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... on the walls will disappear. They are there because you go on reading them. And the same thing: "Livva little hot, sippa Gold Spot." Whenever you pass, again you read it: "Livva little hot...." It is unconscious! And if you read it too many times -- "Livva little hot, sippa Gold Spot" -- one day you will sippa Gold Spot! How long can you avoid it? The whole advertising...
... the egolessness of the person, and remember it. And what is the quintessential elixir of this whole advice? That is how to transform the five decays into the bodhi path. What are the five decays? Meditate on two states. One is the state of sleep in which the greater part of humanity is. People are living like somnambulists; mechanical is their life, unconscious is their behavior. They are not aware...
..., that you will not cry, that you will not go crazy and mad. To me this seems to be more significant than really becoming a wanderer, because that is easier. And if there is no home and if you don't possess anything, then how can you renounce? The very idea of renouncing it makes it clear that somewhere deep in the unconscious you thought that you possessed it, because you can renounce only something...
... dreams are seen with opened eyes, but both are dreams. And when you have awakened and there is no sleep left in you, when no part of your being is unconscious, you are absolutely conscious and your whole being is full of light, luminous, then only do you know what reality is. Right now you are asleep; all that you know is dream. But I can understand the question. From where you are it will almost seem...
... unconscious that he cannot create misery. To create misery you need a little consciousness. And the saint is happy because he is so fully aware; how can he create misery? When you are fully aware you create happiness for yourself, you become a source of your happiness. That's what Buddha means by PRAMU-GITA, and he says this is the first ground. The second ground is VIMAL. It means innocence, purity...
..., I would have thrown you out of the monastery!" This is the right interpretation: you had a dream? - wash your face, be finished! Still lingering a little? - have a cup of tea, but get out of it! It is a dream! What is there to interpret? Only one thing has to be remembered: that you dreamed because you were unconscious. And now you are trying to interpret it; still you are clinging to it. It...
... difference between the Eastern attitude and the Western. Western psychology insists that the ego should be strengthened; the child must have a strong ego, he must fight, struggle, only then will he be mature. The child is in the mother's womb, one with the mother, not even aware that he is - he is, without any consciousness. In a deep sense all consciousness is illness. Not that he is unconscious - he IS...
... are conscious, in the night you become unconscious. You eat and then you have to fast for a few hours. Again, hunger comes and you eat, then again you have to fast for a few hours. If you simply go on eating you will go mad and if you simply go on fasting you will be dead. A rhythm is needed. A rhythm of the opposites is the most secret key of life. Always remember the opposite. But the mind says...
... to reveal itself to you... but in fear you close your eyes and you become unconscious. No, I am not going to give you a method, a theory to get rid of it. It is symptomatic. It is good that it goes on indicating to you that you are living a false life. That's why the fear is there.Just take the hint, and don't try to change the symptom; rather try to change the basic cause. From the very beginning...
..., somnambulists, that you would not believe it - ten percent of the whole humanity. They get up in the night, they go to the fridge; they eat something which the doctor has forbidden them, because they are getting fatter and fatter and creating their own death, committing a slow suicide. In the day somehow they manage to repress, but in the night the conscious mind is fast asleep, and the unconscious does not...
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