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... the whole stupidity of desiring pleasure that creates this. And it is a complex phenomenon. You are not the only one who is seeking pleasure; millions of people just like you are seeking the same pleasures. Hence there is great struggle, competition, violence, war. All have become enemies to each other because they are all seeking the same goal, and they all can't have it; hence the struggle has to...
... calculation: "I have to be the last. Nobody else can be allowed to be the last." Mind can go on playing such games on you if you are not very understanding, if you are not very intelligent. One thing Buddha wants you to remember is: never try to be happy at the expense of another man's happiness. That is ugly, inhuman. That is violence in the true sense. If you are a saint by condemning others as...
... for a single moment. It wants to be continuously occupied. And what is the gain? Buddha says: LIKE A MONKEY IN THE FOREST YOU JUMP FROM TREE TO TREE, NEVER FINDING THE FRUIT - FROM LIFE TO LIFE, NEVER FINDING PEACE. Peace is the fruit - and the mind has no idea what peace is. It knows only conflict, it knows only war, violence, destruction. It knows only all sorts of perversions, neurosis, psychosis...
...; the whole existence becomes your body. But unless you become a buddha, you will have to go on from one body to another body. It is a torture. It is imprisonment. To attain ultimate freedom you have to be pure consciousness which can move into the blue skies and disappear. This disappearance is not annihilation; this disappearance into the blue skies is becoming one with the whole. Just by the way...
... disgusting: the same desires, the same jealousies, the same greed, the same violence you have done so many times. If you can re-live all those lives again, the very re-living is going to change you totally. You will not desire anything anymore, you have desired enough. Everything that you attained in your past life has proved only a soap bubble. Now there is no point in again running after soap bubbles. It...
..., "I should have such a year!" The Indian mind is full of sexuality, full of anger, full of hatred - and it talks about love, talks about compassion, talks about non-violence. But don't be deceived by their talk - their talk simply shows that just the opposite is inside them. And now they are free; there is no pressure on them to go on repres-sing. So everywhere in the country every day... I...
... against love and life, and they are all for destruction! Anything beautiful is hated, anything ugly is enjoyed, indulged in. In Indian films kissing is not allowed, but murder is allowed. You can see the point! I will allow kissing, I will not allow murder. Just the other day Alfred asked one question, because I had said - it has been reported to me again and again by many people - that one Indian was...
... one but sixteen thousand women around him. No one is more eligible for hell than Krishna. Since the Jainas are traders and merchants by caste, they are afraid of starting any row with the Hindus. Perhaps this is the reason why they have advocated nonviolence. It is always a coward who advocates non-violence. Violence requires some guts, so cowards believe in not killing and not being killed As a...
... principle it's fine: Do not kill others-Live and let live! But it implies that they want to survive and they don't care about the others at all so they use the idea of non-violence; there is no other meaning behind it. After having thrown Krishna into hell, they were afraid of the anger of the Hindus, so out of fear they have played another trick: They declared that Krishna will be a Tirthankara in the...
.... Unless the whole is with me, my efforts are futile, and not only futile, they may be even dangerous. They may be even against myself. Man is ignorant. He can go on a search which is meaningless; he can ask for things which which are not really for his benefit; he can ask for things which will prove poisonous to himself; he can desire his own death; he can desire his own destruction. The whole must be...
... knowing when the violence has come. I have heard many people say, "I can't say why I became so angry. I became angry in spite of myself." How is it possible that in spite of yourself, you became angry? It means you were not conscious. Buddha has said, "If there is anger, close your eyes. Feel the anger arising. Feel the anger clouding you; feel the anger coming up; go on seeing it. Do not...
... comes without love is dangerous. It will bring Nagasaki, Hiroshima. It is going to be destructive because in the first place it has not been through love. If the seed has not been loving, the fruit is going to be poisonous. That's why the whole scientific effort, and such a tremendous effort leads nowhere but to deeper and deeper misery - to war, to technology, to ecological destruction. In fact it is...
... Available: N.A. Video Available: N.A. Length: N.A. Deva means god, nimitta means instrument - an instrument of god. The right way to live is to allow god to live through you. The wrong way to live is to live through will, aggression, violence. The right way is: to be passive, receptive, in a kind of total let-go. Nimitta means to become a passage for god, to allow him expression through you, to let him...
... violence is possible only if the ego is cultivated. An egoless person will be a non-violent person; he will be loving. He will not be a competitor, he will not be jealous. This society cannot tolerate such a man. He will be sane, and this society is insane. And insane people become very angry whenever a sane person comes into the world. They crucify him, they poison him, they murder him. The revolution...
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