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... of crucifying him they would have wanted to crown him." But that was not the work Jesus was doing. The question was not the cross or the crown, the question was the awakened man or the sleepy, unconscious humanity. When you are deeply asleep you have to be shaken, your name has to be shouted, cold water has to be thrown into your eyes. But this is all done out of compassion. I have been...
... assume...?" Perhaps that assumption is a deep expectation that he should be honored. Perhaps it is unconscious, but Isan has brought it to the surface. The man could have thought that Isan was going to sit down. He was in the middle - both possibilities were available to him - but the man had chosen the possibility that Isan was going to stand up. That shows his mind - a deep longing, a desire to...
... one side, never changing sides. This is strange." Buddha said, "This is not strange. There is no need to move. When I was unconscious I also used to toss and turn - that was the mental turmoil affecting the body. Now if I want to change my posture I can, but there is no inner necessity. And I don't want to, I love this posture." People have been asking me how I go on sitting with my...
... opium, and for thousands of years they have made him completely unconscious. It was good for them - they could exploit people easily. All the vested interests were together: the politician, the priest, the pedagogue, all were together, because if man becomes awake then there is no need for politicians; he will see them as criminals. There is no need for priests; he will see them as the greatest cheats...
... to see the point, and to change the whole programming. A child should be respected, not for his obedience, but for his intelligence. And if his intelligence makes him a rebel, that is perfectly in tune with existence. A child should not be given concepts, beliefs, baptisms, because you don't have any right to force your own burden, your own unconscious conditionings on a pure consciousness. A child...
... transported to the transcendental mind. And the transcendental mind cannot do the work of the inactive mind, because it is consciousness twenty-four hours a day, around the clock. It is never unconscious. I myself have experienced that it is very difficult to move to the inactive mind, because the moment you are not doing anything, your whole energy simply moves towards the transcendental. So for years I...
... natural. So to force the 'why' into your unconscious, to destroy your reason completely, you have to be a fanatic - utterly stubborn; otherwise those questions will arise. If you are flexible, those whys will come up, and they will destroy your faith. What grounds has Jesus got to prove that he is the messiah? He has not got any certificate from God... just because he says so. Jews wanted to bring this...
..., and nothing has happened. And this has been going on for years. And you go on projecting for tomorrow. A moment comes when you start realizing that nothing is going to happen. Then there is the state of anguish. In anguish, only one thing seems to be there: somehow to get out of this circle of life - hence suicide, the increasing rate of suicide. And an unconscious desire of humanity that the third...
... you'll see your mummy again." At once the little boy stopped crying, "Will I?" he said. "I thought I had to stay here until I was sixteen!" They have their vision, their understanding, their ways. Try to understand them. An understanding mind will always find a deep harmony arising between him and the child. It is the stupid, the unconscious, the non-understanding people, who...
... be a painter, a poet -- a lunatic. Just by looking in the image you don't become aware of the motivation. For motivation you will have to go still deeper in you. The motivation is known only when you attain to seedless samadhi, not before it, because motivation is so subtle. It has no image, nothing visible; it is the invisible desire into the deep unconscious of the man. When you have become...
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