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... whole nonsense that has been done... To have that moment of awareness becomes almost impossible, because the conditioning penetrates to such deep layers of the unconscious. ... and once the guilt is dropped, life is really a honeymoon; it is a tremendous joy. And one has to be selfish! All teachings about being unselfish and sacrificing to others and doing this and that are simply idiotic - and they...
... unconscious revenge and that will destroy the whole beauty of the relationship. He will not even be able to know why you are getting irritated, why you said certain things. Because the body rhythm is very very important to understand. And it cannot be changed, that is one thing about it - there is no way to change the body rhythm. It settles the moment you are born.... You will never be able to change it...
... to adjust to each other - rather than adjusting to their body rhythms, they start to adjust with each other, naturally. The wife thinks to adjust with the husband, the husband thinks to adjust with the wife - but this adjustment is impossible. So sooner or later they start taking revenge, and that is very unconscious. Small things can destroy beautiful things; very small things, not very big, just...
..., is being wasted in unconscious trivia. Even if you think about something great, it is only a thought, it never becomes an actual reality in your being. I would like you to be more existential. I am not an existentialist because that is again falling into the same trap. Existentialist philosophers are not enlightened people. Neither Jean-Paul Sartre is enlightened nor Jaspers, nor Martin Heidegger...
... ultimate merger with the ocean, with the universe, with the life of full awareness. You come back home. You had left the home unconscious, you come back home with consciousness. The circle is complete. Your life has come to fulfillment and contentment. This is the only benediction and this is the only authentic religious path. Question 2: BELOVED OSHO, IF I LOOK AT MY DEATH, OR YOUR DEATH, ONE THING I...
...; you can go on walking without being aware of your feet. Be alert of the movements of your body. While eating, be alert of the movements that are needed for eating. Taking a shower, be alert of the coolness that is coming to you, the water falling on you and the tremendous joy of it .... Just be alert. It should not go on happening in an unconscious state. And the same about your mind: whatever...
... an urge to go, and a very unconscious urge, so you cannot even figure out why. For what are you going ? Things are happening here and why are you going ? It is coming from the unconscious. The conscious mind cannot understand why; it is not a conscious thing. But my suggestion is always this: go. I will take care of the new, and I can see that the old is on the deathbed and it cannot survive. Next...
... believe in it; one is born with that trust. It is intrinsic, it is built-in. All life is a search for bliss. Even the most unconscious life is a search for bliss. Trees are searching for it, rocks are searching for it, animals are searching for it. The whole existence moves around the centre of bliss. It is so natural that one need not enforce any belief; it is already there. One has to help it to grow...
.... One has only to remove the hindrances in its path so it can start flowing. One has to be deliberately in it. One is in it naturally; you have to be in it consciously, because if you remain unconscious in some search it will take millions of years. Then it is very haphazard, then arriving is almost accidental. One can hope for the best but one should be ready for the worst. Unless the search becomes...
... die in a state of unconsciousness. They live unconscious - they were sleep-walkers in their lives - and they die unconscious. They miss all. Death has to be explored, and with tremendous joy, because you are not going to die! You are the very principle of life - there is no possibility for it to be destroyed. Only the shell around you will die, only the body will be gone, not you, and when the body...
... with your very birth, it is a biological habit. So, there are many kinds of habits. A few habits you can drop, but a few habits are very deeply rooted. And to remain ignorant and unconscious is a very long, millions of years old, habit. If you allow it just a single moment, it will take you over. Enlightenment is a very new phenomenon, and there is everything against it: your whole old mind, your...
... it. Enlightenment, first as a glimpse, has to be protected from all your miserable habits, old patterns of behavior, unconscious ways of doing things like a robot. This is what cultivation is. You are fighting against a very long past which has known only a dark night, not even a star. And suddenly you have come to have a glimpse of the dawn, and heard the songs of the birds, and smelled the...
... bring the enlightenment closer to your reason. How can you bring it closer to your reason? If you start living according to your enlightenment, the mind at first will be unwilling, reluctant, resistant - but soon it will see that the way of enlightenment is far superior to the old, unconscious lifestyle. Mind is intelligent enough to recognize this. But this recognition will be possible only if the...
... the mind is convinced that enlightenment gives you a better life, a more refined, graceful life, a more blissful life... that it changes everything, that it makes your touch a golden touch, that whatever you touch becomes gold... mind is intelligent enough to see, and to choose. Which is better: the old unconscious life, or the new conscious life? This is the only way of making a RATIONAL...
.... In fact, you are angry because the light has disappeared, the darkness has entered. You can be angry only when you are unconscious, you cannot be angry consciously. Try it: either you will lose consciousness and anger will be there, or you will remain conscious and anger will not arise - you cannot be angry consciously. What does it mean? It means the nature of consciousness is just like light, and...
.... What happens in sleep? You lose consciousness by and by. There comes an interval period in which you dream. Dreaming means half-conscious, half-unconscious; just on the midway, moving towards total unconsciousness; from your waking state you are moving to total unconsciousness. On the path dreams exist. Dreams mean only that you are half-awake and half-asleep. That's why, if you dream continuously...
... darkness, but remain on the boundary. In death you fall exactly to the center. Death and sleep are similar, the quality is the same. In sleep, every day, you fall into darkness, complete darkness; that means you completely become unconscious, the very opposite pole of buddhahood. A buddha is totally awakened, and every night you fall to total unawakened state, absolute darkness. In the GITA, Krishna says...
... proved that he acted when he was completely unconscious. Why? Because how can you make a person responsible? You can make him responsible for drinking, but you cannot make him responsible for murder. If a madman kills somebody, he has to be forgiven because he is not himself. Responsibility means remembering. Whatsoever you have done, I tell you, don't be worried by it. It has happened to you because...
.... Every man is half-man and halfwoman; every woman is half-woman and half-man. The difference is not much. A man's man-part, male part, is on top, and the feminine part below. In man, the man is conscious and the woman is unconscious; in woman, the woman is conscious and the man unconscious. Of course it is true, absolutely true, that whenever a man like Jesus walks the earth, or a Buddha, or a Mahavir...
... are just victims of your own conscious and unconscious minds. Awareness leads you beyond; then you can use your conscious and unconscious minds, but you are not used by them. So, those who have feminine bodies and feminine minds should be alert. They should not be satisfied from the beginning; and they should not feel contented that they have come close to me - their real problem is going to arise...
...-consciousness is in fact not consciousness at all. It is an unconscious state. When you are self-conscious you are not alert, you are not aware; you don't know that you are self-conscious. If you become aware, self-consciousness disappears. If you become a witness, then it is not found there. Remember one criterion: whatsoever disappears through awareness is illusory, and whatsoever remains through awareness...
.... When you are, it disappears. It exists only when you are unconscious. If you take this as your touchstone and touch all that happens to you through it, there will be so much happening within you, such a great transformation is possible through it, that you cannot imagine it beforehand. Anger is there; if you become aware, it disappears. Love is there; if you become aware, it becomes more crystallized...
... is. So self-consciousness is not a right word, because consciousness is used in it, and it is a very unconscious state. It will be better, if you will allow me, to call self-consciousness self- unconsciousness. Whenever you feel you are, something is ill. Chuang Tzu says: If the shoe doesn't fit, then you are conscious of the feet. If the shoe fits, the feet are forgotten. It is because of a...
... bored. The next day he delivered a talk; there was some celebration, the year was ending, but people still got bored. He was very angry. He told the secretary: What is the matter? I told you to write a short speech and you again did the same, and people got bored. The secretary said: I had written a short one but you read all three copies. When you are self-conscious you are completely unconscious...
..., a spontaneous response, not a reaction. He's not deciding the morality. Looked at from another point of view, there is only one thing right and that is to be absolutely conscious, and only one thing wrong, to be absolutely unconscious. Out of unconsciousness whatever arises is going to be wrong. Out of consciousness whatever arises is going to be right. It is not a question of actions, it is a...
... unconscious that whatever they see is not more than a dream. In their dream they decide what is right, what is wrong. When they awaken, they will see everything is melting into each other: there are no opposites and there are no contradictions, existence is one organic unity. But because people are unconscious, dreaming... What are your thoughts except dreams of the day, dreams with open eyes? And what are...
... dialogue. First you have to understand that the governor is speaking in metaphors. When he says that THERE IS A PIECE OF STONE IN MY HOUSE he is talking about himself. He is saying, "What am I more than a stone? Sometimes I get up and sometimes I lie down. I am as unconscious as a stone." Do you think he was asking Nansen if stone could be carved into a buddha? It is not about a stone, it is...
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