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... missed; if another is missed, I will make a thousand and one gestures. Some day, some gesture may hit you in the right moment. Some day, in some moment, you may be ready and ripe, and suddenly it will happen. Listening to me is just a way to commune with me. I am speaking, you are listening - there can happen a great communion. When the listening is perfect, total, when you have just become ears...
... disciple, "What is God?" The disciple bowed down, remained silent. The Master blessed him and said, "This is good. I am happy." Next day, again, the Master asked the disciple, "What is God?" And of course now he had learnt, so he bowed down, an even deeper bow, remained quiet, even closed his eyes, and the Master hit him hard on the head and said, "You stupid!" The...
...;God will not punish you for your sins for they were committed in unconsciousness." Even a court of law forgives a man who is not in his right senses. If a man commits murder under the influence of drink he is let off with a lighter sentence. God will not punish you for your sins. He is at least as wise as the courts. Your sins were committed in unconsciousness, your good deeds also! Therefore...
... such a simple thing. He could have called Asheesh: "Make a double bed!" That's what I would have done. Why make so much fuss about it? Or if Asheesh was going to take a long time - as he usually does - he could have removed the bed: "Both of you can sleep on the floor, be equal!" He could have sent Deeksha to remove it; she would have removed everything, even the floor! But God's...
... is very dull and uneventful. Don't be under the illusion that the Ramayana is the story of Rama; it really revolves around Ravana, the villain. Ravana is the actual hero of the story and Rama is secondary. Remove Ravana and what remains of the story? Sita is not stolen, the battle is not fought - everything is quiet and uneventful. How much is there to say about Rama? Can you write an epic on God...
... out to cut you from every side. He shakes the very roots of what you know. Therefore, we are very much afraid to go before a real Guru for you know he will strip you naked. He will remove your garments one by one and throw it away and make you stand where you are. It is very painful to stand where you are. The Guru knows this and also that it is distasteful and disgusting to know that you know...
..., that he aims at nothing outside the play. The joy in play is in the playing itself. The child does not expect to get something out of his sport. The very act of playing is all the pleasure he derives. The means and the methods are not apart; they are one and the same. But such a child is not fit to encounter the struggles of life. So we remove him from his world of play and introduce him to ambition...
... and again, maybe he would have finally realised that anger is folly. But now, what he has done is to remove himself completely from the field of anger. If he had allowed himself to remain within the vortex of day-to-day bickerings, he would have become so fed up that one day he would have realised himself to be above it. But now he has removed himself from the midst of quarrels and strifes. A man...
... start laughing, or he must have taken his staff in his hand to hit and beat this man. It happens many times that you enter the room of the Zen master and before you have even uttered a single word he says, "Wrong, wrong!" You have not uttered a single word, but the way you enter, the body language, is enough. You are entering hesitant, doubtful, suspicious, or you are trying to prove...
... what is the point of being virtuous? Then just believe in God and enjoy all the sins you can enjoy. Why bother about being virtuous? If he says that those people will go to heaven who believe in God and who are still sinners, then just belief is enough. So God is not interested in what you do, he is not interested in your acts. You can kill, you can be a Genghis Khan or an Adolf Hitler, if you still...
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