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... faults is all that is needed. In that awareness they start disappearing, they evaporate. One can go on committing a certain error only if one remains unconscious of it. Unconsciousness is a must to go on committing the same errors. Even if you try to change you will commit the same error in some other form, in some other shape. And they come in all sizes and all shapes. You will exchange, you will...
... are called sutras: these are threads. If you understand them your life will not remain just a heap, an accidental heap. You will not be just driftwood at the mercy of unconscious forces. Your life will become a conscious movement, your life will become an art. It will have a sense of direction, and each act will be connected with every other act of your life. You will not be accidental. If you are...
... the mansion worlds. Those accredited beings who have, for any reason, been unable to attain that level of intelligence mastery and endowment of spirituality which would entitle them to personal guardians, cannot thus immediately and directly go to the mansion worlds. Such surviving souls must rest in unconscious sleep until the judgment day of a new epoch, a new dispensation, the coming of a Son of...
... passing of time is of no moment to sleeping mortals; they are wholly unconscious and oblivious to the length of their rest. On reassembly of personality at the end of an age, those who have slept five thousand years will react no differently than those who have rested five days. Aside from this time delay these survivors pass on through the ascension regime identically with those who avoid the longer or...
... generally varied inversely with the degree of militarism in any nation or age. (937.1) 84:5.4 But man did not consciously nor intentionally seize woman’s rights and then gradually and grudgingly give them back to her; all this was an unconscious and unplanned episode of social evolution. When the time really came for woman to enjoy added rights, she got them, and all quite regardless of man’s conscious...
... liberty and sex determination that practically equals man’s. Once a woman’s value consisted in her food-producing ability, but invention and wealth have enabled her to create a new world in which to function — spheres of grace and charm. Thus has industry won its unconscious and unintended fight for woman’s social and economic emancipation. And again has evolution succeeded in doing what even revelation...
... looked at each other. What to do? -- this is nonsense, but you cannot tell the master that this is nonsense. He is making out of this nonsense a very sensible question. They said, "If you cannot solve it, you cannot expect us unenlightened, unconscious people to solve it." He said, "Ring the bell and call the whole monastery." There were at least fifteen hundred monks, and they came...
... meditation and death are very similar. In death you enter reluctantly, unwillingly. That's why you fall unconscious, in a coma. In meditation you are going with full consciousness, with great totality of being, on your own accord. It is the same point that you will pass in death also, but if you have moved to the center before death, then death is no more a fear. You know it. You have died many times...
... whenever you touched your center, and you have gone again into a resurrection. Every meditation is a death and a resurrection. You go to the point where death takes people unconsciously. You go consciously, that is the only difference. The point is the same. From the same center, death will take you into another womb if you are unconscious. If you are conscious, doing meditation, then death is the same...
... never use it to this end. We remain fixed only at the physical body because of our sleepy identification with it. We are asleep; and thus we live in the body in a very unconscious manner. If you become aware of each and every action of this body you will begin to feel the presence of the second body. The second body too has its own activity, but you will not know the etheric until you have become...
... is difficult even to understand the third body from the first body because the gap is now greater; we are unconscious on the first plane. The second body is nearer the first so we can understand a few things about it. It is just as if the second body is our neighbor: sometimes we hear the clatter of pots or the crying of a child next door. But the third body is the neighbor's neighbor from whose...
... possible for pretas because theirs is an unconscious existence. They do not have that body which is necessary for awareness, and they do not have the first body which is the first step toward awareness. For this reason the preta has to return to a human form. Therefore, the human existence is in a sense at a crossroads. The plane of the devas is above it but not beyond it, because to go beyond it is...
...." It was head. But the heart understood the whisperings of the desert. Something deep inside felt a conviction, "Yes, this is not my destiny, to be just a river losing itself in the desert. I have to go beyond, and I have to risk. It is dangerous and there is no guarantee." But the moment the river started thinking of risking, somewhere deep in the unconscious it started feeling...
..., glimpses, memories started arising. It started feeling, "Yes, there is somewhere, some experience. I have been in the hands of the winds before too." When you trust, your unconscious starts revealing many things to you. It reveals itself only to the trusting mind, only to the trusting being, only to the trusting consciousness. Religion is the fragrance of this trust, impeccable, absolute...
... a sannyasin. The next day she wrote a letter: "It was quick and efficient" - that she was not ready to become a sannyasin, that I seduced her into sannyas. Naturally, later on she must have felt that she had been seduced into it. She had not come with a conscious desire. The unconscious desire was there, otherwise I would not have pushed her. But later on she must have thought, "...
... habit - this is one of the dangerous habits of man. And because of this habit it has become impossible to penetrate into reality. This habit has become so unconscious, so deep-rooted, so mechanical, that the moment you see something, you immediately verbalise. You see the tree and immediately you repeat inside 'This is a tree - gulmohar tree or a pine tree. This is a rose, this is a marigold.' You...
...: it dulls you, it makes you insensitive, it makes you unconscious. Knowing is fresh. A man of knowing arrives at his knowing each moment again and again. He never carries the old. He lives in the moment, he is responsive, sensitive, alert, aware. A French portrait painter sat in his favourite cafe sipping his wine. His first small bottle finished, he was about to order a second, when his eyes fell...
... you put a burning coal on the hand of the man why is he not being burned? If fire burns, then he should be burned. What does it matter whether he is conscious or unconscious, hypnotised or not hypnotised? What does it matter if you say it is a cold stone? By your saying how do things change? Hypnosis is a very revealing force. It has been condemned too much in the West, particularly because of the...
... sitting in front of a movie house or going to the railway station and sitting on the platform; going to nature, to the mountains, to the trees, to the rivers where Tao is still flowing, vibrating, pulsating, streaming all around. Trees are in constant meditation. Silent, unconscious, is that meditation. I'm not saying to become a tree; you have to become a buddha! But Buddha has one thing in common with...
... the tree: he's as green as a tree, as full of juice as a tree, as celebrating as a tree, of course with a difference - he is conscious, and the tree is unconscious. The tree is unconsciously in Tao, a Buddha is consciously in Tao. And that is a great difference, the difference between the earth and the sky. But if you sit by the side of a tree surrounded by beautiful birds singing, or a peacock...
... the passionate lust for life. It is warm and cool both. A really religious person is cool because he has no lust, and he is warm because he is not sad, he is not serious. IF ONE TARRIES THERE LONG, ONE ENTERS THE WORLD OF PLANTS AND STONES. And if you become too cold, sooner or later you will become a rock, you will become unconscious. You will fall from humanity. Many of your saints, in my...
... nervous she becomes, the more unconscious, afraid of death, afraid of being always caught in this room forever. She loses consciousness! In that unconscious state she starts fighting more, even with the walls. And the door is there! And the door has been there. And she knows tacitly. How can she forget? It seems a miracle. She has come by the door. Why does she not get out by it? The same door that...
... unconscious. BANKEI SMILED. "COME OVER TO MY LEFT SIDE." THE PRIEST OBEYED. "NO," SAID BANKEI, "WE MAY TALK BETTER IF YOU ARE ON THE RIGHT SIDE. STEP OVER HERE." THE PRIEST STEPPED PROUDLY OVER TO THE RIGHT. "YOU SEE," OBSERVED BANKEI, "YOU ARE OBEYING ME AND I THINK YOU ARE A VERY GENTLE PERSON..." "... I say to you come to the left, you come to the...
... you unless you are in a moment of right listening. These spiritual formulas - ultimate, secret keys - cannot be handed over to you as you are: unconscious of yourself, fragmentary, partial, listening but not present there. These keys can be handed to you only when your total being has become receptive to take them in. They are seeds, and the seeds are powerful; they will explode in you. And they...
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