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..., it is going to kill you as you are. And who knows what will happen later on? How can the seed know that by dying in the soil it will become a great tree? It will not be there to witness the happening. How can the seed know that one day, if it dies, there will be great foliage, green leaves, great branches, and flowers and fruits? How can the seed know? The seed will not be there. The seed has to...
... by the second, don't put the second back in the wound just out of gratefulness. Throw away both! The second thorn is as much a thorn as the first; their qualities are not different. Because your mind is so full of rubbish, you need something to pull it out. But whatsoever is going to pull it out is rubbish in its own way; it is the same. Poison is needed to kill poison. Don't cling to the second...
... orders, you simply obeyed. When Adolf Hitler's colleagues were caught after the Second World War, they all confessed before the court that they were not responsible, they were simply obeying orders. Whatsoever order was given they were obeying. If the order was given, 'Kill a million Jews!' they killed. They were simply following orders, they were simply obedient. They were not responsible. Now look...
... obedience from the outside, and everybody responsible will think on his own. Not that 'Hindus are killing Mohammedans, so I have to kill'; nor 'Mohammedans are burning temples, so I have to burn because I am a Mohammedan.' Each individual should become a light unto himself, and he should decide - not as a Mohammedan, not as a Christian, not as an Indian, not as a Pakistani; he should decide according to...
... to you. Cancer can happen, TB can happen, death can happen; everything is possible. Man is vulnerable. You can just go outside on the road and you can be hit by a car. I am not saying don't go outside on the road. You can sit in a room and the roof can fall. There is no way to save yourself totally and perfectly. You can be Lying down on your bed, but do you know that ninety-seven percent of people...
...; You have to be fully aware. In Zen they say: The art of meditation is almost the art of being a thief. You have to be so aware that you can walk into somebody else's house where you may never have been before; not only can you walk, you can remove things without making any noise; not only that, but without any light in the dark night. You have to be like a thief: very aware, very conscious. What...
... insisting on this to a child, by and by you will kill the useless. Then the child will become just useful, and when a person is simply useful, he is dead. You can use him, he is a mechanical thing now, a means, not an end unto himself. You are really yourself when you are doing something useless - painting, not to sell, just enjoying; gardening, just to enjoy; lying down on the beach, not doing anything...
... succeed, they will kill! Then they will make you an automaton, just a mechanical device, which goes on working and working, no day, no night, no rest, no work. There is no opposite to which you can move and forget! And they have started many things. They have started sleep teaching for small children. Now thousands of children in Soviet Russia sleep with tape recorders plugged to their ears. While they...
... some remove village, a remote forest, and be alone for a few days' silence - as if the whole of humanity has disappeared. Then come back to Bombay. Then you will know what disturbance you have been living in. You will be suddenly disturbed. Now you have a contrast. You had an inner music, now it is shattered. For seekers solitariness is good; for SIDDHAS it is irrelevant. And there are two types of...
... realized is here and now, totally alive. All that can happen has happened. There is no future to it. Whether death is going to kill him or not is not a concern at all. It is the same. Whether he disappears or remains, it makes no difference. This moment is so rich, so absolutely rich, this moment is so intense, that his whole being is here and now. Anand asked Buddha again and again, "What will...
... moment you remove the electrode it seems that there is an automatic rewinding; the memory coils back into the same original state. Touch it again with the electrode and as the electricity starts flowing the memory begins from the beginning: you are entering the garden again... and the same sequence of events. And this can be done thousands of times. In fact, scientists say there is no limit to it; it...
... standing on the balcony of my fourth floor apartment when I saw a Jewish window cleaner high up on the twentieth floor slip and fall." "How does that make him an optimist?" asked the friend. "Well, because as he went by my balcony I heard him say,'Alright so far!'" An American and an Englishman and a Jew were in a small German airplane when a terrible hurricane hit them. The...
... trying the same. Love becomes a hopeless thing. Love is not to force the other to surrender to you. It is hate that forces the other to surrender to you: that is the nature of hate, because to force the other to surrender to you is to destroy the other. It is a sort of murder. Love is to surrender yourself to the other not because you are forced to surrender, no; it is a voluntary thing - you simply...
..., but I am afraid to tell you now, because that old man has got into such an anger he would have even hit me." But the young man was still dancing, not interested. Narada told him that "I asked him, and God said that tell that young man that he should count the leaves of the tree under which he is dancing; the same number he will have to be born again before he attains.' " The young man...
... if love grows, the capacity to hate also grows. So there are only two possibilities: either allow the hate to grow with love, or, kill love along with hate. And hitherto, the second alternative has been chosen. All the religions have chosen the second alternative: hate has to be cut -- even at the cost of love, hate has to be cut, anger has to be cut. So they all go on preaching love and they all...
... sensuality, it's okay. I am not afraid of indulgence and sensuality. I am afraid of only one thing: that the fear of indulgence and sensuality may kill your sensitivity. If it is killed, you have committed suicide. Sensitive, you are alive, aware; the more sensitive, the more alive and aware. And when your sensitivity becomes total, you have entered the Divine. Generated by PreciseInfo ™ ...
... affecting you; and when it starts affecting you it looks more real, because it is affecting you. It becomes a vicious circle. In the night you dream that somebody is sitting on your chest with a knife and is just going to kill you -- a nightmare. You scream. Because of the screaming, the sleep is broken. You open your eyes; there is nobody sitting on your chest. Maybe in your sleep you have pulled your...
... attained his goal -- ten lakh rupees. She became afraid because he was a poor man, just a hundred rupees per month salary he gets. Ten lakh rupees will be too much. It will be so much that it can kill him. So what to do? She ran to one of her neighbors who was a priest in a church. He was a wise man, and she couldn't think of anybody wiser, so she went there and told the priest, "You have to do...
... dropped; limbs cannot be dropped. You can jump two steps in one jump, you can drop one step, but limbs cannot be dropped; they are not mechanical parts. You cannot remove them. They make you. They belong to the whole; they are not separate. The whole functions through them as a harmonious unit. So these eight limbs of yoga are both steps, steps in the sense that each follows the other, and they are in a...
... of a little self-restraint. In the West to think about self-restraint looks like becoming a slave; to be against self-restraint looks like you are free, independent. But unless you are an individual you cannot be free. Your freedom will be a deception; it will be nothing but suicide. You will kill yourself, destroy your possibilities, your energies; and one day you will feel that the whole life you...
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