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..., always talking about tolerance, but it is just a talk - not tolerant at all. Even in their tolerance there is deep intolerance. And all these three religions have been murderous, violent, aggressive. Their only argument is violence, as if you can convince somebody by killing him. Mansoor is one of the greatest Sufis. No other man is comparable to him in the Sufi tradition. He was killed. People were...
... else's cost. This is violent, aggressive, insulting. Deep down there is a revenge. Secondly, when you laugh at yourself. This is worth achieving, this is cultured, and the man who can laugh at himself is valuable. He has risen above vulgarity, he has risen above low instincts - hatred, aggression, violence. And thirdly, the highest laughter, which is not about anybody - neither the other nor oneself...
... anything; you have stopped asking. In that stopping, you are liberated. In that feeling that everything is the same, the future will have dropped. Where can you move now? Sex and BRAHMACHARYA both are the same, so where is one to move? And if greed and non-greed are the same and violence and nonviolence are the same, where has one to move? There is nowhere to move. Then movement ceases; there is no...
... don't judge a man by his actions, because action is very atomic. You see a person in anger, and you can judge that this man is filled with hatred, violence, vengeance. But a moment later the anger disappears; the man becomes as loving as possible, and a different perfume, a different flowering, comes to his face. The anger was atomic. Don't judge the whole man. But this love is also atomic. Don't...
... home and everything is beautiful - no, I am not going to do that to you. That's what your priests and popes have been doing up to now. I am going to shake you and shock you out of your tranquility, out of your certainty. I am to create a stir in you. I will come like a cyclone. I am to destroy your mind utterly. Only if you are ready for that destruction will creativity be born to you. You say, "...
..., a machine, and they have almost succeeded. That's why there are so few Buddhas, so few Jesuses. The reason is simple: societies, factories, the state, the church, the nation -- they are in a deep conspiracy to destroy the small child, who is very vulnerable, delicate and helpless. You can destroy him. And the basic strategy for destruction is to create a mind, impose a mind on him, so that he...
... who eats too much tortures his body, remember it - he is also ascetic in his own way - and the man who fasts also tortures his body. Both are self- destructive. And by self-destruction you cannot attain to liberation, to God, to nirvana. It is only through a tremendous creativity, sensitivity, awareness, that one comes home. So Buddha says: Beware of the company of the fool. It is better to be alone...
... conflict with itself. Modern psychology says you both love and you hate simultaneously. Amphibian is your mind - contradictory. To the same object you are related with love and with hate. And if love and hate are both there, then there is going to be a confusion - and a poisonous confusion. Your kindness is mixed with cruelty. and your charity is theft, and your prayer becomes a violence. And even if you...
... something with myself. Violence is a question for morality, not alcohol. Even if I give you a promise to meet you at a particular time and I miss it, it is immoral because somebody else is involved. Alcohol can become a moral question only if someone else is involved, otherwise it is not a moral question at all. It is something you do with yourself. For religions it is not a question of morality at all...
...? Now only One remains, so any assertion will be a violence against the One. So Buddha remains silent, and if you insist he says there is no God. He is simply saying this: "Now I am alone. There is no one except me. Now my existence is the only Existence; the whole Existence is now my existence." Any assertion will create a duality. So a nastik, an atheist, has to learn to be a theist and...
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