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..., when the case had become the common talk of the day, it had him released. In what better way could it show its power? The murder of a French missionary by three or four Jews in Damascus in 1840 furnished one such occasion, and the Dreyfus case in 1896 another. It found, too, little difficulty in organizing pogroms in Poland and in Russia. The peasants in these countries, though of a trusting...
... this burden.' That's what Jesus says on the cross - 'I have taken all your sins on me.' It is very meaningful. It is the whole drama of humanity. Christ says that he has taken all your burdens; to come and rest in him. He will be the madman... he will be the buffoon and the fool and the idiot. Kill him! and you all be happy. He is your salvation. This should be the right interpretation of the...
... fast. Nobody is worried about where you are going; just go faster, that's all. So nobody is enjoying anything, because how can you enjoy at such a speed? The whole of life has become a hit-and-run affair. To enjoy anything one needs a very relaxed attitude. To enjoy life one needs eternity, otherwise one cannot enjoy life. How can you enjoy when death is going to come so soon? One tries to enjoy as...
... the body. That's what Bio-energetics people go on destroying - that rock-like armour around you. You wanted to love but somehow you obstructed it. The energy that was going out cannot go back to the source. There is no way for going back. If you are going to be angry and the energy has come to the hand to hit the person, to slap the person, and you don't slap but go on smiling, the energy will be...
... sown earlier and the barley that was sown later (Rashi). But Shewat. Lit., 'kill'. Through the heat. Thus we see that the purpose of intercalation is to readjust the seasons, and the second Adar then has the climate of the first Adar in normal years, therefore Tishri will have its usual degree of heat in an intercalated year. In case, therefore, intercalation has been prompted by a reason other than...
... too scraggy. In that case he can cut off the limb and throw it to the dogs? — As this would cause pain to a living creature, he would not do so. 'A bird-nesting in the window' — will it not fly away? — We suppose it to be tied. Then he will kill it [for food]? — We suppose it to be unclean. Then he will sell it to a non — Jew? — We suppose it to be a kallanitha.13...
... 'majority', but even if they are closed, i.e., even if there is only one 'majority' and not two. In the fact that there is only one 'majority'. viz. that the 'majority' of blood emanates from the source; v. Keth. 15a. [Ihi di-Kira, the modern Hit (v. Obermeyer, Die Landschaft Babylonien, 59ff.). A town in the North of Babylonia which was outside the Jewish settlement.] And so this barrel is prohibited...
... innocuous until the contrary has been proved. The ox referred to was wont to gore', therefore, legally, a confirmed butter. Who accepts the majority principle. Who attributes the killing to the 'covering' camel because of its legal status (legally regarded as ferocious and likely to kill). Who disregards the majority principle in monetary matters. Who does not attribute the killing to the animal though...
... entire statement disregarded? Lit., 'to kill him'. Because a husband is not qualified to act as witness against his wife. Thus it follows that the evidence is divided; the part relating to the wife being disqualified, that relating to her seducer being accepted as valid. Raba's case dealing with [1] the wife and [2] her seducer. Retrospectively and prospectively in the case of one woman. Tractate List...
... exempt from the judgments of Man but liable according to the judgments of Heaven?13 Again, is there not the case of the man who gives his fellow a fright, where he is similarly exempt from the judgments of Man but liable according to the judgments of Heaven?14 And finally is there not the case of the man who, when his pitcher has broken on public ground, does not remove the potsherds, who...
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