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... intermediate days of Passover and the Feast of Tabernacles, when many kinds of work, including those necessary for personal appearance, forbidden on Festivals, are permitted. The lime which remained smeared on the face for some days showed its beautifying effect on its removal. M.K., 8b. Thus R. Judah expresses the very opinion which he seems to oppose in our Mishnah. Such as the slaying of animals for...
... reasons: the one, because it comes under the prohibition of selling weapons,7 the other, because it comes under the prohibition of big cattle. It is quite right as regards the prohibition of weapons; there are [horses] which [are trained to] kill by trampling, but how does the prohibition of big cattle apply?8 — Said R. Johanan, when the horse gets old, it is made to work a mill on the...
... state]; and as for - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files While it was in the heathen's possession V. infra 32a. It was the practice of the heathen to remove the heart of a living animal for a sacrifice to the idol; thus the whole animal is forbidden as an idolatrous offering. The rounded shape is a sign of the crinkling of the skin on being rent while the...
... philosophy is like searching on a dark night without any lamp or light, in a dark room for a black cat which is not there.' Krishnamurti hit him on the head with his fist and said, 'But sir, it is there!' I liked it: He said, 'But sir, it is there.' That black cat exists; if you search long enough you will find it. And the very search ultimately becomes the light. Searching creates light - there is no...
... inside you. Then he will become afraid: 'This woman is going to kill me!' You would like him to be very close to you but only to a certain extent. And by and by you will know, by and by you will watch and you will see where the point comes where you start overlapping on him or he starts overlapping on you. Immediately the energy changes: you start pushing him, you start going away. That's part of it...
... accidental, if one just goes on doing things because others are doing them, if one just goes on moving without any sense of direction, if one simply tries to kill time, then one is committing suicide. Then one will not know what life was ready to become, what life was meant to become, what life was destined to become. It can become a blissful dance, a blissful song, but one has to be very conscious, alert...
... reached man. It takes time....' It is a beautiful parable. Somewhere in the unconscious you are already a sannyasin. And Zarathustra is right - somewhere in the unconscious, man has killed god. Not that he has killed god - how can you kill god? - but he has become godless, that is the meaning. And it is not suddenly this century that has become godless, it has been coming and coming for three, four...
... person thinks that he is his clothes and one day you take his clothes off. He starts crying and weeping: "Don't kill me - I will die!" It is ridiculous. We know that he is not going to die - these are only clothes and he will be getting new clothes, that's why we are taking the old clothes. They are dirty and rotten and they don't fit and they make him look ridiculous. But he has lived with...
.... One has only to remove the hindrances in its path so it can start flowing. One has to be deliberately in it. One is in it naturally; you have to be in it consciously, because if you remain unconscious in some search it will take millions of years. Then it is very haphazard, then arriving is almost accidental. One can hope for the best but one should be ready for the worst. Unless the search becomes...
... have you come? What is the point?' and after three or four weeks it will settle. That is simply because the master is not yet awake and the slave is pretending to be the master. So just do a few groups, meditate and within three weeks it will settle. It takes almost three weeks - from three days to three weeks and it settles! I hit only when somebody is ready for it. It is a reward! And the more one...
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