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Found: 1343 articles, showing 350 - 360
...? Their plan is that the moment I start speaking they will put the lights off and hit me or kill me. What do you want? Should I start? Just raise your hands! I don't care about my life; I only care about my freedom. If you are ready to listen, then at any risk I am going to speak. But you can see this violence in the mind of your shankaracharya. These are his people." Those fifty thousand people...

... were all really the shankaracharya's people, but they could see that this was sheer violence; it did not show the intelligence or wisdom of an old shankaracharya. It showed his stupidity. If he could not answer he should accept defeat, but this is not the way to behave. And he had invited me to come -- from Bombay I went to his place. I was alone, all the people were his people, but even his people...

... could see that this was not the way of any enlightened person. The enlightened person is not violent. And to make somebody a disciple, according to me, is a very subtle violence. You are destroying that person's individuality. You are taking his freedom in your hands. In this place everybody is an individual; nobody is superior and nobody is inferior. This is a gathering of people who are in love, of...
... of the visible breathing. That's what I mean when I say Patanjali is scientific. He is not a poet. If he says, "Don't eat meat," he is not saying because eating meat is violence, no. He is saying it because eating meat is self- destructive. There are poets who say to be non-violent is beautiful; Patanjali says to be non-violent is to be healthy, to be non-violent is to be selfish. You are...

... meat, the violence is there. And with such a deep violence how can you be loving? Your love will be just false. Or, it may be just a form of hate There is an old Indian tale. One Christian missionary was passing through a forest. Of course he believed in love, so he was not carrying a gun. Suddenly he saw a lion approaching. He became afraid. He started to think, "Now the Gospel of love won't do...
.... Audio Available: N.A. Video Available: N.A. Length: N.A. 32. PURITY, CONTENTMENT, AUSTERITY, SELF-STUDY, AND SURRENDER TO GOD ARE THE LAWS TO BE OBSERVED. 33. WHEN THE MIND IS DISTURBED BY WRONG THOUGHTS, PONDER ON THE OPPOSITES. 34. IT IS NECESSARY TO PONDER ON THE OPPOSITES BECAUSE WRONG THOUGHTS, EMOTIONS, AND ACTIONS, SUCH AS VIOLENCE, RESULT IN IGNORANCE AND INTENSE MISERY WHETHER THEY BE...

.... "Close all accounts with others" -- that is the meaning of the first, yam. Hmm?... if you are fighting with people, the tension, the worry will be there; even in your dreams it will become nightmares. It will follow you like a shadow. It will be wherever you are. Eating, sleeping, meditating -- the anger, the violence will be there. It will discolor everything. It will destroy everything...

...; Just persuade, talk to your sadness, and one day you will suddenly find the sadness has moved into a new channel: it has become happiness. That day the yogi is born, not before it. Before it you are simply preparing. IT IS NECESSARY TO PONDER ON THE OPPOSITES BECAUSE WRONG THOUGHTS, EMOTIONS, AND ACTIONS, SUCH AS VIOLENCE, RESULT IN IGNORANCE AND INTENSE MISERY -- WHETHER THEY BE PERFORMED, CAUSED...
... the question is, man has come out of the animals, his whole being is full of violence. How can he get rid of the violence? How can he transform the same energy that is violence now, into nonviolence? Nobody asks the question, everybody gets hypnotized by beautiful words. The words are right, but they are not going to be the dawn of a new humanity. They have all failed, utterly failed. The greatest...
... of God, set fire to the discontent, so presently the world was at war again. This time the destruction was so complete... that nothing at all was left in the world except one man and one woman and one flower. But that's enough, that will do; that one flower will do. Again everything will come back. History is a wheel. It is a vicious circle, it goes on moving in the same rut. Many, many times man...

... available that man had discovered all the technology that we have discovered. It is a rediscovery, it is not a discovery. The great war that is known as Mahabharata had almost all the weapons that we have now. Ancient Indian scriptures have stories about airplanes, atomic bombs, hydrogen bombs and things like that. Now we are again coming to a point where a total destruction will happen. But a flower will...

... you cannot find even a few minutes for yourself. Even when you sleep you think politics; it continues in your dreams. To be a politician is a twenty-four hour job. You cannot relax because if you relax you will be left behind. It is a tooth-and-nail struggle, it is a cut-throat competition. It is pure violence. Why should an intelligent person be in politics? And how can an honest person ever be in...
... the facade of a Hindu or a Mohammedan or a Christian is the same. Only words differ, or clothes. The man who is going to the church or to the temple or to the mosque is the same man. Only faces differ, and they are faces which are false; they are masks. Behind the masks you will find the same man - the same anger, the same aggression, the same violence, the same greed, the same lust - everything the...

... same. Is Mohammedan sexuality different from Hindu sexuality? Is Christian violence different from Hindu violence? It is the same! The reality remains the same; only clothes differ. Tantra is not concerned with your clothes, tantra is concerned with you. If you ask a question it shows where you are. It shows also that wherever you are you cannot see; that is why there is the question. A blind man...
..., but you will pray so depressingly that you will even make God depressed through your prayers. Don't do that violence. Your prayer is going to be a depressed prayer. You can meditate, but what will you do? The depression will be there. Because you are depressed, whatsoever you do the depression will follow. More confusion will be created, more frustration, because you cannot succeed. And when you...

... this. You are tense, you are unhappy, you are depressed, angry, greedy, violent. A thousand diseases are there. Still, you can practice silence. These diseases will be within you, and you can create a layer of silence. You can do transcendental meditation; you can use a mantra. The mantra is not going to change your violence, neither is it going to change your greed. It is not going to change...

... being aware of all that you are - not only being aware, but remaining with the fact of what you are. Remain with the fact. This is very difficult because the mind wants change. How to change violence, how to change depression, how to change unhappiness? The mind seeks change to create somehow a better image in the future. Because of this, one goes on seeking this and that method. Remain with the fact...
..., continuously trying to force something else. Anger comes, and you would like to be non-angry; greed comes, and you would like to be greed-less; possession comes, and you would like to be non-possessive; violence comes, and you would like to be non-violent; there is cruelty, and you go on imposing compassion; there is much turmoil, and you would like to be serene and silent; something goes on inside, and you...

... tell them to just cut their intake to half, it is difficult. They can starve themselves that is not very difficult. Easy. They can stuff themselves too much, that too is easy, because in both cases they are doing harm to the body. The quality of their murderous attitude towards the body remains the same. They can overstuff it: this is a sort of murder, violence. Then they can do another type of...

... violence: they can go on a fast. Both are extremes and both are wrong. The extreme is always wrong. To remain in the middle is always right. This Koshu must have overdone things. And it happens always that when you come to a master you become infatuated. When you are near a master you are so attracted by his being that you would like to take a jump, you would like to become like him, you would like to do...
... to learn many things, but if you want to demolish it you need not learn anything. Anybody can demolish it, any madman can do that. In fact, a madman can do it faster than anybody else, quicker. You need not know architecture to demolish a building. Destruction needs no art, no intelligence. And that's how this sutra has been interpreted down the ages, for the simple reason that destruction is...

... easier; any stupid person can do it. And your so-called saints are almost always stupid. It is very rare to come across a real saint who is a creative person. They are worshipped as saints because they have been successfully committing suicide - slow suicide, of course - destroying themselves slowly, poisoning themselves slowly. We have worshipped death, destruction. We should learn - it is time now...
... but the resonance of Om within him. And with this resonance the annihilation took place on its own. Everything within the man was lost - all the world and its boundaries - turned to naught, to ashes. There was nothing within, nobody. The house was empty. Then Nanak once again chanted the Omkar and the man came back to himself. He opened his eyes, fell at Nanak's feet and said, "I had thought...

... this could never happen, but you have proved it possible!" There are those who miss the point and believe that the man actually turned to ashes and Nanak brought him back to life, but this is a foolish interpretation. Internally, however, the annihilation and creation did take place. The fakir was capable of listening. When you develop the art of listening then it is not me you will hear. I am...

... you became identified with the thought you wanted this woman at any cost. By love or by force, by violence or by nonviolence, you must have her. Thus a single thought catches hold of you, possesses you. Had you allowed the thoughts to rise and fade, and been only a witness, there would be no question of sin. All sins arise because of your identification with thoughts. Then the thoughts get hold of...

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