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.... Lao Tzu teaches acceptance. And Tilopa teaches something beyond rejection and acceptance both. Tilopa is really one of the greatest masters. You reject something and you become unnatural - that we can understand. You have anger inside and you reject it because of the moral teachings, and because of difficulties that anger brings you in - conflicts, violence. And to live with anger is not easy...
... of Gautam the Buddha. He used to ask his BHIKKHUS - his sannyasins, his disciples: Have you killed your parents yet or not? A man like Buddha, who is absolutely non- violent! Jesus is not so non-violent, at least he eats meat, he is not averse to eating fish. Buddha is a vegetarian, absolutely vegetarian; he is the greatest propounder of non-violence on the earth. And he asks to his disciples again...
... is needed, some struggle is needed, some violence is needed, some hatred is needed. Love - your so-called love - does not go very deep; it is only skin-deep, or maybe not even so deep. But your hate goes very deep; it goes as deep as your ego. Jesus is right when he says, "Forgive," but he has been misunderstood for centuries. Buddha says the same thing - all the awakened ones are bound...
... have to stop loving the religion. you have to stop loving your color. If you really want to love human beings you have to stop all political nonsense. But they are very tricky - diplomatic. They talk about love and they sow the seeds of hatred, they talk about nonviolence and they prepare you for violence. They say they are preparing for war because without war. peace will be impossible. And they...
... balance has come. And when balance comes to you, it is something totally different than that balance which you can force upon yourself. If you force the balance, it will be a.sort of control. A control is always artificial, a control is always ugly. Control has a violence in it. It is forced, artificial. When balance comes to you, it is a happening. Suddenly it descends on you. Heavens open and the...
... and you cannot help anybody through condemnation, only through compassion. But how is compassion possible with the ego? With the ego, violence is possible, condemnation is possible. Love and compassion? no, they are not possible. So please be alert. It always happens when you come near a Master and you hear the message, that your mind starts spinning things. It says,'THEY need it.' The whole world...
... hate creates hate, hate provokes hate. If you hate somebody you are creating hate in that person's heart for yourself. And the whole world exists in hate, in destructiveness, in violence, in jealousy, in competitiveness. People are at each other's throats either in reality, actuality, in action, or at least in their minds, in their thoughts, everybody is murdering, killing. That's why we have created...
... happened, destruction has happened, death has happened - everything that is around is affected. Man seems to be the most asleep.... These sutras of Buddha have to be meditated on deeply, imbibed, followed. WAKEFULNESS IS THE WAY TO LIFE. You are alive only in the proportion that you are aware. Awareness is the difference between death and life. You are not alive just because you are breathing, you are...
... weak that he could not cross a small river, the Niranjana. I had been to the place just to see. The Niranjana is such a small river, and it was not the rainy season, but he could not cross, he could not swim the river. He must have been utterly weak. That day, a great revelation happened to him: "I have been doing unnecessary violence to myself." He had five followers; they were all...
... people for wrong reasons. We respected somebody because he was fasting. Now, fasting contributes nothing to the world. And the man who goes on long fasts is simply being violent with himself. To respect him is to respect violence, to respect him is to respect suicidal instincts, to respect him is to respect masochism. He is mentally ill! He is not natural, he is abnormal. He needs psychological...
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