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... bad. I was simply silent and absent and in isolation. And I have the right. When I am asleep, if something happens you cannot make me responsible for it, that, "If You had not been asleep then this murder would not have happened." My silence has done good for me. My health was bad. Thirty year continuously in India traveling from one place to another place, talking to millions of people...
...? Q:* IT'S MUCH MORE BEAUTIFUL THAN MINE. A:* Yes, but it is much cheaper. Q:* CHEAPER? A:* Yes. Because these are not diamonds. These are simple proletariat stones. And if my people lovingly bring simple things to me, I cannot refuse. Q:* I HEARD YOU SAY THIS MORNING THAT LOVE IS A STATE OF BEING AND THAT IN A RELATIONSHIP LOVE CANNOT EXIST, THAT A RELATIONSHIP WILL KILL LOVE. YET IT SEEMS IN...
... lost! There is no need to kill people, there is no need to poison anybody. If you need money, just take the money and get lost!" Money has never been a problem to me -- I don't have a single dollar. But it has never been a problem to me because I have so many lovers around the world that any moment any amount of money can be made available here immediately. Q:* WHAT'S THE ULTIMATE PURPOSE OF THE...
... almost the whole city. And the work of bugging has been done with such sophistication that Nixon is left far behind. Every phone coming in or going out was taped, but we came to know only when she had left. All mechanism of taping phones was caught, has been delivered to the police. In her room, books on poison, how to murder people, how to create bombs, chemicals and other elements which need to...
... supreme-most Indian scriptures. Bring them with you." Only at the last moment when he was returning he remembered, so in a village of Punjab he inquired, "Who has got the Vedas?" They said, "A brahmin family - but it is impossible, they will not give them to you." Alexander said, "Don't you worry about that. I will force them, I will kill them - they will have to give."...
... also. You have moments of meditation sometimes. If you are angry and you hit a person, in that moment of hitting all thought stops. You have just become anger; the whole energy is transformed into anger. You are one-pointed, deep in meditation, not a single thought in the mind, no cloud in the mind, the whole mind and energy and body moving in one direction - but that is wrong meditation. Mind has...
... have to fight with yourself to go beyond. In yoga, the world and MOKSHA, liberation - you as you are and you as you can be - are two opposite things. Suppress, fight, dissolve that which you are so that you can attain that which you can be. Going beyond is a death in yoga. You must die for your real being to be born. In the eyes of tantra, yoga is a deep suicide. You must kill your natural self...
.... Whenever you see you will feel guilty that you have done something wrong, that you have sinned. You would like to kill your very instrument of seeing; you would like to destroy your eyes. And the more you want to destroy them, the more you will become eye centered. Then you will start a very absurd activity. You will want to see more and more, and simultaneously you will feel more and more guilty. The...
... gathers on it. Clean the dust, and you are enlightened." But even this great scholar was afraid because the master would know. He already knows who is enlightened and who is not. Though all he has written is beautiful, it is the very essence of all the scriptures - mind is like a mirror, and dust gathers on it; remove the dust, and you are enlightened - this was the whole gist of all the Vedas, but...
..., not even meditation - emptied you completely of your mind, and the aura has become full. You have become a full moon. But escape from here! Otherwise they will kill you. "You have been here for twelve years, and the light has been constantly spreading from you, but no one observed it. And they have been coming to the kitchen, everyone has been coming to the kitchen every day - thrice, four...
... remain with an object; let there be one object. The lamp is the same, but now only one object is there in its light. Now remove that object also: now light remains without any object. The same happens with your consciousness. You are a flame, a light; the whole world is your object. You leave the whole world, and you choose one object for your concentration. Your flame remains the same, but now it is...
... Bodhidharma, he will roar with laughter. So it depends. The other is not the source, the source is always within you. The other is hitting the source, but if there is no anger within you it cannot come out. If you hit a buddha, only compassion will come out because only compassion is there. Anger will not come out because anger is not there. If you throw a bucket into a dry well, nothing comes out. In a...
... you. And when I come back, I will want to understand how it is possible. One man was struck by a car. He fell down, stood up, thanked the driver, and went away - he thanked the driver!" In Japan it is not difficult. He must have taken a few deep breaths, and then it was possible. You are transformed into a different attitude, and you can thank even a person who was just going to kill you, or...
... who has already tried to kill you. Physiological processes and psychological processes are not two things, they are one, and you can start from either pole to affect and change the other. And any science will do that. For example, tantra believes deeply in the body. Only philosophy is vague, airy, verbal; it may start from something else. Otherwise, any scientific approach is bound to start from the...
... this is only a question of attention. Attachment is a question of attention. If you pay attention to the body, you are attached. If the attention has moved away, you are not attached. Look, for example: you are playing on the sports-grounds; you are playing hockey or volley-ball or something else. When you are deep in play, your attention is not on the body. Someone has hit your feet and the blood is...
... offended. He has insulted you. With the mind you are nearer. If someone says something about your body you can tolerate it. If someone says something about your mind, it is impossible to tolerate it, because he has hit deeper. The mind is the inner layer of the body. Mind and body are not two: the outer layer of your body is the body and the inner layer is the mind. Just as if you have a house: you can...
...? It has not harmed anybody." And the man would say, "Alone? Alone I cannot do it, but everybody is doing it. And I am also a Hindu, and Hindus have to be united." United for what? - to kill, to burn people alive. For thousands of years, religions have been just killing, murdering, burning. And their whole strategy is that the crowd has a psychology of its own. Just don't let the...
... individual stand aloof; otherwise, you cannot make him rape a woman, burn a house, kill a child. Just let him be within the crowd, and when everybody else is doing something he will start doing it; his animal will surface. Once I was sitting in a bookstore and suddenly a riot... just across the street there was the most beautiful shop full of watches, clocks. And people started taking away watches and...
... able to stand face-to-face with truth. The worlds you have memorized from the shastras, from the scriptures, will always come between you and the truth. They will create fog and dust and it will be impossible for you to see what really is. We must remove everything that stands between us and the truth. To know the truth no help is required from thought. Strip everything away and then you will open up...
... of your being able to remove something you do not believe exists. And if the soul commits neither good nor evil, then what is the point of rising above them? These meaningless statements and questions of our so-called philosophers have thrown many people into worlds of delusion. This poison has spread far and wide and because of it, we think of ourselves as God. And at the same time it would be...
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