroom door open in the night... because I don't want that man to suffer. After assassinating me, my sannyasins will not leave him to himself. He will be killed immediately, and I am against violence. But that is the trouble he is facing: everywhere...
... turns about and proceeds ahead nurturing willful violence and seething hatred, one naturally comes to the domain of hell though one may be in quest of heaven. The path one takes is the criterion; ambition alone leads nowhere. 137. There is no greater affliction than trying to become an entirely different being, other than what you are. Although the desire to become has no end and therefore no...
... violence. When Mahavira was alive, one of his disciples hoped that he will become the successor of Mahavira. But seeing that Mahavira goes on living, he became frustrated. He propped Mahavira and moved away from Mahavira taking his five hundred disciples with him, because he said this man does not know enough. He says there are only seven hells -- that is wrong. There are seventy- seven hells. Because it...
... history, they look in the library. But more basic things... And whenever you create something, when your rose bush brings beautiful roses, you have a certain happiness that destruction cannot have. So education should be divided. A part we certainly need, but that too will not be a slave. But the major part should be made creative, he should not be dependent on anybody. Students should be supported in...
...; What kind of people, what kind of sayings...? And it was his own wife... without her, Tulsidas would have never been known to the world. The story is so significant, I would like you to understand it, and that will make you understand the statement too - that it is really his violence and his anger against his wife. Tulsidas must have been a very passionate man, too sexual. His wife had gone for a...
... knock - that is violence. Just wait. Your waiting... you will be mature in your waiting. You will become capable of receiving, open. God always comes as a gift. God always comes to the emperors, not to the beggars. You need not go to God - and even if you want to, where are you going to find Him? He can find you because He is the whole. Neither ask nor seek nor knock on the door - trust. If you are...
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