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... evolved. The body is not the enemy of your soul; the body is just the sheath of your sword. The body is just the temple, it is your abode. It is not the enemy, it is your friend. Tantra drops all sorts of violence - not only violence with others, but violence with oneself. Tantra says: Love reality in its totality. Yes, much can be evolved, but all evolution is through love. And there is no need to...
... science meet. Then there is a Hiroshima and a Nagasaki, and then there is destruction. And the politician and the scientist have been in cooperation down the ages. They have been helping each other. The heart-oriented man can become a poet, but of what use is a poet? Of what use is poetry? A heart-oriented man can become a musician, but of what use is music? A heart-oriented person can become a lover...
... are creating an idea around themselves. So what is to be done? You have to watch all the ways of the mind. Greed, desire, ambition, jealousy, possessiveness, domination -- you have to watch everything. And they are all interconnected, remember. If greed disappears, then anger will disappear. If anger disappears, jealousy will disappear. If jealousy disappears, violence will disappear. If violence...
..., for that is just cruelty Whether you torture another body or your own, both are acts of violence, and nobody has ever attained God through violence. This body is also His there is no need to torture it. When once you have settled down, don't listen to the body's demands. Keep sitting! Ignore the mind, be indifferent toward it. It will create chaos, it will indulge in all kinds of rowdiness, perhaps...
... this act of courage? The leap by the seed. It is the seed's readiness to destroy itself without any hope or guarantee of becoming a tree, the destruction of the known in favour of the unknown, the unfamiliar. It is leaving the well-trodden paths to wander in the vast wilderness. It is the readiness to choose an unfamiliar footpath, to leave the world and set out in search for Brahma, to leave the...
... happens within the order of His disposition. It is, therefore, that Lao Tzu says, "IT (TAO) DOES EVERYTHING AND YET DOES NOT BOAST OF IT." Only one whose acts are stamped with force and violence bouts. Do you know of any act of yours that you have performed without the feeling of pride? Know then that that virtuous deed. This may sound difficult because our good deeds also give rise to conceit...
... destruction. He makes his freedom the obstruction to his own elan vital and is instrumental in creating his own gallows. We do not remember God in happiness, but we remember Him in our unhappiness because then we want to shove off the responsibility from our shoulders. Russell has written, "I will only believe that God really is when there is no sorrow on earth." Russell is right as far as theism...
... alone be free. His presence in itself would have snatched away our freedom, because then, how could we commit violence? All this then becomes impossible. So His very absence is an inevitable part of His freedom. He is as if he is not. The class-room is full, but the teacher is missing. Then, each child does what he feels like doing. Each one is free to do what he likes. It is His profound and...
... irrational of the superconscious. And the conscious mind is a very small mind, very tiny mind. Below is an ocean: sexuality, anger, greed, possessiveness, jealousy, violence - the whole animal past is there. A whole animal past exists there in your unconscious that is absolutely irrational. Have you not observed sometimes? - when a man is really angry he looks more like an animal than like a human being...
... allowed to advise him. He simply relaxes there, takes a sunbath, lies on the grass, rolls on the grass. Left alone, whatsoever he feels like doing he does. When he wants to dance he dances, when he wants to shout he shouts. Only one thing is taken care of - that he should not do any violence to himself. And ordinarily, people never do. Very rarely, somebody can go too far - out of a hundred, only one...
... percent of cases. That care has to be taken - the master and other disciples go on watching from far away. No violence should be done to himself or to somebody else, that's all. Within three weeks, six weeks, everything cools down. And the man comes with a new face - with his original face. Fresh like dewdrops in the morning. His eyes are innocent. He has passed through madness, he has gone beyond...
... angry person can do many things, but wherever, whatsoever he is doing, anger will be present - maybe sometimes obvious, sometimes not so obvious. A violent person can try to be non-violent. Then in his non-violence there will be violence, he will be very violently non-violent. He will be very aggressive about it; he will become obsessed with non-violence. Remember, it is not a question of changing...
... Mahavira said to Goshalak, "From this point our paths separate. I cannot allow a man to live with me who is against existence and feels no responsibility." Mahavira's whole philosophy of non-violence can be better expressed as the philosophy of reverence for existence. Non-violence is simply a part of it. It will go on happening: the more you find yourself, the more you will find yourself...
... know only that violence is power. Seeing the world you will see that violence is not the real power. The real power is love, and that love will make you softer, forgiving, without any anger; in fact laughing at the whole hilarious situation that this world believes that it is civilized, that Charles Darwin thought that we have evolved from animals. But our behavior shows that we are still animalistic...
... about it in as beautiful poetry as possible. They must have been very romantic, utopian, imaginary people. And a third group met to secretly plan violence against the other groups, to plot violence against the other groups. Those were the conspirators; they were not so much against the captors as they were against the other groups of lions. Each club tried to pressure the newcomer into joining, but...
... taught. To educate a person means to sharpen his intelligence, to make him more centered, to bring his potential to its flowering. Remember, his potential has to be brought into flowering not Ronald Reagan's, not anybody else's. Every individual is so unique that you cannot mold all the individuals alike, make them similar. That will be the greatest destruction - destruction of individuality. Education...
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