Search
See
How to Search for an explanation
Found: 1858 articles,
showing 410 - 420
.... Its basic function should be to teach people the art of living, loving, laughing, the capacity to sing, dance, paint. There will be people who have to be trained for technology, science, but even those who are being trained for technology and science or medicine should not be kept completely unconscious of the beautiful side of life. They should not become robots - because what you do, you become...
... political, social, religious, but basically one thing is in all of them, that they are repressing your enquiry into truth. They are forcing into your unconscious any doubt about the concepts that the society wants to propagate. And it does not allow anybody to question it. Any belief system that is afraid of questioning, enquiry, doubt, simply proves that it has no base in reality - and they are all...
... way down. Even Ronald Reagan is ahead of Jesus Christ, ahead of God. This is an unconscious exposure of the hypocrisy: the country is not Christian, nobody there is a Christian. How could they forget Christ? Do they think Ronald Reagan has a better mind than Christ? But leave Christ aside... even God himself does not have a better mind than Ronald Reagan! Now in America they should start worshipping...
... Ronald Reagan, and they should start teaching in the schools that Ronald Reagan created the world, that he is the creator. This shows reality; it is an unconscious exposure. Albert Einstein had a great mind, but he himself was no longer interested in it. Those people don't know that in his next life he wanted to be a plumber because he had seen that this great mind is of no use. It does not give you...
... from one habit into another habit. If you want to drop smoking you start chewing gum; now it is as foolish as the other. You change one habit for another, but you remain the same unconscious person. To drop the habit and not to compensate for it and to remain utterly aware and alert so that you don't start moving into another substitute is one of the hardest things in life. But it is not impossible...
... ideas have created two different kinds of people on the earth: the Western mind and the Eastern mind. Both these ideas were created for a different reason, but when things reach to the unconscious man he changes them according to his unconsciousness. Both are beautiful ideas, can be of tremendous importance. The idea that there is only one life means that you should not waste it in unnecessary things...
... idea behind Patanjali, Mahavira, Krishna, Buddha, and their message. Reincarnation simply means: be BORED with the whole idea of desiring this and that. Be finished with it. Jump out of this wheel of life and death. But what really happened was totally different, just the opposite. What happened was that India became very lousy, slow. The unconscious mind interpreted the whole message that there is...
... says, "Grrr, grrr...." The difference will only be known when the person will fall ill: the real one will go to the hospital and the robot will go to the factory, to the garage. Then you will know the difference; otherwise there will be no possibility of knowing. In fact, the ordinary man is already nothing but a robot. Your unconscious life can be measured in percentages and your love can...
... begin to feel the existence as one, then you can take a second jump. Then you can merge with this oneness yourself: the drop dropping into the ocean. Or, even the reverse becomes possible: the ocean dropping into the drop. Through singing, through dancing, an effort is made toward this merger. When you are singing and dancing, you can forget yourself without becoming unconscious. And if you can forget...
... yourself without becoming unconscious, you are nearer to the jump, the merging. If you can consciously forget yourself then you are near the temple of the divine arid you can enter. At the entrance, only one condition is to be fulfilled. That is that you must be conscious and, at the same time, 'you' must not be. That is what is meant by meditation: consciousness without any consciousness of the self...
... into the unconscious and we create a false face. Because really, no one can love unless he can hate - so whenever someone loves, it means that there is every possibility of hatred as intense as love. They both exist simultaneously, they are part of one phenomenon. You cannot love if you cannot hate; both are one energy. But the hatred part is suppressed into the unconscious, and the loving part is...
... be with it or not to be with it. Trees cannot choose, hence they are always blissful, animals cannot choose, hence they are always blissful, but their blissfulness is unconscious because they can't choose. With consciousness comes choice. It is only man who can choose, either to be with the law or to be against the law. If you are with the law you are blissful; if you are against the law you fall...
... become one with the law. Then we call that man a Buddha, a Christ - one who has become one with the law, absolutely one. [Bliss and consciousness are inseparably linked together] Once this has been understood things become very easy. Then you know, whenever you are unconscious, you create misery, and whenever you are conscious, you create bliss; the key is in your hands and you can open the lock or you...
... ENLIGHTENMENT IS THE TRANSCENDENCE OF MIND -- CONSCIOUS, UNCONSCIOUS, SUB-CONSCIOUS -- AND THAT ONE DISSOLVES INTO THE OCEAN OF LIFE, INTO THE UNIVERSE, INTO NOTHINGNESS. I ALSO HEAR YOU TALKING ABOUT THE INDIVIDUALITY OF HUMAN BEINGS. HOW CAN THE INDIVIDUALITY OF AN ENLIGHTENED PERSON MANIFEST ITSELF IF HE IS DISSOLVED IN THE WHOLE? The ordinary, unconscious human being has no individuality; he has only a...
... have painted. And their paintings are totally different from ordinary paintings, even of the great masters. Even the greatest master painters are unconscious people; what they paint reflects their unconsciousness. But if a realized man paints, then his painting has a totally different beauty. It is not only a painting, it is a message too. It has a meaning to be discovered. The meaning has been given...
... as a sacrifice to you. Either the experience -- or my head will be at your feet." And as he was going to cut himself with the sword, the sword fell from his hands and he fell down on the floor. He remained there for six hours; to the outside world he was unconscious, but in his own experience he was in samadhi, in a beautiful state, utterly silent and blissful. And after six hours when he was...
... so many times, but whenever someone dies he becomes unconscious; you are so afraid of death that the moment death comes to you, you become unconscious. You pass through the door in an unconscious state of mind. Then you are born again, and the whole nonsense begins again, and again you are not concerned with death. One who is concerned with death rather than with life begins to pass the door...
... becomes the transcendence; this very readiness is the religiousness. When we say someone is worldly, it means he is more concerned with life than with death. Rather, that he is absolutely concerned with life and not at all concerned with death. A worldly person is one to whom death comes in the end; and when it comes, he is unconscious. A religious man is one who is dying every moment. Death is not in...
..., and as the sun was setting, suddenly the sword he was going to use fell from his hand. He fell unconscious for six days. After six days he opened his eyes and he said, "I have not asked that you should come into my deep unconscious. I wanted to see you clearly, in consciousness. I wanted witnesses from the crowd. But you played a trick!" And tears were flowing from his eyes and he said...
.... One thing is certain, that existence is not unconscious; existence is not unintelligent. These dialogues of Zen trust in the person, that "if we show him a line, his intelligence will not stay with what we have said but will follow the indication." To the monk who was going to take Buddhism to people, Joshu said, "Please don't do such a thing. You cannot share something with others...
.... Nothing is unconscious. There are different ways of being conscious, but we are living in an ocean of consciousness. Millions are the aspects... so that we cannot understand exactly what the bamboos are doing. Now in Mukta's pond, two beautiful snow-white swans have come, flown from England. Great visitors! And every night when I come and go, I cannot resist looking at them. They look so meditative, the...
... all dependent on time. People who are asleep and unconscious depend on certain conditions for being born. No awakened person takes birth in a time which he may call his time; on the contrary, he molds time in his own way. Time follows him; he does not follow time. It is the unawakened ones, the unconscious people who come in the wake of time and go on trailing behind it. But we always think Krishna...
...; our real life is hidden, suppressed deep down in our unconscious, so much so that we are ourselves unaware of it. We have ceased to take care of it; we have forgotten it. We are afraid of our suppressions and repressions hidden in the basement of our minds. We are afraid even to look at them. It means we are like one who has forgotten the rest of his house and is confined to his sitting room alone...
... of the unconscious. We barely live one percent of what we call life. But the rejected and repressed part is always clamoring and knocking at the door and pushing to come out and live in the open. All that we have repressed is constantly struggling to express and assert itself, every day it expresses itself in our dreams and daydreams and in many other ways. We do everything to push it back, but the...
... awakened man is very adjustable, infinitely adjustable, because for him there is nothing that prevents him from adjusting. He is free from all conditions, all barriers. The only thing is for him to see what is applicable in this particular case. He does not live according to principles. Only idiots live according to principles, only unconscious people need principles. It is just like the staff of a blind...
... to him before his enlightenment. Buddha had to call him and say, "Sariputta, are you mad or something? Now that you are enlightened you don't need to follow those principles which were given to you when you were unconscious; you can drop them." But Sariputta was really a genius, of the same quality as Gautam Buddha. He said, "Master, you are right, I can drop them; but I am not...
... dropping them, for the simple reason that there are millions of unconscious people around me. Seeing me drop them, they will all start dropping them. What about them? To me it is not a problem at all - I am accustomed to all those principles, they are no trouble to me. I know now dropping them makes no difference; carrying them also makes no difference. It is kind of you to bring it to my notice but I...
... spontaneously. "So I was concerned and called him, but he has brought something significant to my notice, and I would like you all to remember that what he has said is right. He can drop them, but he is not dropping them out of compassion for all those who are unconscious. Seeing Sariputta dropping them they will think, 'There is no problem: if Sariputta can drop them, we can drop them.' "They don't...
Search time: 0.051 seconds.
-
Enter a search word or a sentence (not too long).
-
If you want to search for an exact phrase, surround it
with quotes (") like "what is love" or
"how to meditate".
-
You can use AND [in UPPER case] between the words if you are
looking for articles containing all of those words.
-
You can specify which collection and/or chapter to search.
All choice in choice boxes - searches all.
-
Search will also search for synonyms (words with similar meaning)
and all the words with the same stem (root).