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... instinct and became receptive. So with whoever came we made it a point to be-come receptive; whoever came we absorbed them within us. The question of segregating them never occurred to us, let alone attacking them. That question was lost forever because our personality had become feminine. India became one large womb that harbored all who came to her. We denied no one; we never tried to remove any of...
... whole world has to pay attention. I was just reading about one man who killed seven men in one day for no reason. He didn't know those people at all. They were strangers, not in any way related with him. One of them he killed from behind - he had not even seen the face, who the man is he was going to kill. And in the court he said, "I wanted to see my picture in the newspaper." Of course his...
... Jesus? Why did they poison Socrates? Why did they murder Mansur? These were innocent people, they had not done any harm to anybody. What was their sin? This was their sin - that they were trying to make a door so that people could get out of the prison, so that slavery could be destroyed from the earth. History says slavery has been destroyed; that is all bunk! It has not been destroyed, it has only...
... to wake up. Their very success becomes their curse, They think they are doing perfectly well. Have you not watched it in your dreams? If you are having a sweet dream it continues; if you are having a nightmare it wakes you up. If somebody is going to kill you and is just chasing you with a bayonet, a moment comes when you simply wake up, perspiring of course, but you wake up. A nightmare is good in...
... and wash more dust from my mirror than Mahavira ever had to, but once the dust is cleaned and the mirror is reflecting perfectly, it is the same quality, the same mirroring It has nothing to do with dust. Will you say that this mirror is great because we had to remove more dust from this mirror than the other mirror, because less dust was to be removed from the other mirror? Less and more dust make...
... forty-two years continuously, day in, day out, he was moving in the country and telling people, "Don't steal. That is a great sin; you will suffer in hell. Don't lie, otherwise you will suffer in hell. Don't be violent. Don't be jealous. Don't murder. Don't hurt. Don't commit suicide." To whom was he talking? And it is not only that Buddha was saying that. You can go as far back as possible...
... rules and regulations are needed, but those rules and regulations are just like rules of traffic - "Don't walk in the middle of the road" - they have no ultimate truth about them. Not that if you walk in the middle of the road you have committed a sin and you will be thrown into hell; but walking in the middle of the road, you create an unnecessary nuisance in the traffic. You may be hit...
... that has always been faced by all the mystics of all the ages of all the lands. Language is good enough to convey mundane reality: it is utterly impotent in conveying the sacred reality. But some ways have to be found, because it has to be conveyed. A parable, a story, is a subtle way, a delicate way, an indirect way. The story does not hit, it simply triggers a process in you. It is not like a stone...
... die for you, she will not hesitate a single moment. But when she is angry... she can kill you! She will not hesitate a single moment either. The woman still remains total, the woman still remains primitive. And that is good, that is the only hope for humanity - that the woman is still primitive. Educate the woman, make her sophisticated, make her as clever as man, as cunning as man - as the lib...
... quiet! Don't say it. Keep it inside you. You are not supposed to say it. You know perfectly well that we exist in a Mohammedan country, we are Mohammedans. If people come to hear it, they will kill you." Mansoor kept it for a few seconds, and then declared again, "Ana-el Haqq! I am God!" The Master said, "Mansoor, have you heard me or not?" Mansoor said, "I have heard you...
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