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... listen to music and enjoy; you have to touch the rocks and leaves and human beings - the warmth, the texture - and enjoy. Use all your senses, use them at their optimum, then you will really live and your life will be aflame; it will not be dull, it will be aflame with energy and vitality. I am not for those people who have been teaching you to kill your senses; they are against the body. And remember...
..., the body is your temple, the body is a divine gift. It is so delicate and it is so beautiful and it is so wonderful - to kill it is to be ungrateful to God. God has given you taste; you have not created it, it is not anything to do with you. God has given you eyes and God has made this psychedelic world so colourful, and he has given you eyes. Let there be a great communion between the eye and the...
... DIFFERENCE BETWEEN INNER DISCIPLINE AND LOVE? There is none: with the inner discipline a love arises naturally. But there is a great difference between the outer discipline and love - not only difference, but antagonism. If you force an outer discipline on yourself it will kill your love qualities. it will kill your love sensibilities, it will make you dull. You will lose your fine receptivity because any...
... your body. All the senses should be allowed to say their things, and you should listen to all. If you enforce any discipline from the outside, it is going to kill your love, because all disciplines from the outside are bound to dull you. That is the meaning of an outer discipline. That's what Mahatma Gandhi goes on saying. That's what Adolf Hitler did - imposed a discipline on the whole nation from...
..., by and by you lose your intelligence. Then you don't think, then some day you are ordered to kill the enemy and you kill. It is just like 'right turn, left turn'. You don't think, you don't ponder over the fact 'What has this man done to me? Why should I kill him?' The 'why' never arises - you simply do it. You become a robot, a mechanical thing; you are no more a man. In India, the Sikhs, the...
.... That's why you cannot be murdered, you cannot be killed. There is no possibility, because you are not. The sword can kill the wheel, but the hub? - the hub will remain intact. It cannot be destroyed; it was not there in the first place. Is-ness is the nature of the inner emptiness; consciousness is the nature of the inner emptiness; bliss is the nature of the inner emptiness. That's the fear people...
..., what happens inside? What is hate? What do you want to do to the other person? You want to kill him, destroy him. You want to throw him away, as far away as possible. You don't want to see him, you don't want him to be near you. You would like him to disappear, to exist no more - that's why you want to kill and destroy. When you love a person what do you want to do to him? You want him to be always...
..., then it is divine. When you love a person, many many times you will have to hate him also, but then it is part of love. A father loves his child. Many times he will be angry also and he will hit and beat the child. And a child is never offended by anger, never. A child is offended when you are simply angry without any cause, when you are destructive without any cause. When a child cannot understand...
... why, then he cannot forgive you. If he can understand why - he has broken a clock, now he understands that the father is going to hit him, and he accepts it. In fact, if the father does not hit him he will carry the guilt and that is very destructive. He will continuously be afraid that some day or other it is going to be known that he has broken a precious watch or a clock or something, and guilt...
... has happened in the relationship between the parents and the children. And one of the absurd things that they have taught is: never be angry with your child, never hit him, never hate him. Because of this teaching parents have become afraid. This is something new. Children have always been afraid of parents, but now in America parents are afraid of children. Something may go wrong psychologically...
... world will be West. There will be no East, it will exist only in the books of history, in museums; it will be a nostalgia. The East is disappearing - it will be there in geography, but in the human consciousness it will have no place. What has happened in the West? The same - if you love your wife how can you hate her? If you love your wife how can you hit her? If she loves you she loves you twenty...
... if you are a computer - they just go on feeding the answer. And if somebody says anything against Christianity, you are ready to kill or be killed for this rubbish that you are not even responsible for discovering on your own. And the person who forced it on you did not himself know either: the same was done to him. For centuries it goes on and on. Each generation goes on giving all its stupidities...
... great meeting would have been missed. Lao Tzu's disciples were also very shocked even his disciples, because Confucius was older than Lao Tzu, far more well-known, respected. Who knew Lao Tzu? - very few people. And the way Lao Tzu behaved with Confucius was simply outrageous. But not for Lao Tzu. He was a simple man, neither arrogant nor humble, just a pure human being. And if it hit hard - his...
... purity, his innocence, and his ordinariness - if it hit hard on Confucius, what could he do? If you go to a mirror and the mirror shows your face to be ugly, is it the fault of the mirror? You can do one thing, you can avoid mirrors - never look in a mirror. Or you can manufacture a mirror that makes you look beautiful. That is possible. There are hundreds of types of mirrors, concave and convex, and...
... Buddhist - you are simply you. And then look - life has no answers. All answers are mystifying. Life can be lived, can be loved, can be danced, can be drunk, can be tasted. You can do so many things with life. Just remove the dimmer switch. Livva - not a little hot, livva real hot! And life becomes immediately a mystery. My religion is pure mysticism. Question 2: OSHO, MANY THINGS WHICH ONCE GAVE A...
... than in the tribe. The tribe was very dictatorial and very powerful. The head, the chief of the tribe was all-powerful, even enough to kill you. There are still a few tribes in very undeveloped countries. In India there are a few tribes of aboriginals. I have been to those tribes. I got myself appointed in Raipur as a professor just because not far from Raipur is the nearest and the most primitive...
... simply kill the animal and start eating it - you will be immediately taken by the police. Naked, you cannot go outside you - will be immediately caught. They don't know any language, they don't know any skill. All the skill that they know is useful only in their tribe. For example, a certain dance, a certain kind of drumming; but that is not used anywhere else except in their tribe. So nobody can move...
... fence round it. But don't forget to remove it when the tree is grown up, otherwise the same fence will not allow the tree to grow. When you put it there, the tree was thin like a finger; that's why you put a small fence around it, it protected it from animals, from children. But when the tree trunk grows wider then the fence that was protective becomes prohibitive, you have to remove it. That time has...
... said she would like to kill the children - others' children - because she has no child and she would not like anybody else to be a mother. Now this murder is in her, and she does not want to accept it. It has to be projected on somebody else. She cannot accept that she has the murdering instinct in her; it has to be projected. It is very difficult to accept that you are a murderer, or that you have...
... going to kill her. Now she has a very simple and beautiful husband, a very simple man. Rarely can you find such simple people. It is almost absurd - the idea that he is going to kill her. When she was saying it, the husband started crying. The very idea was so absurd, tears started falling from his eyes. It is very rare to see a man crying, because men have been trained not to cry. He felt it - what...
... to do? And the woman thinks that any moment the husband is going to suffocate her. She feels his hands on her neck in the darkness. Now, what is happening? Then by and by she talked about other things. She has no child, and she desperately needs a child. And she told me that looking at others' children she feels that she would like to kill them. Now things are clear. Now nothing is complicated. She...
... ideas of murdering children. Now, the husband is the closest person, the most available to be projected on, almost like a screen - you can project. Now the poor man is crying and the woman thinks he is going to murder her. In the deep unconscious she may even have ideas of murdering the husband, because she must have this logic inside - that because of this man she is not getting pregnant. If she were...
... with some other man, she would have become a mother. She will not accept it on the surface. Deep down, because of this man, because of this man being her husband, she has not been able to become a mother. Somewhere in the unconscious there is a lurking shadow that if this man dies, he will be able to find another man - or something like that. And then the idea that she would like to kill others...
... the competition has gone to foolish extremes. The people who understand it, they say, 'Now it is absolutely foolish to go on accumulating more armaments because already we have more than we need - seven times more! This earth is too small we can destroy seven earths like this! We can kill every person seven times! Of course, this is not needed. One person dies once. There is no need. We have...
... enough then how much time do you need?" In this life you also go about as if drunk, humming the song of dreams, and you do not see things as they are. A hard hit is needed to upset your dreaming mind, only then you can see the empty sky. You will then see that you are surrounded by death. What you consider as life is actually death. What you consider as happiness is actually the mask of misery...
..., she must have said, "Since you are dying you had better die as a sannyasin." But this incident may not have happened, because crocodiles do not worry about these things. When men do not worry, why should crocodiles worry? It is said that Shankara was saved. The crocodile thought: Why kill this person now when he has become a sannyasin? No, crocodiles are not so intelligent! When Hitler and...
... Mussolini are not intelligent, then how can crocodiles be intelligent? But this symbol is very valuable. Man is saved only when he becomes a sannyasin; then even death cannot harm him. But he only dies who tries to get hold of life; death cannot kill the person who himself gives up life. How can you take from a person who is ready to give away? Things can be snatched away only from the person who wants to...
... save them. That is why Jesus says, "That one who saves will lose; one who is ready to lose, has saved." You must understand this. Shankara was saved. Did the crocodile leave him? No, it only means that death does not kill a sannyasin. There is no way of killing a sannyasin because, he says, "The I which could be killed by you was given up by me. I have given up the ego and all the...
... anything really. The third question: Question 3: BELOVED OSHO, YESTERDAY, WHILE NARRATING THE STORY OF THE WASP, YOU TOLD US ABOUT A MENTAL BLOCK. PLEASE TELL US HOW TO REMOVE A COMPLEX BY SADHANA, SPIRITUAL PRACTICE? You did not even understand the story about the great intellectual wasp. In that story of the wasp it was made clear that there was no block, no complex, but it had read a book! There was...
.... Like the centipede, you will also start wondering. Life is bigger than your mind. Whenever you bring in the mind it creates problems. Life is much greater than you, and your mind is small. You could not even understand the story of the wasp, and you want to know how to remove the complex by sadhana? What did the wasp do? It did not do anything. There is no question of doing anything, because it was...
... fly, it could dance, it could enjoy the spring, it could happily hum a song in the light of the sun, but just by reading about the mental block in a book of psychology it got this illusion that it could not fly. Now you ask, "How to remove the complex by sadhana?" You are also like the wasp - you just collapsed after reading the scriptures, because it is written in the scriptures that you...
... great, and that you are standing on your feet like ignorant fools. And the fact is that those persons who have egos are highly impressed by the exhibition of such a type of ego and they also start doing the yoga postures. Now you are asking, "How to remove the complex by sadhana?" I do not see any complex in you which has to be removed. You are just as you should be - just forget the...
... you. Somebody insulted you - you wanted to hit him but you didn't. You saved your sainthood, you smiled and blessed the man and went home. Now it is going to be difficult: now the whole night you will dream that you are hitting the man. You may even kill him in your dreams. For years it will hang around you; it is incomplete. Anything incomplete is dangerous. When you are phony everything becomes...
... a negative state, an absence, no. Nothingness is simply nothingness. Things disappear, only the ultimate substance remains. Forms disappear, only the formless remains. Definitions disappear, the undefined remains. So nothingness is not as if there is nothing. It simply means there is no possibility of defining what is there. It is as if you remove all the furniture from your house and put it...
... outside. Somebody comes in and he says, "Now, here is nothing." He has seen the furniture before; now the furniture is missing and he says, "Here there is no longer anything. Nothing is." His statement is valid only to a certain extent. In fact, when you remove the furniture, you simply remove obstructions in the space of the house. Now pure space exists, now nothing obstructs. Now...
... have become too obsessed with this utopia and you are ready to do anything for it. Even if you have to kill millions of people you are ready - for their own sakes, for their own good. This is a cloudy state. When you say, "I am an Indian," again the same. When you say, "I am a Chinese," again the same. If you really want to be religious you will have to drop these identities...
... carry a thing. The child starts killing animals. An ant, and he will immediately jump on it and kill it. He can do something! He is enjoying doing; he can become very destructive. If he finds the clock, he will open it - he wants to know what is inside. He becomes an explorer, an inquirer. He enjoys doing things because that gives a third door to his ego: he feels proud, he can do. He can sing a song...
... man came and killed him. The court was puzzled, but the man said, "I was not interested in the man himself... whom I killed. He was irrelevant, anybody would have done. I had gone there to kill somebody. If this man had not been there, then anybody else." But why? And he said, "Because I wanted my photo and my name on the front page of the newspapers. My desire is fulfilled. I am...
... told him, "So you have got it! Now you escape from this monastery. This is my robe, you are my successor. But if I tell it to people, they will kill you. It will be too much against their egos to accept a rice cleaner as the head of the monastery. You simply escape. That's why I was angry, excuse me. I had to be. You simply escape from this monastery as far away as possible. You are my successor...
..., but these people will kill you." Scholars are very, very ambitious and political. You can go to any university and you can see. You can go to any academy and you can see. You will never see men anywhere else backbiting so much as in a university. Each professor against all, and each trying to pull everybody else down, and each thinks he is the only one capable of being the vice-chancellor or...
..., and Tao-ho was very much disturbed ... The teaching was absurd, almost sacrilegious, because Hui-k'o used to say, "Kill your parents." A beautiful saying -- but don't take it literally. The parents are within you. You can ask the T.A. people -- Transactional Analysis people. The parents are within you. The mother, the father -- their conditioning is within you. They go on controlling you...
... from within you. So when Hui-k'o said, "Kill your parents; only then come to me," he was uttering a great insight. That's what Jesus says. Christians have not yet been able to explain it. He says, "Unless you hate your mother, unless you hate your father, you cannot come to me." Hate? And the utterance is coming from the man who says, "God is love"? And Hui-k'o used to...
... say, "If you meet the Buddha on the way, kill him immediately!" Because when you start meditating you will meet your parents, you will meet all the people who have been related to you. You will have to kill them, you will have to disassociate yourself from them; you will have to learn aloneness. And finally you will meet the Buddha, your Master, and you have to kill the Master too. But...
... teaching, is not a learning. You can catch it. Yes, it is like measles. And you have to be in a mood to catch it. That mood is what is meant by being a disciple. A disciple simply shows a gesture, a great gesture, a MAHAMUDRA, that "I am ready, Master," that "I am open," that "I will not resist. If you are going to kill me, I am ready. Whatsoever you are going to do to me, I am...
... Chi. And now I know why he is opposed. He went to the master, the other master and asked the same question. The master said: "Have you ever been before to any other master?" He said: "Yes. But it was wrong of me to go there. I went to see Lin Chi. He hit me hard, and chased me out of the temple." Suddenly, the master became very ferocious, as if he would kill him. He pulled his...
... always to watch before you say: "I will try." Don't allow the ego to come in. Just watch. Be intelligent, don't be egoistic. Intelligence is good. Being egoistic in fact hinders the functioning of your intelligence. Such a simple thing. The disciple should have hit the master, right then and there. What type of nonsense are you telling me? But people have tried to solve all sorts of nonsense...
...: "I am very troubled. I would like to become a Buddha myself. What to do?" Lin Chi chased him out with his staff, out of the temple. He hit him hard, the man started running, and he chased him out of the temple. Somebody who was standing by said: "This is too hard. The poor man has not asked anything wrong. He was simply asking a very religious question, and he looked very sincere - you...
... why I hit him and chased him out, then he should leave all effort - there is nothing to be achieved, he has just to be himself. He has to be just whatsoever he is." Be loose and natural, what Tilopa says, and then Buddha is already there in the inner shrine. One has not to become a Buddha; one is always born a Buddha. Buddhahood is your innermost essential nature. You need not enquire about it...
... sword out of his sheath, and the man ran away. The master said: "What do you think? Do you think I am an ignorant man? If Lin Chi can do that, I will kill you completely." He asked somebody on the way what to do. The man said: "You go back to Lin Chi, he is more compassionate." And he did. When he went back Lin Chi asked: "Why have you come back?" He said: "The other...
.... If the mind can expect, then the mind is already dead. So if you go to Sekkyo, remember well - he will not do the same to you again, because you can expect it now. He will do something absolutely unexpected. Because Zen masters hit, throw people out of the window, jump on them, do anything, it has sometimes happened in the history of Zen that people will come completely ready. Dimensions are...
... limited. What can you do? You can hit, you can throw, you can jump on the man. Just a few alternatives are there. So people will come completely ready. But you cannot deceive a master - he will not do anything; he will simply sit silently - and that will be unexpected. Unexpectedness is the key, because in an unexpected moment the mind cannot function. That's what "Ouch!" means. The mind has...
..., Theosophy, Mysticism 020 108 136 139 140 141 144 145 149 150 151 152 155 156 157 186 194 230 235 237 244 247 250 252 253 266 285 286 301 307 311 313 314 315 319 321 323 324 422 579 580 581 582 584 593 598 612 614 696 704 705 706 929 952 954 955 970 988 Perversions, Distortions, Concoctions 155 308 312 460 661 663 690 715 788 988 Parasitism 030 162 204 337 354 452 586 647 800 845 861 872 924 942 943 Murder...
... Harold Wallace Rosenthal The History of Jewish Human Sacrifice http://antimatrix.org/Convert/jewish_sacrifice.html Jewish Occult Murders http://antimatrix.org/Convert/Books/Matt_Hale/Jewish_Occult_Murders/Jewish_Occult_Murder.html Notes About The Ritual murders by Vladimir Ivanovich Dal http://antimatrix.org/Convert/Books/Dahl/Ritual_Murders/Dahl_Ritual_Murders_En.html Jewish Ritual Murder by Arnold...
... Leese http://antimatrix.org/Convert/Books/Arnold_Leese/Jewish_Ritual_Murder/Jewish_Ritual_Murder_Arnold_Leese.html Jewish Ritual Murder by Hellmut Schramm http://antimatrix.org/Convert/Books/Hellmut_Schramm/schramm.htm Ritual murders of children in Chicago (The History of Jewish Human Sacrifice) A deputy chief of the CIA supplied victims for 86 Jewish ritual murders The number of missing persons as...
..., 'The disciples of R. Akiba.' Said they, Happy are R. Akiba and his disciples, for no evil man has ever encountered them. R. Manashi was once going - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files V. Kid. 80b. As she is not particular about her husband's conduct. V. Meg. 12a. One who has influence in government circles, so that murder need not be feared, but the fear...
... of committing immorality, with her consent, still exists. 'Her physical weakness is her protection against murder. (Jast.) One who has influence in high places but who is repulsive in appearance. According to R. Jeremiah both the risks of murder and of adultery are here eliminated; while according to R. Idi, who evidently does not take the woman's unattractiveness into consideration, the...
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