... disciple dies through beating. Ordinarily, this looks very cruel, violent, mad. Religious people cannot conceive how a master can be so cruel as to kill a disciple, but those who know feel differently. A man who is enlightened knows well that nobody is ever killed. The inner is eternal, it goes on and on. It may change bodies but the change is only of houses, the change is only of dresses the change is...

... suddenly you are not the body, you are not the mind. Only then do you come to know who you are. The body is a seed, the mind is also a seed; hidden beyond them is you. Sometimes it happens that a Zen master can coincide the moment of your death with your enlightenment. In the right moment he can hit you: the body falls down -- everybody can see that -- but deep within the ego falls down also. Only you...

... meditative energy, then you have transcended. Then, whether you stand in the market or sit in a forest, apsaras cannot come to you. They may be passing on the street but they will be there no more for you. If your mind is there absent apsaras become present; if your mind is not there present apsaras disappear. At this moment when the disciple missed awareness, the master hit him hard on the head. I would...

... like to do the same for you in your moment of death, but it cannot be tolerated here. In Japan it was one of the oldest traditions: whenever a disciple came to a master, he said "My life, my death -- both are yours. If you want to kill me, you can." This is what surrender is. And he signed, he wrote it down; he gave it in writing because the law, the state, won't listen. The law will not...

... listen if you say that because he was going to die, that's why you hit him. The law will say: you hit him, that's why he has died. The law moves from the visible and a master moves from the invisible. The master is seeing the invisible death reaching, and he hits just to make the disciple alert. And a very hard hit is needed. When the mind is moving in sex an ordinary hit won't do; a real hit is needed...

..., a real electric shock-like thing. It is an old story. If in the future there are monasteries like old Zen monasteries, there will be no need to hit with a staff. An electric shock can be given -- but something so shocking that the whole being trembles, something so shocking that there is a break in the desire that is leading you out. The master hit the disciple so hard that he died. This is the...

... visible part of it -- he fell down and died. What happened inside? What is the inside story? When the master hit the disciple, it was the moment of his death, but desire was arising. And in the moment of death if sex is there, only then can you enter into another womb; otherwise you cannot enter. Men dying in bed, if they are conscious, always think of sex. It may be strange but an old man, even a man...

.... You have created a desire, and now this desire will lead you again into another womb. You will enter. The master was waiting behind. Masters are always waiting behind disciples, whether physically or nonphysically, and this is one of the greatest moments -- when a person is going to die. The master hit him hard, his body fell down, but inside he became alert. The desire disappeared; the girl passing...

... whenever somebody would ask: What about the disciple? he would laugh. He never said anything about it: he never said the disciple was dead, he never said something had gone wrong, he never said it was just an accident. Whenever someone would ask he would laugh. Why was he laughing? -- because of the inside story. People can know only from the outside. If I hit you hard and you die, people can only know...

... the mind. The disciple was never born again; this was total death with no rebirth. But in Japan people had become accustomed to such things. You would go to a master, he would hit you; he might throw you out of the window; he would jump on you and start beating you. You were asking a philosophical question -- whether God exists or not -- and he would start beating you. Ekido helped many persons to...

... master, be ready to die. Beating any gong, falling in desire, following a girl -- the master can hit you any moment. If you have not surrendered the hit will be useless; the master will not hit you because you will miss, it will not be of much use. This disciple must have been one of the closest, most intimate, and so surrendered that he would die but would not complain. He fell down without a...

... everything to him and wait for his hit; any moment it can descend on you. But if you have not surrendered it will not descend, because no master is interested in hitting you, no master is interested in killing you. Masters are interested only in making you fully enlightened, and that can happen only when your death and your awareness meet -- a very difficult, very rare combination. A master can see when...

... the hit, welcoming it. If you resist, nothing can be done; and resistance is there. In ordinary things resistance is there, and death is very big, the ultimate. In ordinary things resistance is there. One man was here and he said, "I want to surrender." I told him, "Think about it -- what do you mean? It is difficult; it is not so easy that you can come and say, 'I surrender.'" I...

... ochre yet he is ready to surrender. The word surrender has become meaningless, it carries no meaning for him. He is not aware of what he is saying, otherwise to utter the word surrender would make his whole being tremble and shake, because it means death. My stick is there; I can hit you but your readiness is not there. If I hit you before you are ready, you will simply escape from me. Many escape...

..., many have escaped because I have hit them somehow or other. And don't think that the stick is really a visible thing; I use subtle sticks. Just a word can hit you to death; you are shattered. Your logic, your religion, your concepts are hit and you are shattered, and you never come back again to me. I hit your emotions, then you become antagonistic to me. Your ripeness is needed: you have to welcome...

... the hit, wait and pray for it. In Zen it has been one of the oldest traditions that whenever a disciple is hit, the whole monastery becomes happy, and the disciple is received as something special. The master has hit him; the disciple has been chosen. People wait for years to be hit by the master. They pray, they ask the master, "When will we be capable?" or, "When will we be...

... fortunate enough to be hit? When will your stick, your staff, descend upon us?" A deep receptivity is needed. There is no need to buy my staff, it is always yours. Only have a welcoming heart, a deep receptivity, patience; it can descend on you at any moment. Sometimes it comes near to you and you become scared. Sometimes, on many centers of your body I hit but then you are scared, then you want to...

... about it... because impatience creates tension. You are not even impatient, just patiently waiting, passively waiting with a prayerful mood. The hit is yours; I am waiting for it, and many more than Ekido's disciples can become enlightened. The possibility is there; the opportunity is there, the river is flowing, but whether you will bow down and take a drink, or whether you will remain egoistic and...

... turn away from the river, thinking either of flight or of fight and creating all your own ideas around you -- whether you will allow your mind to take you away from me, or whether you will put it aside and allow me to hit you -- everything depends on you. The hit is always near but you go on wavering. This disciple was hit by Ekido; he was really surrendered. And after his death many more were ready...

... is the highest number; it is symbolic. One dropped into infinity, then many followed. Once the abyss is open and you see someone entering it, and you see the bliss, the benediction, you can also enter it very easily; you can take the jump as well. Many are getting ready, but even if you are ninety-nine percent ready, the hit cannot descend on you. The hit can descend on you only when you are one...

... me -- always remember that possibility. But it will be because of you, not because of me; I am always ready. Whenever you are ready I will hit you, but a deep surrender is needed; before that nothing can be done. You have to die, die as you are, so that which you really are can be born out of you. You have to die as an appearance so that the real can be born. You have to die on the periphery, so...

..., face to face. Just imagine two persons with drawn swords encountering each other: can they think? If they think they will miss. Thinking stops; when swords are drawn thinking stops. They cannot plan because if they plan, in that moment the other will hit. They move spontaneously, they become no-minds. The danger is so much, the possibility of death is so near, that the mind cannot be allowed to...

...Jewish Ritual Murder, Schramm, Skurz...

... Hellmut Schramm's Jewish Ritual Murder - Skurz h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische Untersuchung...

... Tisza-Eszlár <<<    Table of Contents    >>> Chapter 5: Corfu    Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Skurz The blood-murder of Tisza-Eszlár and the events at the Court of justice at Nyiregyháza were still in everyone's memory when a completely similarly...

... missing both thighs, and they were never found. The lower legs were lying in the vicinity of the undressed, blood-empty corpse. (200) According to the opinion of the medical experts, the thighs had been broken off from the pelvic sockets with great expertise and dexterity. With one single cut, the right location, where the separation of the bone was possible, was hit. Although the murdered boy had been...

... a very sharp instrument. The dismemberment of the body had to have taken place in a closed room and under full illumination. At the place of the discovery of the body, there were neither blood spots nor traces of a struggle. According to the findings of the experts, a lust-murder seemed to be totally out of the question; likewise the acceptance of a robbery-murder was ruled out from the start...

..., since the slain boy was completely without means. The Crime Commissar Richard was ordered from Danzig to Skurz. According to the most fundamental preliminary work, he investigated as the presumed murderers the trader Jews Boß, father and son, as well as the ritual-slaughterer Josephson. Jewish strangers , who were seen on the day of the murder, could no longer be investigated. The clothes of the Jews...

... Josephson despite the outcome of the hearing of evidence, which had downright devastatingly exposed the Jewish manipulations, and although Preuß himself had to concede that it couldn't seem odd when the voice of the people was directed against the Jews -- all the more so, when in the year 1879, in the same area a totally similar "mysterious" murder had occurred which still is not cleared up to this day...

... the accused Behrendt guilty of the slaying! The so-called proof of guilt of this Jew against an innocent man, worn down in a year of custody pending trial and whose business was ruined, who sat on the bench of the accused in place of the Jews Boß and Josephson, in its boundless arrogance, brought about the opposite: the sworn jurors acquitted the "accused" after only one half-hour's deliberation...

... citizen, not one Christian soul troubles himself!" (203) The Jewish-edited Berlin "National"-Zeitung seemed to be not entirely wrong when it was able to triumphantly write in its Number 363 of 5 August 1883, after the conclusion of the ritual-murder trial of Tisza-Eszlár: "If the survey of the investigation of Tisza-Eszlár was described by many in righteous anger as a disgrace of our century, so has the...

... conclusion of the trial made a charge of a ritual religious murder judicially and scientifically impossible for the future." -- In dry words this means: At the command of international Jewry, a charge of ritual-murder has to fail for all future time! The following ritual-murder cases will establish the proof Tisza-Eszlár <<<    Table of Contents    >>>...

...Jewish Ritual Murder, Schramm...

... Babylonian Talmud: Sanhedrin 79         Previous Folio / Sanhedrin Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Sanhedrin Folio 79a WHERE IT WAS ENOUGH TO KILL, BUT STRUCK HIM ON THE LOINS, WHERE IT WAS NOT, AND YET HE DIED, HE IS NOT LIABLE. IF HE AIMED A BLOW AT AN ADULT,       Dilling Exhibit 91Begins     WHOM IT WAS...

... INSUFFICIENT TO KILL, BUT CAUGHT A CHILD,1  WHOM IT WAS ENOUGH TO KILL, AND HE DIED, HE IS NOT LIABLE. IF HE STRUCK AT A CHILD WITH SUFFICIENT FORCE TO KILL HIM, BUT IT CAUGHT AN ADULT, FOR WHOM IT WAS INSUFFICIENT, AND YET HE DIED, HE IS NOT LIABLE. BUT IF HE INTENDED TO STRIKE HIS LOINS WITH SUFFICIENT FORCE TO KILL, BUT CAUGHT THE HEART INSTEAD, HE IS LIABLE. IF HE AIMED A BLOW AT AN ADULT HARD...

... ENOUGH TO KILL, BUT STRUCK A CHILD INSTEAD, AND HE DIED, HE IS LIABLE.R. SIMEON SAID: EVEN IF HE INTENDED KILLING ONE BUT KILLED ANOTHER, HE IS NOT LIABLE. GEMARA. To which clause does R. Simeon refer? Shall we say to the last? In that case, the Mishnah should state, R. Simeon declares him not liable.2  But he refers to the first clause: IF HE INTENDED KILLING AN ANIMAL, BUT SLEW A MAN, OR A...

... Simeon [whom he did actually kill] — that is the case wherein they differ. But what if he said, 'I intended killing any of then,';3  or [again], if he thought that this victim was Reuben, but then found him to be Simeon? — Come and hear! For it has been taught: R. Simeon said: [He is not liable] unless he declares, 'My intention was to kill so and so' [whom he did kill].4 What is R...

... minority] is 'settled' there, and every 'settled' [minority] is as half and half.8 All is well according to the Rabbis, who maintain that if he intended killing one man and killed another, he is liable. For it is written, If men strive, and hurt a woman with child;9  whereupon R. Eleazar observed: The verse refers to attempted murder,10  because It is written, And if any mischief follow, then...

... the murderer in this case is not liable: hence it becomes the source of the principle that a 'settled' minority is regarded as equal to the majority. Ex. XXI, 22. Lit., 'the verse speaks of a strife with murderous intent'. Ibid. 23; v. supra, 74a. Since the murder of the woman was unintentional, according to R. Simeon there is no death penalty. I.e., the value of the woman's life must be paid to her...

... intentional or unintentional blow, a downward or an upward thrust, not imposing a monetary liability. but acquitting him thereof.5  Now, what is meant 'unintentional'? Shall we say, entirely unintentional? But then it is identical with 'unwitting'. Hence it obviously means not intending to slay this one, but another: and for such a case it is taught, 'not imposing monetary liability', but acquitting...

... him thereof'. But if he is liable to death, it is surely unnecessary to teach that he is not liable to make compensation?6  Hence it follows that he is liable neither to execution nor to make compensation.7 MISHNAH. IF A MURDERER BECAME MIXED UP WITH OTHERS, THEY ARE ALL EXEMPTED [FROM THE PENALTY]. R. JUDAH SAID: THEY ARE PLACED IN A CELL.8  IF A NUMBER OF CONDEMNED PERSONS DIFFERING IN...

...!" ON ONE OCCASION RINZAI ASKED A NUN, "WELL-COME OR ILL-COME?" THE NUN SHOUTED. "GO ON, GO ON, SPEAK!" CRIED RINZAI, TAKING UP HIS STICK. AGAIN THE NUN SHOUTED. RINZAI HIT HER. ON ANOTHER OCCASION RINZAI ASKED LO'PU, "UP TO NOW IT HAS BEEN THE CUSTOM FOR SOME MEN TO USE THE STICK AND OTHERS TO GIVE A SHOUT. WHICH COMES CLOSER TO THE HEART OF THE RECIPIENT?" "...

...;NEITHER," RESPONDED LO'PU. "WHAT does COME CLOSE?" ASKED RINZAI. LO'PU SHOUTED. THE MASTER HIT HIM. Maneesha, the deeper I look into Zen, the more things become crystal clear. One thing is its absolute uniqueness in the world of religions. In comparison to Zen, all the religions look like entertainment. Formal rituals, social conditionings - Zen goes through them like a sword cutting all...

...!" CRIED RINZAI, TAKING UP HIS STICK. AGAIN THE NUN SHOUTED. RINZAI HIT HER. Now, it will look absolutely absurd to anybody who has been brought up with a rational education. What is happening here? A nun comes, Rinzai asks her, "WELL-COME OR ILL-COME?" THE NUN SHOUTED. That was not the right answer. When a man like Rinzai asks, "WELL-COME OR ILL-COME?", he is saying that if...

... another chance. But the woman seems to have been stubborn, incapable of learning. AGAIN THE NUN SHOUTED. This was too much. Rinzai took up his stick, but did not hit her because she was not worthy of a hit. She was not even able to understand a simple question. She has only learned the shouting as a ritual. She is so poor as far as consciousness is concerned, she does not deserve a hit from a man like...

... Rinzai. In Zen, when the master hits you, it means he is showing his love, he is showing his acceptance. By hitting you he is giving you an indication of his approval. That is a kind of certificate. Disciples long for years to be hit by the master. It is a very different world that Zen has created. In the ordinary world, if you hit somebody you know perfectly well what will happen. But in Zen it is...

... totally different. The master hits only when there is a person who deserves it. The hit is a very secret approval. No outsider will understand what is going on. It is not for the outsiders; it is only for the insiders, the very few who can understand. Rinzai cried, "GO ON, GO ON, SPEAK!" But she seems to have been very stubborn. This was the time Rinzai should have hit her, but he simply cried...

..., taking up his stick... AGAIN THE NUN SHOUTED. Now this was too much. RINZAI HIT HER - and this hit was not of approval, this hit was against her stubbornness. So you should remember that in Zen everything is flexible. It has no certain, fixed meaning. In a different situation it may mean something different. He tolerated her shouting but finally he had to hit her. RINZAI HIT HER. It is not a hit of...

... approval, it is a hit to break down her stubbornness and to bring her to her senses. "Just shouting will not help. I am asking you, 'Speak!' I am asking you a direct question: Are you well-come? Do you think you deserve to be welcomed? Then show it. Your shouting does not show it." Three times he gave her the chance, and the stick after three times is not of approval. He hit her just to bring...

... OCCASION RINZAI ASKED LO'PU, "UP TO NOW IT HAS BEEN THE CUSTOM FOR SOME MEN TO USE THE STICK AND OTHERS TO GIVE A SHOUT." There have been masters who simply used always the stick, and Rinzai has introduced shouting; his disciples who have become enlightened have used shouting rather than hitting. The purpose is the same. A shout is also a hit, but very subtle. Perhaps it goes deeper than a...

... stick. The stick only touches your skin, may go as deep as your bones; but a shout may penetrate to the very being, because it is an invisible force. A stick is a material, ordinary thing; it can hit the body but it cannot hit the consciousness. So he is asking Lo'pu, "UP TO NOW IT HAS BEEN THE CUSTOM FOR SOME MEN TO USE THE STICK AND OTHERS TO GIVE A SHOUT. WHICH COMES CLOSER TO THE HEART OF THE...

... RECIPIENT?" "NEITHER," RESPONDED LO'PU. "WHAT DOES COME CLOSE?" Rinzai asked again. LO'PU SHOUTED. In his shout he is saying that shouting comes close. THE MASTER HIT HIM. This hit is of approval, of great joy, because shouting was the invention of Rinzai himself, and certainly shouting goes deeper. So this hit is of great approval: Lo'pu, you are right. Zen has a very flexible...

... tend to understand the material more easily than the immaterial. A shout is an immaterial thing. Rinzai has given a tremendous device, but it is for very intelligent people to know the difference when the shout is of approval or of disapproval. He also used the stick. Now Lo'pu has shouted, so giving him a shout will not be right. The master hit him. He needs a more clear-cut approval that he is...

... murder of non-Jews. A similar feast of murder are "the days of Purim", named after the Pur, or the lot, which was cast, "to terrify and to kill," a lot which delivered up to the Jewish slaughterers over 75,000 of the best men in the ancient Persian kingdom of King Xerxes, who had surrendered himself to alcohol through the machinations of Mordechai, a Jewish beggar who had ascended to the position of...

... the crime shortly before his execution, so that he might not be able to say anything to the detriment of Judaism. On the occasion of the ritual-murder trial at Damascus in 1840, there was an attempt with enormous expenditure of money and just as great political pressure, to cause a personage in authority to omit the planned translation of the Talmud and other books, using the extremely revealing...

...Jewish Ritual Murder, Schramm, Before 1840...

... Hellmut Schramm's Jewish Ritual Murder - Before 1840 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Untersuchung Introduction <<<    Table of Contents    >>> Tisza-Eszlár    Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Before 1840 The Jewish ritual-murder is as old as Jewry itself; to a further definition the objection could be made, insofar as the Gentile view is...

... beings while the remaining peoples of the world (thus, all non-Jews, not only the Christian peoples) are called cattle, the Cabbalistic Zohar (Shining Light) contains an unmistakable directive for ritual-murder. This reads, verbatim according to the authentic translation of Dr. Bischoff: "Further, there is a command of slaughtering, which takes place in a ritually valid manner for strangers, who are...

... exact point in time when these ritual-murders are to be carried out according to opportunity, is to be found in the Talmud passage Kethuboth 62a, where the slaughtering (schachat) of a boy on Passover evening is discussed. Actually, during the course of our investigation we will be able to determine that the individual acts of murder falling in the time of the Pessach are by no means of an accidental...

... these who think of themselves as God's People, that they should murder and throttle the heathens." In the year 1848, the Bishop of Paderborn, Dr. Konrad Martin, an entirely "unsuspect" witness and an eminent expert in Jewish antiquity and customs, wrote in the (7) Katholischen Vierteljahrschrift für Kunst und Wissenschaft [Catholic Quarterly Review of Art and Science] about "the accusation that Jews...

... itself forced on 18 November 1913 to render its expert opinion unmistakably on the matter of Jewish ritual-murder as follows: "It is to be regarded as proven that it is an old Jewish custom to murder Christian children at Easter time." The documents relating to this, in the original texts written by the popes, are found in the Vatican Library. Already in 1892 the Milan Osservatore Catolico published a...

... list of 154 attempted or completed ritual-murders, from which it emerged that Jews sacrifice the blood of non-Jews on Good Friday. But when, a year after the victory of National Socialism in Germany, a Catholic opponent of the Jews maintained the fact of the ritual-murder custom in Austria in 1934 in a special monograph, the papers distanced themselves from him and his work was generally discredited...

... because it "was un-Christian" (Theodor Fritsch: Handbuch der Judenfrage [Handbook of the Jewish Question]). It is natural that international Jewry, even after the murder instructions of its secret law books had become known to a larger circle in excellent and unimpeachable translations -- beginning with those of Eisenmenger and up through Erich Bischoff -- (8) denied, making all possible explanations...

... "drunken-delirium"(!) Brafmann [4] to whom one owes informative revelations about (10) the rabbinate, was poisoned in accord with Talmudic murder-laws at the end of the previous century -- just as happened to a Chevalier Gougenot des Mousseaux, who was so "incautious" as to also mention some ritual-murders in his work: Der Jude, das Judentum and die Verjudung der christlichen Völker [The Jew, Judaism...

... withdrawn from Johann von Leers by the old Huizinga, because the German scholar had also written about Jewish ritual-murder... With these names only a few striking examples have been emphasized -- they will be dealt with yet in another connection. Jewry knew why it persecuted these men with downright satanic hatred, Maimonides knew why he taught: "If an unbeliever reads the Talmud, so has he deserved...

... death ...": Ritual-murder exists not just in the "hysterical fantasy of out-worn superstition," the confessions of ritual-murderers can not be subsequently devalued as "extracted by torture," on the contrary, they are documentary and authentically evidentiary records of Jewish murder, which prove as factual the occurance of ritual murders up to our own time, for Jewish ritual crimes will be committed...

... of the martyrdom of a child kidnapped for ritual-murder in the year 1724: "The Jews are still Jews, and not one hair better than they were before this" (Ignatius Zach von Wilthau: Das heilige Kind Andreas von Rinn, Augsburg, 1724) [The Holy Child Andreas of Rinn]. Two centuries earlier the great adversary of Luther, D. Johann Eck of Ingolstadt, in his book: Ains Judenbuechlins velegung [Publication...

... would be endless. We wish to make clear that the cases before us represent only a tiny fraction of that horrifying murder which has replayed itself before our terrified eyes in centuries and millennia. In this investigation, according to opportunity, only those cases should be collected which in the course of time were intentionally placed ad acta, (12) or which have been retained as especially...

... typical and informative in regard to this type of Jewish murder-plague and its accomplices. One question naturally occurs: Are ritual-crimes still possible today? As mentioned at the beginning, they are still possible anywhere, even today, and are actually committed where Judah believes itself to be unobserved, and can bleed a people, as we can prove by means of unerring evidence, for the Jewish blood...

...-intoxication is as old as the Jewish tribe itself and is commanded by the blood-god Yahweh. The New Germany would have the right to be freed from Jewish murders; the representatives of the "Chosen People" living among us know that the mere attempt or the mere preparation for such a murder would unleash measures against it which would put Judah in an even greater state of shock. In 169 B.C., the Temple of...

..., held back a detailed announcement. Finally, however, the murder was atoned for. The victim was canonized by the Church. England had still further blood-crimes to record in the 12th century, as in 1160 at Glouchester (Mon. Germ. hist. Script. VI, 520; Boll., März III , 589). [View image of William from Norwich Cathedral here] In 1181, under the government of Henry II, the chronicler reported a...

... Jews made a law among themselves that anyone who delivered a Gentile child into captivity should be free from all debts and fees. During the long reign of King Alfonso X the "Wise" (1252-1284) countless ritual crimes, in part judicially and historically attested, occurred on Spanish soil. Alfonso X of Castile was finally so convinced of the fact of blood-murder, that in the 24th volume of the penal...

... code Las Partides (named after the the seven divisions) authored by him, he enclosed the following regulation in his own hand: "Since it is legally proven and established that the Jews (15) annually murder Christian children before their feast of Easter for the mocking and humiliation of Christianity and likewise for the goal of blood-sacrifice, I command that every Jew who is convicted of such a...

... condemned to a fiery death (see Meichelbeck, Geschichte von Freising, II, 94)[History of Freising]. In the year 1235 the population of Germany grasped at self-help against this murder-plague after a series of bestial murders: From 1 - 3 January of the year 1235 (Aronius, Regesten z. Gesch. d. Juden in fränk. u. deutsch. Reich, page 206)[Collection of Documents for the History of the Jews in the French and...

... in the German Kingdom] as a result of the murder of a boy there, a persecution of the Jews took place at Lauda and the neighboring Tauberbischofsheim (Baden), at which houses and property of the Jews were destroyed by the enraged crowd and eight highly placed Jews were burned. At the beginning of December of the same year the population of Wolfesheim (at Straßburg) also resorted to self-help: after...

... the murder of a citizen 18 Jews are supposed to have been killed in the course of the persecution. A general wave of outrage moved over Germany when two Fulda Jews on Christmas Day 1235 attacked five boys in the mill of a miller who lived in front of the gates of the city and had gone to Holy Mass with his wife, miserably killed the boys, collected their blood in a prepared pouch and finally had set...

... future Jewish murderers and child-desecrators. With explicit reference to the events of Fulda, this pope acquitted the Jews from the suspicion that they made use of the blood for ritual purposes after the commission of a blood-murder of a twelve-year-old girl on Tuesday of Easter week of 1247 in Valréas (Department Vaucluse); (17) he [stated that he], the Pope, did not want Jews, whose conversion was...

... blood-murder trial in Xanten in 1892, were still referring to the Enquette of 1236! The historian Matthias Parisiensis reports, according to the account of the Hungarian diplomat Géza von Ónody [7], that during the reign of King Henry III, the Jews of Norwich kidnapped a Christian child in 1235, kept him locked up and fed for a year in order to slaughter him as sacrificial lamb for the celebration of...

... the Passover festival. The execution of the crime was prevented through a betrayal, and the Jews who were brought before the King confessed the intended ritual-slaughter in all of its details. Henry III imposed a lenient punishment, allegedly out of charitableness. The Jews showed their thanks by committing an entirely similar type of crime hardly a year later. In this case a child was held prisoner...

... this case, for he writes: "It seems that the Jews of Norwich were incorrigible, since within five years they were condemned for the same crime four (18) times." [8] -- A similar crime occurred on 1 December 1235 at Erfurt (Desportes, page 66). In 1239 a general uprising of the people broke out, caused by a murder committed there secretly by the Jews. In 1240 -- again at Norwich -- the Jews...

... London and their bodies hung on the gibbet (Henri Desportes, Le mystère du sang, p. 67). In this century ritual-murders were repeated at all (20) parts of the British island; in May 1287 all the Jews of England were arrested and thrown into prison; in 1291 the Council in London under Edward I finally drew the necessary conclusions and by command of the King banned "for all time" this murder-plague from...

... execution was done in this manner: tied to the tail of a horse, he was dragged to the gibbet and hanged upside-down. The contemporary report, however, brings out the following extremely typical turn of events: As the Jew, preparing himself at the place of execution, wanted to speak once more, to confess the reasons (!) for his crime, he was prevented from doing so by the executioner, so that nothing to...

... Heinrich of Mainz to solemnly announce in a sermon that the Christians had done the Jews the greatest injustice, and that the corpse of Werner should (23) be burnt and the ashes scattered to the winds! "At this sermon of the Lord Archbishop, more than 500 armed Jews (!) sat there so that, in case a Christian wanted to raise objections, they could immediately kill him with their swords" (see Chronik von...

... martyrs of a not inconsiderable portion of the community are handed down [to us]..." In 1288, on the 24th of April, under the reign of Philipp IV of France, 13 Jews at Troyes in Champagne were delivered to the stake after a ritual crime. (Caro II, 80). In 1292 in Kolmar a nine-year-old youngster was murdered by Jews (Annal. Colmariensis, II, 30); in the same year there was a ritual-murder in Constance...

... of Friedrich, the son of the Landgraf Albert of Thuringia, raided the murder-band and quickly despatched them to their deaths. (Tenzel, Monatliche Unterredungen[Monthly Discussions], July 1693, p. 556). A Bohemian chronicle reports from the same year (see Dr. E. Bischoff in Juden und Christenblut, Berlin, Dewald) [Jews and Christian Blood]: "After the envoys of Otto had withdrawn from Prague, the...

... land and in the water over many days with diligence and industry with no success, the body was found in a creek: it was covered all over with piercing wounds and totally emptied of blood (Corpusculum punctis ubique confossum, sanguis ex corpusculo elicitus et effusus). On the basis of further inquiries the Jews of Lienz were brought in as suspects in the murder. At first they denied [involvement...

... at a place and had picked her up kindly with sweet words and matched the aforesaid Jews in her violence." The Jew Samuel, "who was first to put his hands on the child and had committed the greatest unchristian murder and torture" was, as emerges from the documents published by George Tinkhauser in Number 10 of the Katholischen Blätter aus Tirol [Catholic Paper of the Tyrol], broken on the wheel and...

...) [Concerning the War of the Jews]. The young son of the physician Salomon of Genoa stated the following as an eye-witness of this bestial murder: "They led in a Christian child of two years: one Jew took him by the right arm, the other by the left arm, the third by the head -- thus cross-like -- the fourth had a sharp and long needle or graving tool and he pierced the child in the belly and then the heart...

... martyr is immortalized in image and inscription. Pope Benedict XIV in the Bull Beatus Andreas [Blessed Andreas] took the occasion of February 22, 1755 to deal with the Jewish ritual-murder at some length. Further, before this, there were the notes of the Bollandists (Acta sanct., II, July, p. 462) as well as the Beschreibung der Marter des heiligen Andreas von Rinn of Ignatius Zach (Augsburg, 1724...

... episcoporum Segoviensium, p. 650). A comprehensive literature treats the infamous case of the Trent boy-murder of the year 1475, which in its time aroused the greatest sensation in the entire cultural world of the West. This ritual-murder and its accompanying circumstances are even in our day extraordinarily informative in more than one respect. Probably the first person who was able to report this crime to...

... of the wicked deed one year after the bestial murder, and Mergenthal was able to set down his written report, as it were, "on the scene," in his travel book which was later published by a D. Hieronymus Weller at Leipzig. Because the objection to this record could be made of [being] a belated account -- inexact because the report did not provide documentary evidence -- we will not base our own...

... account on it, any more than upon the pictorial representations of this murder made by contemporaries, such as (for example) the extremely instructive woodcuts in the Judentum [Judaism] of Georg Lieb (Volume II of the Monographien zur deutschen Kulturgeschichte [Monographs for German Cultural History], p. 17/20.) In the Vienna Hofbibliothek [Court Library] however, there still today is incontrovertible...

... evidence: the comprehensive trial documents composed in medieval judicial Latin of the Trent child-murder from the year 1475! These are not disputable. The 613 folio pages of the Vienna Codex come from the hand (31) of the recorder of the Trent trial, Johann v. Fatis. Furthermore, the library of the Vatican at Rome possesses a Latin handwritten codex from the years 1476-78, composed following the Trent...

... ritual-murder trial from the year 1475/76. Pope Sixtus IV charged a commission of six cardinals and outstanding jurists in Rome with the task of re-checking once again the trial documents. The most important Italian legal scholar of his time, Franz Panvino of Padua, held the chairmanship of this commission. This was the context in which the codex was composed. This interesting manuscript was made use...

... individuals, with complete consciousness, murder and slaughter in order to obtain blood for ritual purposes, and that all this is grounded in tradition kept with strict secrecy! What wonder, that no means was left untried -- from gold to poison... According to Deckert, one passage (p. 15) in the documents reads exactly: "The people of Trent would like to preserve the honor of their paternal city according...

... incorruptible Trent citizen by the name of Anzelin was lured to Roveredo, held prisoner in his quarters by Ventimiglia against all law and tortured daily so that he would accuse a Trent couple (Zanesus Schweizer) of the child's murder! Later, this unfortunate man stated that the Papal Legate inflicted upon him a "painful interrogation" (= torture) so that he would say what he knew nothing about... For the...

... Gulden if he would let the Jews off; they wanted to build a new castle for Bishop Johann v. Hinderbach..." Those who had been convicted of the crime of child-murder had died the most shameful sort of death: after having been broken on the wheel they were next tortured and burned. Moses "the Old One," the head of the Jewish community, had already killed himself in prison. Four of those who were...

... which was received before the interrogation! That Stern finally accuses the Trent Bishop Hinderbach, presiding at the time of the murder, without any indication of reason and proof, of "preparing" the trial documents after [the trial], serves only as a rounding out of what has already been said about these "researches" by competent experts. The Trent pronouncement of sentence took drastic measures...

... of the Doge's Palace, the criminals were publicly burned. From the same year the Bollandists report (April II, p. 838) as the second case the murder of a small child at Motta in the Venetian region. A third case occurred at Treviso. Again, five years later, Jews slaughtered the child Lorenzo in the area of Vicenza, a sign that at that time these areas especially had been designated by secret...

... against the Blood-Accusation of the Jews], Berlin, 1882) the following supplementary letter of this Doge from that time: "How very much this affair displeases us, and is painful and unpleasant, you, with your cleverness, may be able to realize best. We at least believe that the rumor concerning the murder of the boy is a slanderous invention; for what reason, others may see. But we have always wished...

... that the Jews in our lands live securely and without fear, that they be protected from any injury in a manner equal to the rest of our other loyal subjects (omnis inuria absit ab illis)." Outside of Italy as well, the outgoing 15th century lists Jewish blood-murders of children. In the year 1486 -- thus a decade after the Trent murder case, in Regensburg not fewer than six children were murdered by...

... fingers, perhaps four weeks after the murder." The blood had been smuggled into Alsace. In the city archives of Tyrnau there is a document from the year 1529, which was composed on the occasion of the ritual-murder at Bösing [17]. It reports that on Ascension Day 1529 in the market-town of Bösing, which today is situated in Slovakia, the nine-year-old son of the tenant farmer Gregor Maißlinger suddenly...

... always penetrated because they seemed downright incomprehensible to non-Jewish humanity and were not comparable to any of the usual cases of murder -- they could only originate in Jewish Talmudic brains! Moreover, there were, time after time, influential persons who were dependent upon Jews, at the head of some state organ -- one recalls the Doge of Venice -- who quashed most willingly proceedings...

... against the Jews or warded them off and summoned back the once-expelled murder plague into the land again after a short time. But Jewry is resolved, still, to adulterate documentary and authentic and unshakable evidence, as an example (Trent) has already demonstrated, or, if even these tricks misfire, to dispose of these murders from that time as regrettable "isolated cases" and to describe them as...

... somehow laid to the account of supposed medieval prejudice! Even the mere possibility of believing in the existence of blood-murder or of listening to witnesses was condemned in advance -- there must be a misunderstanding, the death a misadventure, some kind of accident, to be attributed to some sort of perverse and unfortunate inclination of a pathetic individual -- under these circumstances it is at...

... ritual-murder trial of Tisza-Eszlár (1883) [18]: "In the Age of Enlightenment and Tolerance we have happily reached the point at which we simply put aside these kinds of (ritual-murder) inquiries and investigations and, in short order declare the blood-accusation, repeatedly raised against the Jews afresh time after time (50)on the basis of new criminal facts, to be an absurd, dark superstition which...

... December 1792 all of the accused were condemned to death at the wheel by the Comitat Court at Zilah, but meanwhile an order had been issued from Vienna, according to which the execution of judgment in these trials was made dependent upon the approval of the Emperor. At the same time, a command reached the authorities [which ordered] that "anyone who would dare to make the slightest reproach to the Jews...

... Kalten argued about [matters of] allegedly offended jurisdiction and squabbled over the court fees, a Jew who had been discovered by several witnesses to have behaved suspiciously and who had been noticed in the area for a long time, escaped. When the instructions finally came that both judges should investigate the perpetrator together, it was naturally too late! The opinion that a Jewish blood-murder...

... which was used in the East and equivalent to Governor]; on the basis of his statements three more Jews were arrested -- and the whole band of murderers was in custody! The long interrogations yielded the facts that the blood-murder had been performed as a decision of the Kahal of Zaslov; a lonely traveling journeyman had been gotten drunk in a Jewish gin-mill and then tortured in the presence of the...

... elders of the Kahal, mutilated and ritually butchered. The tortures extended over several days. The blood was collected in basins and bowls, bottles filled with it and brought into the city of Zaslav to the Rabbi there. Each of the participants of the murder had taken a little of the blood, in order to add it to the matzos. On 26 April 1747 the judgment was passed in accord with the Saxon Codex: the...

... piously uplifted, artfully shift (for example) the 19th century into the setting of the supposedly dark Middle Ages. Indeed, it is exactly this 19th century which is so rich in extremely revealing ritual-murder cases and their court procedures, that in the true sense of the word it makes a bloody mockery of any philosophical or theological attempts to improve upon it, and categorically demands for our...

... themselves, in any shape to confront the Jewish murder-plague, because they 4. are at the mercy of Jewish high finance. For the 19th century there are over 50 attested blood-crimes, and the majority of the murder cases occurred -- as in all past cases -- around the time of the Jewish Purim and Passover! We wish to put forward, as likeliest for consideration by chronological order, only the following ritual...

... Barker, to the Count Ratti-Menton on 20 April 1840. -- Achille Laurent, Affaires de Syrie, H. Desportes, p. 89). 1812 On Corfu three Jews who had strangled a child were condemned to death in October. A short time later, the child of a Greek by the name of Riga was stolen on this island and ritually butchered (Achille Laurent, Affaires de Syrie). 1817 The ritual-murder committed in this year against the...

... the multi-branched, far-reaching and best-organized Jewish murder gang comprehensively and with greatest exactitude, three non-Jewish chief witnesses for the prosecution were banished to Siberia by decision of the Russian state council on 18 January 1835, therefore after twelve (!) years! Jewry had every reason to eliminate these very witnesses, for they had made corresponding statements to the...

... government issued the order that Jews were in no event to be charged with blood-murders! The files were simply made unrecognizable or held back and duty-conscious, uncooperative officials were discharged or deported... 1824 In Beirut the translator Fatchallah Sayegh was killed by his Jewish landlady. The investigation found ritual-murder (Henri Desportes: Le myst. du sang., p. 89). 1826 At Warsaw on a...

..., tome II, p. 320. Paris, 1864). 1829 At Hamath in Asia Minor a young Turkish woman was frightfully mutilated by the Jews; the Jews saved their lives by means of high sums of bribery and were merely expelled (H. Desportes, p. 90). 1831 In St. Petersburg the Jews killed the daughter of an officer of the Guard. The ritual purpose of the murder was recognized by four judges, but designated as doubtful by...

...Jewish Ritual Murder, Schramm...

...: N.A. Short Title: N.A. Audio Available: N.A. Video Available: N.A. Length: N.A. Question 1: BELOVED MASTER, TO MEET THE BUDDHA ON THE WAY AND KILL HIM ALSO IMPLIES THE DEATH OF THE DISCIPLE. CAN YOU SAY SOMETHING ABOUT THE MASTER-DISCIPLE EXPERIENCE AND BEING IN THE PRESENCE OF THE MASTER? Qadin, Gautama the Buddha is the only master in the whole history of mankind who could assert this tremendously...

... important statement. It is not for ordinarily so-called religious people. It is for those who are authentically devoted, committed to reach to themselves. The statement is very strange in a way, because what it says is exactly what it hides. The statement is: "If you meet me on the way, kill me immediately." And the question Qadin is asking is that to kill the master certainly means the death of...

... the disciple. Qadin you have exactly understood the meaning of Gautam Buddha's statement. He is saying, "If you meet me on the way, even I don't matter - the master is the ultimate; even the master does not matter - kill me immediately because I don't want to become a hindrance on your path. I want to become a stepping stone." But naturally you can kill the master only if you have killed...

...;If you meet me on the way kill the disciple." That would not have served the purpose, nor would the statement have been meaningful. That is exactly what he wants, but the only way to kill the disciple is to kill the master. The only way is to disappear together and just leave the energy searching and seeking the paradise lost, as one whole. Ordinarily people have always understood that the...

... the disappearance of duality. Gautam Buddha is immensely compassionate. Rather than telling you, "Disappear," rather than telling you, "Drop your ego, be no more of a separate entity," he has found a very subtle way of saying the same thing, but in a far more sophisticated way: "Kill me, if you meet me on the way." In meditation, when you are moving inwards, you will...

... remains is utter silence, a non-dual state of tranquility. No other master in the world has been able to pinpoint it so clearly and in such a sophisticated way that you never think he is asking you to dissolve. You start thinking he is asking you to kill him. He will certainly meet you on the path. He will meet you only at the last, when all other attachments and relationships are gone. He will meet you...

... and it is going to be hard. It is going to be very hard to kill your own master. But it is only a metaphor, it only indicates to say good-bye to Gautam Buddha: "You have been enough for me, now leave me alone. Just move out of the way." I will not tell you to kill. Gautam Buddha was a warrior, trained as a prince in swordsmanship. He talks the same language: "If you meet me on the way...

..., kill me immediately." I don't even know how to hold the sword so I cannot say that. What to say of a sword? I have never even touched a razor blade with my hands. I don't think you will find anybody in the world who has an original beard. I have never cut... but everybody in my family was continuously telling me... I said, "I love originality so much that even if nothing is original in me...

..., at least it can be non-controversially said that my beard is original." So I cannot say to you, "When I meet you, kill me." That very word 'kill' - it was perfectly good for a prince but I will simply say, "When you meet me just say good-bye." More than that is not needed. Unnecessary killing and bloodshed and I have so many disciples, if everybody starts killing me, how...

... many times will I be killed? No, that is too much; good-bye is perfectly mannerly. Nobody can object about its beauty and grace. And remember, to say good-bye is more difficult than to kill, because when you say good-bye your eyes will be full of tears, your heart will be weeping. As far as killing is concerned that is very simple, non-complicated. A single blow and the poor master is dead. And then...

... should not take it very seriously.... One Christian monk said to me, "This seems to be very strange that a man who taught non-violence for his whole life says, 'If I meet you on the way kill me.'" The Christian monk was in a way right, because the word 'killing' does not give you the sense of compassion and love. But he did not understand that as far as Gautam Buddha or people like Krishna...

... sheddeth man's blood, etc.7   And the other?8   — This verse [he will maintain] merely teaches the manner of execution.9   Robbery, for it is written, As the wild herbs have I given you all things;10  upon which R. Levi commented: as the wild herbs, but not as the cultivated herbs.11  And the other?12  — He will hold that this verse is written to permit animal...

..., but their       Dilling Exhibit 57Begins     violation is not punished by death! — R. Nahman b. Isaac answered: Their prohibition is their death sentence.29 R. Huna, Rab Judah, and all the disciples of Rab maintained: A heathen is executed for the violation of the seven Noachian laws; the Divine Law having revealed this of one [murder], it applies to all. Now is a...

... teaches: 'For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty'?36  — How else could that clause have been taught? Could he state, 'forbidden' … 'permitted'? Surely it       Dilling Exhibit 58Begins     has been taught; A Cuthean and a [Jewish...

...; When R. Dimi came,46  he said in the name of R. Eleazar in the name of R. Hanina: To a heathen who allotted a bondwoman to his slave [for concubinage] and then took her for himself, for this he is executed.47 'A similar act', however, is not taught with reference to murder.48  Abaye said: If it should be, however, that it is so taught, it would be in accordance with R. Jonathan b. Saul. For...

... it has been taught; If one was pursuing his neighbour to slay him, and the latter could have saved himself by maiming a limb [of the pursuer, e.g., his foot], and did not thus save himself [but killed him instead], To Part b Original footnotes renumbered. See Structure of the Talmud Files Gen. VI, II And once they were punished for these offences, they must first have been admonished against them...

.... Ibid. 'Corrupted his way' connotes immorality; cf. the way of a man with a maid. Prov. XXX, 19. Deut. IV, 16. How does he utilize this latter verse? But is not intended to imply a prohibition. Gen. IX, 6. I.e., who deduces it from the verse, all the Lord commanded. I.e., by the sword, v. p. 380 n. 5; but the fact of execution is taught elsewhere. Ibid. 3. I.e., only as that which grows wild, without...

... lifetime. In another, it denotes schools in general. In this very instance, the views attributed to be Rab conflict with the teaching of Rab, Rab Judah, and all his disciples (Weiss. Dor II, p. 206.) [H]: a mnemonic is given to facilitate the remembering of the subjects of a discussion. Here it stands for Gilluy 'Arayoth — adultery; Shefikuth damin — murder; and birkath ha-shem &mdash...

.... 38a: Sifre Deut. 344.) Hence, reverting to the discussion, the Tanna could not have stated that the murder of a Cuthean by a Jew is permissible, therefore he is forced to speak of punishment. E.g., the gathering in of the grapes. Deut. XXIII, 25 is interpreted by the Rabbis as referring to work in connection with the finishing touch given to the produce. Not merely bordering thereon. A small coin...

... teachings of Palestine Scholars to his colleagues in Babylon (v. J. E. IV, 603; cf. p. 361, n. 5, supra. This, though not actual robbery, is similar to it. A deed is either actual murder or not. Even unwitting murder is murder, though the Almighty shewed mercy by sparing the murderer. Tractate List / Glossary / / Bible Reference Sanhedrin 57b he is executed for his death.1       Dilling...

... discussion of highlighted text     R. Jacob b. Aha found it written in the scholars'2   Book of Aggada:3   A heathen is executed on the ruling of one judge, on the testimony of one witness, without a formal warning, on the evidence of a man, but not of a woman, even if he [the witness] be a relation. On the authority of R. Ishmael it was said: [He is executed] even for the murder of an...

...; but not at the hand [i.e., on the testimony] of a woman; his brother: teaching that even a relation may testify. On the authority of R. Ishmael it was said: [He is executed] even for the murder of an embryo. What is R. Ishmael's reason? Because it is written, Whoso sheddeth the blood of man within [another] man, shall his blood be shed.9   What is a man within another man? — An embryo in...

... his mother's womb.10  But the first Tanna [who excludes the murder of an embryo from capital punishment] is a Tanna of the school of Manasseh, who maintains that every death penalty decreed for the heathens is by strangulation. He connects the [second] 'man' with the latter half of the sentence, and interprets thus: Whoso sheddeth man's blood, within man [i.e., within him], shall his blood be...

... raised the objection, and he answered it himself: he would command 'his sons' to exercise judgment; 'his daughters' to perform charity. R. Awia the elder said to R. Papa: Let us say that a heathen woman who committed murder must not be executed, since it is written, at the hand of every man [who committed murder] etc. implying,12  'but not at the hand of woman'? — He replied: Thus did Rab...

... heathens? Surely it has been taught: A proselyte, - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Yet this cannot be regarded as real murder, and hence may be called 'a similar act'. But the sages dispute this, and maintain that he is not executed at all. V. p. 387, n, 7. It may also mean the School of Rab (Bacher. Agad. Bab. Amor. p. 2). Aggadah (or Haggadah, from...

... of prenatal murder. Weiss, Dor, II, 22. Ibid. XVIII, 19. Why then should a woman's testimony be inadmissible? According to Rab Judah's exegesis. Lit. rendering of Lev. XVIII, 6. V. p. 383. Since by the Noachian Law also he is liable to death. He must be tried by a full Sanhedrin; he cannot be convicted on the testimony of less than two witnesses, and he must have been formally admonished before...

... from the end of it. We will seek, seek inexorably to find out who the other perpetrators were, we will find them, and then the whole Christian world will heave a sigh of relief, as if freed from a monstrous nightmare." Dr. Baxa then stated all the circumstances which made the guilt of Hilsner beyond doubt, and said that the manner of the execution of the murder, the limitless brazenness with which it...

...Jewish Ritual Murder, Schramm, Appendix 6...

... Hellmut Schramm's Jewish Ritual Murder - Appendix 6 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. 1944 a Historical Investigation a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... which could come into consideration here; she had no enemy, she was devout and kind and honest. A murder for revenge, therefore, is not a possibility. The medical findings showed that the girl was untouched and remained so. A lust-murder therefore did not occur. A robbery-murder, perhaps? The murdered girl owned nothing, and what she did possess was found with her. What, then, was the motive for this...

... murder, the blood of the victim cried unto Heaven. (Great commotion [in the courtroom].) But here, indeed, the blood was unable to cry unto Heaven, for the blood had disappeared! But the body speaks to Heaven in a terribly mysterious language, yet we understood this language and we finally succeeded in lifting the darkness that was supposed to be spread over it. We were in a position to find the body...

... that, if he confesses, the whole secret would come out, for it would all come out, whether it was one schächter or another who made this cut [in the victims's throat]. Therefore, why should we not help in discovering those who are complicit in this! I say (434) to you, that the present proceedings are not the end of the Polna murder affair. It is only the beginning of a new investigation, we are far...

...Jewish Ritual Murder, Schramm...

...Jewish Ritual Murder, Schramm, Introduction...

... Hellmut Schramm's Jewish Ritual Murder - Introduction h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. Introduction a translation by R. Belser of Der jüdische Ritualmord Eine historische Untersuchung In the war...

... disciplines. When the Jew Beilis was standing trial in Kiev because of a ritual-murder committed against a 13-year-old schoolboy, a Werner Sombart wrote thusly in 1912 in his Zukunft der Juden [Future of the Jews] (Leipzig, 1912, page 57): "It is the Jewish people who, since the time of the Prophets, have brought the great ethical tone into the Concert of Humanity and continue to bring it through their best...

... first free masonic lodge was already founded in London -- and of World Jewry -- as the infamous Jewish governess of Europe, naturally gave protection and help to Jewish ritual-murderers! That is shown very noticeably by the omission of the otherwise usual diplomatic "caution" in the ritual-murder trial of Damascus (1840) and Tisza-Eszlár (1882) just as during the events on Corfu (1891). "Thrice...

... memory of certain responsible circles of Gentile humanity: before one proceeds to a new ritual-crime, the last slumbering suspicion of Jewish perpetration must be brought to the vanishing point -- or is it merely accidental that ten (!) years after the blood-murder of (XXII) Tisza-Eszlár and a year after Xanten and Corfu, a Paul Nathan, Doctor of Philosophy, performed his clever and unscrupulous...

... diversionary maneuver (der Prozeß von Tisza-Eszlár -- Ein Antisemitisches Kulturbild and Xanten/Kleve; Betrachtungen zum Prozeß Buschhoff, both appeared in Berlin in 1892) [The Trial of Tisza-Eszlár -- An Anti-Semitic Cultural Form and Xanten/Cleves; Reflections upon the Buschhoff Trial], and a few years later new, horrible crimes already followed? For the Polna blood-murder (1898/99) another young Talmudist...

..., the Jewish Berliner "counselor," Arthur Nußbaum (Der Polnaer Ritualmord-prozeß -- Eine kriminal- psychologische Untersuchung, Berlin 1906)[The Polna Ritual-Murder Trial -- A Criminal-Psychological Examination] took over this role seven years after it and six (!) years after the the Konitz crime, supported by the Berlin University Professor of the Law, Dr. Franz v. Liszt, privy-councilor; already, in...

... 1911, the ritual-murder of little Andrei Yustschinsky in Kiev followed, after an entire series of "puzzling" murders which remained unsolved had also occurred on German soil. Those "uneducated" persons, however, who did not tire of calling attention to this monstrous Jewish peril despite these Jewish tactics of muddying the waters -- Theodor Fritsch, Liebermann von Sonnenberg, Otto Glagau, Dr. Ernst...

... rural population" and concerning it, that it is noteworthy "that all modern 'ritual-murder cases' have occurred in villages or small cities...," while for the theological faculty of the University of Leiden ("Christian witnesses against the blood-accusation against the Jews, etc.") it is merely a matter of "a superstition of deeply ignorant and disregardable people"! The opposition to the Jews as such...

..., one of the leaders of World Jewry and a high-degree Freemason, as he looked back, could claim for the same reason in Vienna that "sympathy for our maliciously persecuted brothers was awakened as if by electric shocks upon all points of the earth..." Characteristically, two politicians from that land which had become a downright Dorado of Jewish murder-plague -- Hungary -- had very keenly recognized...

... this indirect confession of the World-guilt of Judah. As the Hungarian magnate Géza von Ónody wrote in his well-known publication about the ritual-murder of Tisza-Eszlár in 1882: "It is likewise an undeniable fact that the whole of Israel identified itself with the accused schächter [German has two words for those who butcher animals: der Schlächter and der Schächter; the former has the same meaning...

.... Certainly for this reason it is totally absurd when historians, (XXV) though they have recognized the existence of ritual murder, wish to ascribe it merely to a special "sect," Hassidim, to some sort of "blood-alliance," to a secret organization, or to the "Odists" ("Haters") in the sense of Siegfried Passarges. Every Jew knows all about these matters and is, as the investigations to come show, even...

... been consciously acting completely contrary to the natural demands of the people. The exact designation of this variety of Jewish murder would be, of itself, "ritual blood-murder"; in the interests of brevity and in favor of past customary designations we will however speak in the following pages of ritual- or blood-murder; the description "Christian" we adopt only where it is found in the original...

...Jewish Ritual Murder, Schramm...

...Jewish Ritual Murder, Schramm, Corfu...

... Hellmut Schramm's Jewish Ritual Murder - Corfu h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische Untersuchung...

... downright outrageous circumstances, the implementation of a judicial procedure which had the mission of exacting justice for a ritual-crime upon an eight year-old girl! "From detailed information, we are in a position to be able to report that no kind of visible traces of wounds were found on the murder victim; to accept that this is a murder done out of ritual reasons, is to credit with belief a populace...

... the body; the head of the girl alone showed seven knife cuts. The legs appeared forcibly stretched and bent. [2] The body was absolutely empty of blood! The parliamentary deputy from Corfu, Georgios Zervos, a leading Corfuite, made frightful accusations in his report. Four Jews had been charged with the bestial murder: the Jewish tailor Sarda, who had taken the non-Jewish girl Maria Dessyla, who...

... the allegedly orphaned child had fallen into the claws of this Jew years before in one way or another, so that she could be allowed to disappear again if need be, and that all further personal particulars [of the child] had been most carefully avoided on purpose. The chief witnesses, two Greek police officers, observed the murder band on the night in question as it made to bury a body in a sack in...

... had made with him for the protection of the Jews, that "the official investigation might come across certain factors which would be likely to foster the acceptance of the Christian population with respect to [belief in] a ritual-murder." He therefore was making an effort to "postpone the opening of the trial proceedings against the Jews charged with murder, so that this might gain time for producing...

...] -- In regard to the "official denial" of the Wiener Fremdenblatt [literally, Vienna Foreign Page], which from Rome is supposed to have reported the incorrectness of our earlier report concerning the ritual-murder, and about which the local Jewish press was naturally beside itself with joy, we have the following to reply: A statement from an authoritative source has been made to us that -- as of noon...

... today -- no official denial whatsoever against that telegram published in the Kreuzzeitung has been made on the part of the government. According to the judgement of the local Greek colony, it is also absolutely out of the question that Mr. Delyannis would be able to deny the fact of the murder of the Christian girl Maria Dessyla by Jews, without damaging his position as Minister President, as long as...

... the trial against the Jews charged with the murder has not been conducted to its end in a manner completely open to the public... and if the Greek government had even the slightest evidence for the innocence of the Jews, it would have published this in the organs which stand at its disposal a long time ago; yet not only has this not occurred, but all the papers of Athens have up to this time set...

... down the facts of the murder as established. We would therefore like to advise papers such as the Kurier and the Berliner Tageblatt to turn elsewhere with their attacks. -- For the rest, we are able to assure the -- Jewish -- leaders of these organs, that we know quite well what efforts individuals of their tribal persuasion have made to arrange official denials toward the Kreuzzeitung['s reports...

...]. But these efforts were in vain for Berlin; naturally it is easier to manage this in Vienna, where the relations of the semi-official Fremdenblatt to Jewish haute finance are certainly known to everyone." On 21 May 1891, we read on the first page of Nr. 230 of the Kreuzzeitung under the headline: "On the issue of ritual-murder on Corfu": (215) "The frightful terror which all of international Jewry...

... felt in every limb when we shattered the attempted cover-ups by the telegraph agencies under Jewish influence with our recent report, and frankly pointed out that in Greece, not only the masses, but also people of substance believed in the existence of ritual-murder on Corfu, has led to the local main organ of the Jews, the Berliner Tageblatt, sending its own correspondent to Corfu. The latter...

... immediately managed to prove on the spot all the reports on this case published by the Kreuzzeitung to be "inventions," by getting himself confirmation from the Greek archbishop on Corfu that the murdered girl was of Jewish descent and that [it was] probably a [case of] lust-murder. -- It may, perhaps, be true that the representative of the Berliner Tageblatt actually received this information from the...

... least an equally good testimony, we have asked the publisher of the most widely read Athens paper, the Acropolis, to inform us by telegraph (216) of his view of the state of the Corfu Affair, in order to thereby retain one further check upon the reports of our permanent Athens correspondent: Athens, 20 May, evening. The Kreuzzeitung is completely justified in speaking of a ritual murder. All known...

... of] the house of the Jew Sarda in front of which the body was found lying in a sack, as well as the hardly sympathetic portrait of this man who had had the murdered child for several years in "foster care." One other picture represented the nocturnal scene in the Jewish cemetary, where those accused of the murder had tried to bury the body. Under this picture was verse written in the dialect of the...

... centers of World Jewry -- which told that anti-Semitic pictures with German text were being spread around in Smyrna. Upon being immediately questioned about this, the Greek consulate there made the unqualified statement that nothing whatsoever was known about this in Smyrna. "On this account, it is believed that the Jews of other cities had known about the murder on Corfu, since the denial-system [4...

... made the position of the cabinet more difficult, since a crisis in the government is probable." This shameless and provocative maneuver of the Jewish agents produced, with all its satanic slyness, an unforeseen turn of events. The otherwise peaceful populace of Corfu, having become mistrustful due to these subversions, recalled similarly circumstanced murder cases from earlier years which had...

... Chicago, Latas later stated the following: "...among the ignorant masses of the population, the belief is spread that the Jews for the purposes of their religious rite make use of the blood of Christian children and that, in order to procure it for themselves, do not shrink back from committing murder. "As a result of this belief, persecutions of the Jews frequently break out, and the innocent victims...

... are exposed to many acts of violence and danger. Considering the fact that such false notions have also spread among the ignorant masses of other nations and in the last decade Germany and Austria were the showplace of trials against innocent Jews...as a Christian priest I ask that this Congress take note of our conviction that Judaism forbids murder of every kind and that none of its (220) sacred...

... been able to produce no exonerating factors whatsoever in regard to the crime imputed to them. "Therefore it is understandable in what an embarrassing position the official circles of Greece find themselves. The entire population is permeated by the conviction that the murder has been committed by the Jewish community, and any further delay in letting the trial go forward before the public must...

... necessarily increase the exasperation of the people. "But since almost overwhelming proof exists against the Jews charged with the murder, a verdict of acquittal is unthinkable. So, for International Jewry, it all depends upon the trial not reaching the state of actual proceedings at all, which is why they are demanding that the Greek government bring the unrest of the population of Corfu and the rest of...

... people is sufficiently explained by the murder itself and its accompanying circumstances, by the limp management of the investigation on the part of the authorities, and by the insinuations of the Israelite population, which push the responsibility for the murder off onto Christians, and it is a wonder that the people, as a whole, have observed such a moderate attitude. Bloodshed has been most...

..., even for the forbearing Greek (224) government, too much in the long run. In the middle of May, 1891, the Kreuzzeitung learned: [12] "...The information has been imparted by the Greek Ministry that the telegrams published up to now have been heavily exaggerated. The murder of a young girl which took place before Easter, has, in the opinion of the people, been attributed to the Jews. Consequently, a...

... investigation" was suddenly declared to be ended. This outcome could certainly not be a surprise after the intrigues which preceded it. -- Athens, 24 May 1891: "Even those who are inclined, out of [their own] interests or for reasons of philanthropic enthusiasm, to describe the ritual-murder on Corfu as a "fairy-tale," have to frankly admit that they are confronted with a puzzle. Everyone asks himself: How...

... completely under Jewish influence, are trying to quietly spread the story that the innocence of the Jews has been proven. Contrary to this claim, two physicians and further witnesses, from whose statements, recorded before the court, the ritual-murder must be regarded as proven, have publicly asked the state's attorney in Corfu to summon them before the court due to the bearing of false witness [by others...

... exchange of dispatches with the Greek Finance Minister Karapanos, to the point where the ears of the old telegraph clerks rang! At the end, the Greek government consented to waive the right to any continuing of the trial and to immediately release from custody the Jews charged with the murder, if all Jews would emigrate... But the following version was stubbornly being claimed in Athens: at the first...

...Jewish Ritual Murder, Schramm...