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... had to be false. A rich man cannot be rich if he is sensitive. In accumulating wealth, he goes on dying. There are two ways to kill your body: one is the way of the masochist who tortures, another is the way of the rich man who accumulates wealth and rubbish. By and by, all the garbage that he accumulates becomes a barrier and he cannot move, he cannot see, he cannot hear, he cannot taste, he cannot...
... situations when you would like to be angry but you cannot be - it is "uneconomical," or "financial]y dangerous." When your boss yells at you, you go on smiling. You would like to kill him, but you go on smiling. Now what will happen to the anger that has arisen? It will be repressed. The same happens in the life of a society. Patanjali was here when people were primitive. If you go to...
... to talk about God. To talk about is to miss the target - about and about, they move in a circle. They always go on beating around and around the bush; they never hit the target. Intellectuals have no natural tendency to become religious. That's the reason you see temples, churches, so full of women. The moon feels naturally in tune with religion. Buddha had three times more women than men as his...
... obsession, crusade, murder. They need some type of violence so they can become convinced that they are doing great things. No, I am not here to teach you to do great things. I am here to tell you just one thing, a very simple thing, ordinary: to know who you are. Because I know you are already great. And when I say you are already great, don't get any encouragement from it, because everybody is as great...
...; Immediately he exploded: "Coward? You call me a coward?" He was almost ready to hit me, screamed - completely forgot about satyananda - and he started defending himself. "Why have you called me a coward? I am not a coward." And I told him, "If you are not a coward, then why are you defending? Then simply you can say, 'You are wrong.' Or even that is not needed. You are not a coward...
... both are loaded with their own madness, problems, anxieties. What are they going to give to these children? What have they to give? They talk about love, but they are violent. Their love is already poisoned, they don't know what love is, and then in the name of love they torture. In the name of love they try to kill the life in the children They make their life structured. In the name of love they...
... was going to the Ganges on a certain auspicious day, and he asked permission of Ramakrishna. Ramakrishna was not like Kabir. A very polite man, he would not take a hammer in his hand. But truth is truth. He would hit with a flower, not with a hammer - but hitting is hitting, and sometimes a flower hits more deeply than a hammer. He said 'Good, you go - the Ganges is beautiful, it purifies. But...
... meditate and it will come to me.' And while he meditated a new voice within him said 'The lesson is that you must persevere in your tasks.' So the next day the young man returned to the work again and ruined a fine cabinet. The following day he drilled a hole too deeply, hit a water pipe and caused a minor flood. Then he was fired. But he remained cheerful and said to himself 'All of this is for my...
... symptoms - you may kill the patient. This is not the way. The illness is somewhere deep down; the fever is simply indicative that something has gone wrong within. Treat that something which has gone wrong within, and the temperature will come down to normal of its own accord. Doubt is a symptom, it is not the disease. When you try to cling to a belief, you are misunderstanding doubt as the disease. So...
... unloving; other-wise, how can you explain all the wars which have happened between Christianity and other religions, all the crusades, all the murder, the killing, and all the bloodshed? Jesus may have talked about love, which is the love of a Buddha, but the followers... ? they understand in their own way. And when your understanding is not clear, great things can become great dangers. Buddha has not...
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