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... they don't know how to beautify it, how to make a song out of it. It is just sadness, a long long anguish, a nightmare. That's why people become interested in war and they support war - for any stupid cause, for any excuse they are ready to kill and be killed. And in fact, all political causes are stupid, all so-called political revolutions are stupid. The only revolution which is not stupid is...
... don't listen to you. If they go against you, don't feel that they are ungrateful. They are simply behaving the way they can behave. You have to be very very patient with them. You have to accept all kinds of abuse that they will throw on you. You have to accept their stones as flowers. Even if they kill you, you have to die loving them. That's how Jesus died: with a prayer on his lips to God, "...
... temporarily insane; you can do anything. You can destroy, you can kill, you can commit suicide. And whatsoever you do, if you survive the moment you will repent. You will say, "I cannot believe how it happened, how I could do such a thing? I did it in spite of myself!" That expression is significant. Whenever you say, "I did it in spite of myself," you are recognizing, without knowing it...
... to be so much interested in art studies in the nude. Why?" "Well," said Picasso, "I guess it's because I was born that way." One can always find some reason. Julie: "And if I refuse you, Edward, will you kill yourself?" Edward: "That has been my usual custom." The third world is of the mysteries of the heart, BHAKTI yoga. First is hatha yoga, second is...
... and we are interested in nudity." Once this was known, the Jaina community was very much against it: "This is insulting to Mahavira. Remove the statue." First they were very happy, now they are against. Now they know perfectly well why people are taking photographs and why tourists are coming to the statue: for the simple reason that it is a statue of a naked, beautiful body - - and...
... even in fifty years; no sooner do you break one leaf than two new ones are born. No, by cutting leaves and branches you are merely pruning the tree. In the same way you cannot nullify sin by virtue. Eradicate one sin and four new others spring up. Catch hold of the roots. Actions are the leaves, and the sense of doing is the root. Remove doing and the tree will dry up at once. All flow came from: I...
... with full fervor, with drums and conch shells and flowers and processions - but only on these days. The rest of the year we beg them to leave us alone to carry on our work, our trade. We are not yet ready to deal with the other world. We didn't have to take the trouble to remove our great men bodily, because we know so many tricks to bypass them, so why take the trouble. And besides, killing them...
... - are you deceiving me?" He pulls out his sword. He thinks that some deception is there, that they have brought him to this forest and now someone is going to kill him. "You say ten thousand monks are staying just beyond these trees? - and there is not a bit of noise!" The forest is absolutely silent, and Ajata Shatru says, "I have seen this forest many times - it has never been so...
... where are you? First BE! You are not! You are a crowd. This moment you want to serve humanity, the second moment you may want to murder humanity. First be! You cannot do anything unless you are. So don't think of doings - first contemplate about your being." This "being" can happen only through witnessing, never through thinking. Witnessing is total because your nature is one. You are...
... crowd was throwing stones, and the sufi fakir, just to be one with the crowd, just in order not to let them feel he did not belong with them, threw a flower. He could not throw any stone, so he threw a flower just to be one with the crowd - so that everyone would feel that he was with them, that he belonged to them. Mansoor began to weep. When the sufi's flower hit him, he began to weep. The Sufi...
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