... CONSECRATED LIQUIDS45  AND CAUSES INVALIDITY TO HOLY FOODSTUFFS IF IT46  WAS PREPARED IN CONDITIONS OF CLEANNESS APPROPRIATE TO HOLY FOOD; BUT IF IT WAS ONLY PREPARED UNDER CONDITIONS OF CLEANNESS APPROPRIATE TO TERUMAH, IT CONVEYS UNCLEANNESS AT A FIRST AND AT A SECOND REMOVE, AND CAUSES INVALIDITY TO HOLY FOOD AT ONE ADDITIONAL REMOVE.47 MISHNAH 7. R. ELIEZER OBSERVED: THE THREE OF THEM48 ...

... TERUMAH INVALID AT ONE ADDITIONAL REMOVE.57 - Next folio - Original footnotes renumbered. See Structure of the Talmud Files When in a condition of cleanness. Of terumah. With her hands which, having been unwashed, are regarded as being in a state of second grade uncleanness. Which, unlike the wet part of the leaf within the pot, had never come in contact with liquids and, therefore, has never been...

... the defensive, because both ways energy is wasted. Rather than hitting your contestant you have to provoke him to attack you, to hit you, and be in complete readiness to receive and absorb it, In short, you have to fuse with it. If you do so, you not only go unhurt but you also gain the extra energy that comes with the opponent's attack. So it often happens in judo that a weak contestant wins and...

... lotteries should know this. Poverty does not kill somebody as much as wealth if it floods him all of a sudden. I love to tell this story again and again. Someone won a lottery. His wife became very anxious, since it was far too much money for her poor husband. The lottery was worth one hundred thousand dollars. Even five dollars was a big sum for him, and here he was going to get one hundred thousand in a...

... lump. But luckily the husband was not present in the house when the news arrived; he was in his office where he was a petty clerk. So she rushed to the local church and told the priest, "My husband has won a lottery worth one hundred thousand dollars. It is too much money for him. Soon he will return from his office, and I am afraid this happy news might kill him. Can you do anything about it...

... it is really shattering for those who have not been through meditation, because the experience in itself is so great, so sudden and so blissful, that it is very difficult to bear it. Its suddenness and the excessive joy it brings with it can choke your heart, can even kill you. Suffering does not scare us so much, because we are so used to it. In a way we are always prepared for it; in fact, we go...

... appears that they are simply finished. If you want to know my view about it, I will say that Krishna gave them a fresh opportunity to begin their life anew, and live it in a right way. He gave them a clean slate to write on. In Krishna's view, in my view, nobody dies; there is no way to die. Death is a lie. It does not mean that you should go on a killing spree and kill people with abandon. Of course...

..., the day you come to know that no one dies, you will acquire the right to kill, because then killing will have altogether a different meaning. But then you, on your part, should have the readiness to die, because this readiness alone will prove that you really know that death is a misnomer and that nobody really dies. Krishna has this readiness in full measure. Every now and then he enters the den of...

... will be able to change the whole of the body. There will be no difficulty. Up to now it has been the job of nature to change our bodies, but now science is taking over from nature. Science had not developed so much in the times of Krishna, so he had to kill a wicked person and ask nature to provide him with a new body so that he could begin his life afresh. In the future, however, it will be quite...

... on the physical level and not beyond it. But in love we can transcend our bodies. It is not necessary for Krishna to kill Arjuna with a view to transforming him, because Arjuna is full of love. But if someone is full of hate, it becomes necessary to give him a change of body so that he can be in a position to be transformed. His physical prison has to be demolished so that he comes out of it. Then...

... man sitting next to you has nothing to do with the hoodlum of your village, you will move away from him scornfully. Now you are a slave of your memory. This is how Hindus kill Mohammedans in India and Mohammedans kill Hindus in Pakistan. This is memory's handiwork, and this is sheet mad ness. You live by your memory; you kill somebody in the place of somebody else. What is common between two...

... Krishna it means that his death is a link, the latest link in the long chain of his past. His death flows from his past, although it is causeless for Krishna, from Krishna's side. Krishna would not have gone searching for this man in order to kill him; on the contrary, the man himself came to him to court death. This is altogether a different thing. Similarly, whosoever goes to him, Krishna's love is...

... A VOWED CELIBATE. IN THE SAME WAY, DECEPTION WAS USED TO KILL DRONACHARYA, KARNA, AND DURYODHANA. THE QUESTION ARISES: SHOULD A SPIRITUAL MAN TAKE PART IN POLITICS, AND IF SO, SHOULD HE BEHAVE AS ORDINARY POLITICIANS DO? AND, WAS MAHATMA GANDHI WRONG IN LAYING STRESS ON THE PURITY OF ENDS AND MEANS? IS NOT PURITY OF MEANS IMPORTANT TO POLITICS? Let us first understand the difference between...

..., Gandhi thinks fasting is a kind of right means to a right end. And he resorts to fasting - fast unto death every now and then. But I can never accept fasting as a right means, nor will Krishna agree with Gandhi. If a threat to kill another person is wrong, how can a threat to kill oneself be right? If it is wrong of me to make you accept what I say by pointing a gun at you, how can it become right if I...

... make you accept the same thing by turning the gun to point it at myself? A wrong does not cease to be a wrong just by turning the point of a gun. In a sense it would be a greater wrong on my part if I ask you to accept my views with the threat that if you don't I am going to kill myself. If I threaten to kill you, you have an option, a moral opportunity to die and refuse to yield to my pressure. But...

... if I threaten to kill myself, I make you very helpless, because you may not like to take the responsibility of my death on yourself. Gandhi once undertook such a fast unto death to put pressure on Ambedkar, leader of the millions of India's untouchables. And Ambedkar had to yield, not because he agreed that the cause for which Gandhi fasted was right, but because he did not want to let Gandhi die...

... Gandhi? Of the two, who is really non-violent? In my view Gandhi's way was utterly violent, and Ambedkar proved to he non-violent. Gandhi was determined till the last moment to pressure Ambedkar with his threat to kill himself. It makes no difference whether I threaten to kill you or to kill myself to make you accept my view. In either case, I am using pressure and violence. In fact, when I threaten to...

... kill you I give you a choice to die with dignity, to tell me you would rather die than yield to my view which is wrong. But when I threaten you with my own death, then I deprive you of the option to die with dignity; I put you in a real dilemma. Either you have to yield and accept that you are in the wrong, or you take the responsibility of my death on you. You are going to suffer guilt in every way...

... his master. He received so much from Bishma, the eldest of the family, and he is ready to kill him. That way the Mahabharat is a rate war in all history. It says that in life nothing is permanent; everything is changing. Brother is fighting against brother, student is fighting against teacher. Another remarkable thing about the Mahabharat is that when fighting ends in the evening enemies visit each...

... other's camps, make inquiries about their well-being, exchange pleasantries and even eat together. It is an honest war; there is nothing underhand or dishonest about it. When they fight they fight as true enemies, and when they meet each other they meet without any reservations, without any bitterness in their hearts. There is nothing deceitful in the Mahabharat. The Pandavas don't hesitate to kill...

..., appears on a Canadian breakfast television show Ostrovsky decides to sue Yosef Lapid for inciting his murder Harper Collins (owned by Jew, Rupert Murdoch) to Ostrovsky: "Sue Us!" Ostrovsky's daughter is denied a job she had been offered Ostrovsky's Canadian publisher cancels the publication of his new book and some time after that, his home is burnt to the ground The Rothschilds' now control 80% of the...

... from Kuwait to Basra. President George Herbert Walker Bush orders United States military aircraft and ground units to kill these surrendering troops, who are then bulldozed into mass unmarked graves in the desert, some of whom are still alive. President Bush then orders a cessation of hostilities. What was the significance of this slaughter and President Bush declaring the war over on this day...

... subsequently discovered that the military obtained 800,000 chemical and biological protective suits from the Isratex Company of Rainelle, W.V., which were defective, and contained holes and tears, that can allow in sufficient biological or chemical material to kill the person wearing it. Isratex, which netted $44 million in defence contracts in the late 1980's and early 1990's to make these protective suits...

... false gods. Shefichat damim - Do not murder. Gezel - Do not steal (or kidnap). Gilui arayot - Do not be sexually immoral (forbidden sexual acts are traditionally interpreted to include incest, bestiality, male homosexual sex acts and adultery.) Birkat Hashem - Do not, "bless God," euphemistically referring to blasphemy. Ever min ha-chai - Do not eat any flesh that was torn from the body of a living...

... journalist Yosef Lapid, the former head of Israeli television, also on the program via satellite link. The Other Side of Deception by Victor Ostrovsky Lapid had already called for the Mossad to seek Ostrovsky out in Canada and kill him for writing his revealing books. However this time, Lapid states live on the show that as Israel's Mossad could not kill Ostrovsky in Canada without causing diplomatic...

... incident, "I hope that there would be a decent Jew in Canada who would do the job for us." Ostrovsky decides to sue Yosef Lapid for inciting his murder Ostrovsky decides to sue in a Canadian court Yosef Lapid for inciting his murder and, "Canada AM," for airing his incitement to the public. However, Ostrovsky is unable to find any lawyer in Canada who will take the case. Harper Collins (owned by Jew...

... acceptable. (See Exhibit 86 from Sanhedrin 77a-77b of the Talmud) Under Talmudic "law" other forms of murder are also permissible: Binding up your neighbor so that he dies of starvation. Just bind up the neighbor before it is hot or cold enough to kill him and all is well - you are guiltless of what follows. (See Exhibit 85) Binding up your neighbor so that he dies of sunstroke. (See Exhibit 85) Binding up...

... said: He must not marry even one who may turn away his heart - From which it might be inferred that he may marry a lesser number even if they should corrupt him." The Jewish Talmud and Legally Murdering Your Neighbor As noted elsewhere, regarding murder of the non-Jew, it is good and meritorious, providing you do not get caught and thus get the Talmudic religion exposed for what it is. However...

..., permissible murder in Judaism embraces more than just killing Gentiles. Murder by suffocation is permissible. Here shyster hairsplitting is inserted in the Talmud, it being permissible to seal up a neighbor in an airtight "alabaster chamber," providing one does not put in a lighted candle to help eat up the oxygen, but merely allowing the victim to expire by breathing the oxygen up himself unaided, this is...

... your neighbor so that he dies of cold. (See Exhibit 85) Binding up your neighbor so that a lion may kill him. (See Exhibit 85) He could not have fought the lion anyway, so, it is acceptable, says the Talmud. Letting mosquitoes bite your neighbor to death. As for the mosquitoes, they come and go, so, since the ones which bit him when you tied the victim go away and others end his life, you are pure...

..., necessarily know ng that the Talmud states otherwise. The Talmud, Sanhedrin 77b-78a, contains these rabbinical edicts: "Both agree that if he killed a Terefah [explained in a footnote as 'a person suffering from some fatal organic disease, recovery from which is impossible'] - he is exempt." And: "If one kills a Terefah, he is exempt; whilst if a Terefah committed murder: if in the presence of a Beth Din...

... rows have to rise in honor when each one enters. (Exhibit 197) The Talmud also has "wisdom about eating dates." "They remove three things: evil thoughts, stress of the bowels, and abdominal trouble." This leads to a play on words, door, ladder and bed, where "one is fruitful and multiplies on it" - back to the old subjects. This is from Kethuboth 10b-11a of the Talmud. On this same page is the...

... THING TO BE UNDERSTOOD about a man like Jesus is that whatsoever the church that is bound to grow around such a man says about him, it is bound to be wrong. What the Christian church says about Christ cannot be true. In fact the Christian priest does not represent Christ at all. He is the same old rabbi in new garments, the same old rabbi who was responsible for Jesus murder. The Pope is not a...

... one month! ' The father simply hit his head with his hand and said, You have destroyed the whole business! It is because of her that you could go to medical college. And I was hoping that your younger brother would also become a doctor. You fool! What have you done? That woman was our business! You have finished my whole life s career! If Jesus has REALLY done the work of salvation, then there is no...

...-erotic, then the child becomes homosexual, then the child becomes heterosexual, and the fourth and the ultimate state is that of brahmacharya -- the person goes beyond sex. Each child passes the stage of homosexuality. If he passes it naturally there will be no repression, but because he is not allowed to pass it naturally, repression happens; then a hangover remains. Now these people who kill...

... suffer! If a man has fallen into a well don't take him out, because if you take him out he will fall into another well some day -- so what is the point? Let him suffer and let him be finished with the karma so he is free from it -- one thing. And secondly, if you save this man from the well, if you take him out and he goes and kills somebody then you are also responsible for the murder. If you had not...

... taken him out of the well he would not have committed the murder -- so fifty-fifty. Then beware: in some other life you will have to suffer also. You will have to fall in some well -- maybe not so deep.... So on two grounds Acharya Tulsi and his sect teach: don't help anybody. And if you look, the logic is there. If the theory of karma is right then Acharya Tulsi's conclusion is very logical; the...

.... Each religion creates Adolph Hitlers because of this idea that "My way is the only right way." And when you are a fascist and when you are a fanatic you are murderous. You may not murder, but deep down you are murderous. You may not murder anybody, but one thing is certain: you will murder your qualities of love and compassion and brotherhood. A group of young men -- all Irish Catholics...

... famous because of their violence, not because of their love. How much you have the power to kill - that makes you famous. The more power you have to kill, the more important you are. Love? Who cares about love? It is good for poets to talk about it and painters to paint about it and mystics to sing about it. But these people are not the real people - they are not the real society, they exist on the...

..., "Get up, you sex fiend, the barn is on fire!" These people who live in polarities... One year fasting, and then this mad love-making. One year of no anger, and then a murder. One year of living in celibacy, and then you are BOUND to fall into indulgence. And the indulgence will come like a revenge - it can't be natural. Your life will move like a pendulum, you will always remain torn apart...

... have become tired in the West - tired of Jesus, tired of the Virgin Mary, tired of the miracles, tired of this superhuman bombastic exaggeration. Then suddenly they come across Zen statements. A master says, "If you meet Buddha on the way, kill him immediately." This looks beautiful, far-out. That's what people are really hankering to do. Enough! - twenty centuries of worship, one is fed up...

.... One would LIKE to kill Jesus. That's what Friedrich Nietzsche did when he declared, "God is dead." What he was saying was, "Enough! We have heard about you enough. Now it is time: we want to get rid of you." So when you come across Zen statements like "If you meet the Buddha on the way, kill him immediately" it is such a relief. But you DON'T know who said this. The man...

... who said this had been worshipping Buddha for thirty years. And the day he said it, that day he had also worshipped in the morning. And after he said it, by the evening he was worshipping again. The disciples who had heard him say this could not believe it - and when they saw him worshipping again they asked, "What are you doing? Just today you said, "If you meet Buddha on the way, kill...

... hitting a disciple on the head with his staff and a great satori happens. Now these stories are becoming very prevalent in the West. And people think this is beautiful - just a single hit. But you DON'T know; the man had been meditating for twenty-six years. That was the last thing, he was ready for it. Those hits from the master have to be DESERVED - one has to be worthy of them, one has to be capable...

... in the outside world also. Now they say there is no substance - substance is a parallel concept of self. A rock exists; you feel that it is very substantial. You can hit somebody's head and blood will come out, even the man may die; it is very substantial. But ask the physicists: they say it is a no-substance, there is nothing in it. They say that it is just an energy phenomenon; many energy...

...; Then he told his followers to remove the bullocks. The bullocks were removed and Nagasen asked, "Are these bullocks the cart?" Milanda said, "Of course not." Then, by and by, everything from the cart was removed, every part. Wheels were removed and he asked, "Are these wheels the cart?" And Milanda said, "Of course not!" When everything was removed and there...

... was nothing, then Nagasen asked, "Where is the cart I had come in?... and we never removed the cart, and all that we have removed you confirmed that this is not the cart. Now where is the cart?" Nagasen said, "Just like this Nagasen exists. Remove parts and he will disappear." Just crisscrossing lines of energy: remove the lines and the dot will disappear. The cart is just a...

... combination of parts. You are also a combination of parts, the "I" is a combination of parts. Remove things and the "I" will disappear. That's why when thoughts are removed from consciousness, you cannot say "I," because there is no "I" - just a vacuum is left. When feelings are removed, the self disappears completely. You are and yet not: just an absence, with no...

... have to be true, then you will kill a life. Nothing is more valuable than life, no truth, nothing is more valuable than life. And sometimes your truth can kill somebody's life. What will you do? Just saving your own old pattern and habit, your own ego that "I am a truthful man," you will sacrifice a life - just being a truthful man, just to be that? This is too much, you are completely mad...

... retained. Anger should not overpower your consciousness, that's all. Let anger be there, let it happen, but be fully alert to what is happening. Remain loose, natural, aware, WATCHING what is happening. By and by, you will see many things have simply disappeared, they don't happen any more - and without making any effort on your part. You never tried to kill them and they have simply disappeared. When...

... kill him. It is not a new thing. It is as old as man himself. You have always treated your highest expressions with inhumanity. While they are alive, you try to kill them, and when you have killed them, then you start worshipping them. Your worship is nothing but to cover your guilt. Many attempts have been made on my life; just seven years before in a morning discourse, ten thousand sannyasins were...

... present, and the police was informed by some anonymous person that a group of fanatics is going to make an effort to kill Bhagwan. So twenty top police officers rushed to the place where I was speaking. In their presence, and in the presence of ten thousand sannyasins, a knife was thrown at me. The man missed the target. But the police caught him red-handed. Ten thousand eye witnesses, it is almost...

... will throw those who are in power. It will throw those priests who are dominating you. Naturally those who are in power would not like it. It is better to finish one man rather than to loose all their vested interests. Why they crucified Jesus? He has not committed any crime. He was a simple man. He has not done anything illegal. But why they insisted to kill him? For the simple reason he was...

... is too dangerous. But I want these people to remember that you can kill me. But you cannot kill my spirit. Jesus is crucified, but his spirit became more solid a phenomenon through crucifixion, crucifixion has not finished Jesus. In fact, crucifixion made Jesus a historical event, a milestone. So I am not worried about when I am going on a world tour, it can turn out to be a world tour in different...

...." The psychoanalyst was a little shocked. Just a line, reminds him of sex? So he made a triangle. Seeing the triangle, the man simply closed his eyes. He said, "Don't make that. You are so filthy. Just stop! Sex, sex. Are you a psychologist, or what?" The psychologist tried one more effort. He drew a circle. And the man hit the psychologist and he said, "You idiot. You are not a...

... great intellectual, a giant. He has defeated the whole village, on the point that light does not exist. The whole village tried to convince him that light exists, you are blind. But the man said, "If lights exists, then let me touch it. I want to touch it and feel it." They said, "Light cannot be touched." He said, "Then I can hear it. You can hit it by something, so I can...

... other. So people who try to transform the society are the mischief-makers; people who try to change the other are always dangerous. They are murderers in a very subtle way, but their murder is so subtle that you cannot catch it. They don't kill you directly, but they cripple you, they cut you - and 'for your own good', so you cannot say anything against them. Your so-called saints are just trying to...

... around and never hit the center. I have heard, once it happened: A doctor came to see a patient, a very ill woman. He entered the room and after five minutes he was out. He asked the husband who was waiting there, "Give me a corkscrew!" The husband was a little worried why a corkscrew should be needed. But then the doctor came again after five minutes, perspiring, and he said, "Now give...

... messages - now the Koran is out of date. If Mohammedans come to hear of it they will kill him, because they believe in another fiction and he is trying to destroy their fiction. And this man who receives messages from God, he was so nervous and trembling, looking at me to see what I would say - because whomsoever he meets, they laugh and think, "You have gone crazy!" But he said, "I know...

... it was unbearable. Silence is unbearable, one has to be capable of bearing it - it can kill you. It was so difficult for this man, but he was an architect so he started building small things, just small models, just to remain occupied. He made a small street and he named the street; he made not only one church, he made two churches - one near his house, another at the other end of the town; he made...

.... So tell me, who is your doctor?" Doctors can kill you before your time; do-gooders can kill you before you are due, and do-gooders are always dangerous. But you are all do-gooders in your own ways, small or big. Everybody wants to change the other because everybody thinks the other is wrong; everybody wants to change the world. And this is the difference between a political mind and religious...

... even your brother. Nobody is in need of your change because you are dangerous. You can cripple, you can kill, you can maim, but you cannot help transformation. Unless you are transformed don't move into another's life. When you are filled with light you can help. Really, then there is no need to make any effort to help. Help flows from you just as light flows from a lamp, or fragrance comes out of a...