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...] will devour it. If a man is chased by one [a snake], he should flee into sandy places.10 If a woman sees a snake and does not know whether it has turned its attention to her or not, let her remove her garments and throw them in front of it; if it winds itself around them, its mind is upon her; if not, its mind is not upon her. What can she do? She should cohabit [with her husband] in front of it...
... WITH THEM, EVEN IF THEY ARE DETACHED, FOR THEY ARE NOT LIKE THE DOORS OF A HOUSE, WHICH ARE NOT OF MUKAN.5 A MAN MAY TAKE A HAMMER TO SPLIT NUTS, A CHOPPER TO CUT [A ROUND OF] PRESSED FIGS, A SAW FOR SAWING CHEESE, A SPADE TO SCOOP DRIED FIGS,6 A WINNOWING SHOVEL AND A PITCHFORK TO PLACE [FOOD] UPON IT FOR A CHILD, A REED OR A WHORL TO STICK [FOOD], A SMALL NEEDLE7 TO REMOVE A...
... a disparaging reference to God. He was the man who said: 'Even the master of the house cannot remove his furniture from there' (infra 35a). Ibid. 14. Did not truthfully report them. He misrepresented them. Ibid. 22. So the Heb. literally. Num. XIII, 16. Ibid. XIV, 24. It continues: I will bring him into the land whereinto he went, viz. Hebron. V. Josh. XIV, 14. Num. XIII, 22. Through his heavy...
.... Then you grow through it. [Osho said one should say to one's beloved that she or he is accepted totally in all her passing moods, or her different faces - beautiful and not so beautiful... ] In a single moment, a person can change completely. She was so happy and she can become so unhappy. Just a moment before she was ready to die for you and just a moment afterwards she is ready to kill you. But...
... says: I got angry and hit the wall. When I found energy did move, it really amazed me. I mean, how can all energy be stopped by fear?] Fear can stop energy because basically fear is nothing but a shrinking. When you are happy you expand, when you are unafraid you expand. When you are afraid you shrink, you hide in your shell, because if you go out there may be some danger. You shrink in every way...
... author of this opinion? — It is R. Simeon who says a breach of the law which is not intended is allowed.19 BUT HE MAY NOT COMB IT; here we come round to the opinion of the Rabbis.20 [Are we then to understand that] the first clause is by R. Simeon and the next one by the Rabbis? — Rabbah replied: The whole is by R. Simeon, [for] a man who combs his hair intends to remove loose...
... ON ACCOUNT OF [LEPROUS] DISEASE etc. Rami b. Hama propounded: Are the four pollings required1 for carrying out a religious duty,2 or whether they are merely in order to remove defiled hair?3 The practical issue is whether this may be removed with nasha.4 For if we say that they are a religious duty It would not be permitted to treat [the hair] with nasha, whereas if their...
... AND NIGHT,14 I WOULD NOT HAVE APPOINTED THE ORDINANCES OF HEAVEN AND EARTH.15 GEMARA. It was taught: R. Joshua b. Karha said, Great is circumcision, for all the meritorious deeds performed by Moses our teacher did not stand him in stead when he displayed apathy towards circumcision, as it is written, and the Lord met him, and sought to kill him.16 R. Jose sand, God forbid that Moses...
... folded, [whereupon] he threw him into a sack and carried him, to cast him in the river. 'Woe to Tarfon,' he cried out, 'whom this man is about to murder!' When the man heard this,3 he abandoned him and fled. R. Abbahu said on the authority of R. Hananiah b. Gamaliel: All his lifetime that pious man grieved over this, saying. 'Woe is me that I made [profane] use of the crown of the Torah!'4 ...
... who crammed42 calves for idol worship? — No; [it means] that he descended from Joseph who conquered43 his passions.44 Did not, however, the tribes sneer at him and say.45 'Have you seen this Puti-son?46 A youth whose mother's father crammed calves for idol-worship should kill the head47 of a tribe in Israel!' - To Next Folio - Original footnotes renumbered...
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