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... misery has to be removed, then people will be silent? No, if people are silent misery can be removed, because only silence can remove the misery. Misery is an attitude. It is less concerned with material conditions, more concerned with the inner mind, the inner consciousness. Even a poor man can be happy, and once he is happy many things start falling in line. Soon he may not be a poor man, because how...
... really when others are dead? We exist together. And sometimes you may be the cause of many people's misery. Then you are earning a karma. You may not have directly hit them; you may not have been violent to them. Subtle is the law You need not be a murderer, but if simply you infect people by your misery, you are participating in it; you are creating misery. And you are responsible for it, and you will...
... can kill Godase and be finished. Then the whole country moves in the same way, and the Hindu mind remains the same: no change. Subtle is the law! Always find the dynamics of mind. Only then you will be transformed; otherwise not. THE MIND BECOMES TRANQUIL BY CULTIVATING ATTITUDES OF FRIENDLINESS TOWARDS THE HAPPY, COMPASSION TOWARDS THE MISERABLE, JOY TOWARDS THE VIRTUOUS... Look! Patanjali is...
... Masters have been saying for centuries that if you meet a Buddha kill him immediately! Don't wait for a single moment. If you don't kill him, he will kill you. And they are right. Visions are beautiful, but if you start enjoying them too much they can be dangerous. Then you are again stuck with some experience. And when you see Buddha it is really beautiful and it looks more real than the real, and has...
... possible for the body to be crippled, broken, destroyed, and still man goes on living. The mind can be split, insane, idiotic, and still man goes on living. But without breath man will not live. Remove a man's entire brain, still he will go on living - lying in a coma, but still alive. Limbs can be cut off so only breathing remains, man goes on living. If the breath stops, even if everything else is okay...
... India has made the world's greatest proclamations. Mansoor proclaimed in the Muslim world, "Anal Haq! - I am the truth." They murdered him. They said, "This man is making too great a claim. "I am the truth" - only God can say that. How can man say it?" But we didn't murder Ashtavakra, nor did we murder the seers of the Upanishads who said, "Aham Brahmasmi - I am...
... a sense of duty you will become their torturers: you will become very dominant over them. It is a way to dominate. it is political. Start by massaging their feet, and soon you will be at their necks. Soon you will kill them. And naturally, when you start massaging their feet, they spread their feet. They say 'Perfectly okay', and they don't know what is going to happen. All public servants, sooner...
... from one club to another, but she has to remain clinging to you and go on showing that she belongs to you. Any infringement of your right and you are angry - you can kill the woman... whom you think you love. There is great ego working everywhere. We want people to be like things. We possess them like things, we reduce persons into things. The same is the attitude about things also. I have heard... A...
... decided: cut the child in two and give half and half. The woman who was holding the child continued to smile, she was happy. But the other woman became simply mad, as if she would kill the king! She said 'What are you saying? Have you gone mad?' She was in a rage. She was no longer an ordinary woman: she was anger incarnate, she was fire! And the woman. said 'If this is justice, then I leave aside my...
... suicide. And the more dead he is, the more he is worshipped - because death itself seems to be like a renunciation. If he is a little alive, then Jains become afraid of him. Older religions crucify their followers, they murder them. The older the religion, the greater the weight. Like a Himalaya on the heart of a small man - burdened, crushing, you cannot move. And traditions go on gathering. They are...
... like snowballs: they go on gathering weight, they become fatter and fatter. Dead, but still they go on gaining weight. They become monstrous, and then they kill the spirit. They always remain true to the word - and the more true to the word, the more poisonous to the spirit. If you ask the Jains only a few will say, 'Yes, this man is a real Jain.' Many will say, 'This man is against us, the greatest...
.... Don't look for religion there! If you look there you will waste your time. Look for religion inwards. And the further inwards you move, the deeper you will find the ego there - which is the barrier. Drop that barrier and suddenly you are religious. There is only one thing which is not religious and that is the ego. And that can never be religious. And sects never kill it; on the contrary, they...
... eye your imagination becomes potent, powerful. That is why so much insistence has been given on purity. Before doing these practices, be pure. Purity is not a moral concept for tantra, purity is significant - because if you are focused at the third eye and your mind is impure, your imagination can become dangerous: dangerous to you, dangerous to others. If you are thinking to murder someone, if this...
... idea is in the mind, just imagining may kill the man. That is why there is so much insistence on being pure first. Pythagoras was told to go through fasting, through particular breathing - this breathing - because here one is traveling in a very dangerous land. Because wherever there is power there is danger, and if the mind is impure, whenever you get power your impure thoughts will take hold of it...
... immediately. You have imagined many times to kill but the imagination cannot work, fortunately. If it works, if it is actualized immediately, then it will become dangerous - not only to others, but to yourself also, because so many times you have thought to commit suicide. If the mind is focused at the third eye, just thinking of suicide will become suicide. You will not have any time to change, immediately...
... food a man can give up love, or a mother can cut her child. During the Bengal famine many mothers sold their children. A husband can kill his wife, can sell her, and a wife can throw away her husband. At the time of death when the last moment comes to save oneself, the instinct for survival is very forceful because everything can be done again, but not the saving of one's life. A woman can find a...
... total embrace will fill me with more energy, will fill me with extra joy. Energy is diminished in conflict. Inner conflict, inner duality causes the loss of energy. Howsoever noble the work may be, if there is conflict within, energy is bound to diminish, as you are fighting with yourself within It is like my building a house, in which I put a brick with one hand and remove it with the other hand...
.... Jesus used to tell this story often, that one man told me he had a thousand names, because I am a thousand persons, I am not one person. There are a thousands of persons within us also. We also have a thousand names. Someone is trying to protect himself, another wishes to beat someone, the third wishes to make love, and the fourth wishes to murder someone, another wishes to live, another wishes to...
... darkness. Light cannot be without darkness. Light a small lamp and its brightness will be surrounded on all sides by an ocean of darkness. It is in the midst of darkness that light exists. Remove the darkness and the light will be gone immediately; it will be found nowhere. Lao Tzu will say, "No, God is not light. Ne is where both darkness and light are not; where dualism and duality are not."...
... have reacted! Agreed that you did not abuse but you did hit back by offering the other cheek! Jesus says, "Love your enemies." Lao Tzu says, "Don't." For when you manifest love towards your enemy, you accept him as an enemy. Lao Tzu's exposition is very, very transcendental. Lao Tzu says, "To love the enemy, is to know him as enemy." Then whether you abused or showed...
... - much less himself. Now if a thing is not known, it cannot be changed. Remove all the screens, all the layers and know your trait in its complete nakedness. The second thing to do is, to be absolutely alert as you observe your distinctive trait. For instance when anger comes, we at once think of the person who made us angry and never about the one who gets angry. If you are the cause of my anger, I at...
... way to avoid the master. By worshipping him you start feeling that you are doing whatsoever you can do. What more is there? You need not change, worship is enough. If the master is alive and you only worship him and you don't change, he is going to hit you on the head. The living master, even if he allows you to worship him, allows you to worship him only so that you can come closer to him, that's...
... - because a myth is created by you, according to your expectations. No living master ever fulfills anybody's expectations; he lives his own life. Whether you accept him or you reject him makes no difference. You can kill him, you can worship him, it makes no difference. He goes on living in his own way, he goes on doing his own thing. He cannot be forced to fulfill your requirements of him. People try in...
... a difference, of course, with a great difference, a difference that really makes a difference - if you bring God closer to the earth, if you bring heaven closer to the earth, then they are going to kill you while you are alive. And when you are gone, the same people will start changing your life, painting your life again and again. They will go on painting you as the demands change according to...
... Northcliffe desired to remove and the impressions of others therefore are obviously relevant. On May 3, 1922 Lord Northcliffe attended a farewell luncheon in London for a retiring editor of one of his papers and "was in fine form". On May 11, 1922 he made "an excellent and effective speech" to the Empire Press Union and "most people who had thought him 'abnormal' believed they were...
... may be of some interest; I cannot myself judge of its value. I was in l 922,a young man fresh from the war who struggled to find a place in the world and had become a clerk in the office of The Times. I was summoned thence, in that first week of June when Lord Northcliffe was preparing to remove Mr. Wickham Steed and himself assume the editorship of The Times, to go as secretary to Lord Northcliffe...
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