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... it is all one. When you hit somebody, you are hitting yourself. When you kill somebody you are killing yourself - because we are all one. And when you serve you serve yourself, so there is no need to brag about it. You don't become a great missionary, a great servant of the people, and things like that. You don't become anybody, it all comes naturally. When a person is happy his compassion is...
... think of himself as second to Buddha. He created the rift. He started making his own group, he started initiating people himself; he betrayed. He tried to kill Buddha so that he could dominate the Buddha community - the disciples of Buddha; he wanted to become the leader. Buddha was poisoned once by him. Once a rock was thrown from the mountain underneath which Buddha was meditating - just by inches...
... deep forests in India where primitive societies still live. They have their belief systems; you will be surprised - they work. Somebody can kill a person far away, miles far away, by doing a certain ritual. If he wants to kill somebody who does not belong to the primitive society, he will not be able to, but he can kill anybody who belongs to his society because their belief system is the same. Once...
... corner and from that corner, and hit you from this point and that point, so something comes up which is there, but of which you are not aware. The psychologist almost makes the whole animal on the basis of the few hairs of the tail. That's why there are so many schools of psychoanalysis. It was bound to be so. Sigmund Freud wanted psychoanalysis to remain one integrated movement. It was impossible...
... going to fight. But the soldiers are not allowed to. Why? For the simple reason that if their energy goes into sex, they don't feel like fighting. You can observe it in yourself. If you are deeply in love with a woman, you don't feel like fighting with anybody. But if you cannot find any outlet for your sexual energy then you will become a criminal, you may kill somebody. You may be constantly...
... the well - they think that the man has jumped into the well. So now some arrangement has to be made: more light has to be brought, somebody has to go down and find out who this man is, whether he is alive or dead. Now their whole mind is diverted. He reaches his home, really angry, almost ready to kill the father. And the father is sound asleep, covered with his blanket... it was a cold night. He...
... behind the brahmins there was a big band with all kinds of instruments making as much noise as possible - so to hear the woman screaming or crying or trying to get out of the funeral pyre was impossible. Around the funeral pyre the brahmins were standing with burning torches to push the woman back in. When Britishers saw this - this was certainly not only suicide but murder too. In fact, it was murder...
... you. You have not taken the jump on your own: you are still sitting in the shelter. The whole sky is yours - but you are not claiming it. My function here is to drag you out of your shelter. Whatever is needed to be done, I am ready to do it If you need a push, good; if you need a hit, good. I am ready to do anything to give you just a little experience - to experience that you have wings, then my...
... was hitting his head, and he would tell me, "Osho, somebody is hitting me." I said, "In the dark it is very difficult. Remain patient, and if you want to hit, hit anybody! There is no question of who is hitting who." A woman who was sitting in an upper berth... somebody pulled her leg and she fell down. And she said, "This is strange - someone is doing this to a woman. Who...
... boy simply came to jump, they didn't bother. I told the revolutionaries of my town, "If any time you need... I am the best man because the guards don't even look at me now. They say, 'That boy is just crazy. One day he is going to kill himself. But it seems that he is growing more and more accustomed to it. It will be difficult for him to die; this bridge is very small. He needs a bridge at...
... come!" He said, "They will kill me." I said, "Don't be worried: the whole responsibility is on me. I will convince them also that it happens." And that's what happened. Six professors stood before the abyss, and they told Professor Shrivastava, "To us it has not happened." And Professor Shrivastava said, "To me also it has not happened. It happens only to him...
... ten my mother, my aunts and everybody, "Watch my father and see that he does not start pruning my tree." Sometimes I had to take his scissors with me to school. My master said, "What? Now you are bringing such instruments... are you going to kill somebody? - because with garden scissors you could cut somebody's neck. For what have you brought this? What is the purpose? Just keep it...
... whole garden if you want, and I know you will, because every day you are harassing me:'Here we need one bathroom more - remove your trees. Here we need to extend the kitchen: there are more children in the house, people are getting married, their wives are coming, and more rooms are needed. You have made it a jungle.'" But I was adamant and said, "No. Once I am gone, it is okay: you can do...
... degree will do. Doing it gradually you will come to know, the taste will grow, juice will arise, the energy will flower. You will be surprised how much has been wasted due to the ego, how much comes from a tiny bit of surrender. New doors open - doors of light. New breezes flow in your being... a new thrill, a new spirit. All is fresh. You will see life for the first time. For the first time you remove...
... telling you that you have become so stone hearted that you won't pay any attention to her unless she is ready to kill herself. She is only attracting your attention. This is very unseemly - that she has to use dying as the means to attract your attention. Man has certainly become exceptionally hard, has become stonelike. Women don't want to die, they want to live. When too much trouble comes on the path...
... weak then he would say, "What will I do with strength? Am I to hurt someone? Am I to kill someone? Am I going to war?" If someone were to say to Mahavir, "Look, you have been enslaved for one thousand years," he would say, "There are two positions: either become a master of someone or a slave." Mahavir would say, "It is better to become a slave than a master - at...
... forgotten his own roar. Confined for such a long time that the lion has started thinking the cage is his home. No only this, he has started thinking, "I am the cage. I am the body!" A hit is needed. That's why you are with me, so I can hit - and you wake up. These words that I say to you are not mere words. Think of them as arrows. They will pierce you. Sometimes you will be angry with me too...
... running after him. He ran out of the station and into the village. ... he remembered everything. He remembered the lanes and paths. He didn't even ask anyone. Passing through the lanes and bypaths he arrived in front of his house. He said, "Oh! This is my house, this is my name. This is my name plate hanging here." He remembered everything. Just one hit and his whole memory came back again...
... cage and said, 'New house. New girls. Same old customer. How are you, Henry?' Life certainly is more strange than fictions. Question 6: YOU SAY WE HAVE TO DROP ALL THE INNER VOICES WHICH OUR PARENTS, TEACHERS AND SOCIETY HAVE CREATED IN US. BUT NOW I SOMETIMES HAVE THE FEELING THAT YOUR WORDS ARE BECOMING SOMETHING LIKE THAT IN ME. HOW CAN I MANAGE THAT? You will have to kill me too. That's what Zen...
... masters mean when they say, 'If you come across Buddha in your meditations, kill him immediately.' It is not disrespectful about Buddha, it is simply a great love and respect for Buddha. It is great reverence. But the disciple one day has to get free of the master too. The master can be used as a crutch in the beginning, but not for ever. You can use my words to drop other words, but my words are also...
... to do that ultimate act too: you have to kill me too. You have to drop me, you have to drop my word. And that does not mean disrespect, remember. In fact that is the ultimate in respect, because that is what I wanted you to do. You have a thorn in your foot, you try to bring out that thorn with another thorn - you find another thorn in the garden and you pull out the first thorn with the second...
... came, he bore himself with such grace and fortitude that even his accuser and informer, who attended his trial and execution, was so touched that he rushed away from the scene of James’s death to join himself to the disciples of Jesus. 4. John Zebedee (1553.6) 139:4.1 When he became an apostle, John was twenty-four years old and was the youngest of the twelve. He was unmarried and lived with his...
... always the first fearlessly to move out in execution of the program decided upon. Again and again would he stand out against some project as being foolhardy and presumptuous; he would debate to the bitter end, but when Andrew would put the proposition to a vote, and after the twelve would elect to do that which he had so strenuously opposed, Thomas was the first to say, “Let’s go!” He was a good loser...
... loyalty. When the apostles found a man or woman who floundered in indecision about entering the kingdom, they would send for Simon. It usually required only about fifteen minutes for this enthusiastic advocate of salvation through faith in God to settle all doubts and remove all indecision, to see a new soul born into the “liberty of faith and the joy of salvation.” (1565.1) 139:11.4 Simon’s great...
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