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... execution he makes his last statement, "In death as in this life, I defy the Jews who caused this last war: and I defy the power of Darkness which they represent. I warn the British people against the aggressive Imperialism of the Soviet Union. May Britain be great once again; and, in the hour of the greatest danger to the West, may the standard of the Hakenkreuz (Swastika) be raised from the dust...
... concerning a case in which a young girl was literally torn in two. Many infants were butchered and killed. I also saw one old woman who gave her age as 104, who had been severely beaten about the head with rifle butts. Women had bracelets torn from their arms and rings from their fingers, and parts of some women's ears were severed in order to remove ear-rings." As a result of this the Jews go on to...
... of former concentration camp inmates who at the time of the hearings testified about the murder of people, especially Jews, with poison gas in those concentration camps. Should they insist on their statements, charges are to be brought against them for making false statements Should they insist on their statements, charges are to be brought against them for making false statements. Previous > Next...
... WHITHERSOEVER THOU GOEST. In his WHITHERSOEVER, the God- wardness is not implied. He does not know what he is saying. Jesus is not going anywhere. He is going within himself - which is not a point in space. To go within is to go beyond space. That's why the soul can never be found in any experiment. An experiment can find anything which belongs to space. You can kill a man, cut and dissect him, and bones will...
... there is so much poverty. A very good-hearted woman, but not mature. Simple, good - but childish. I told her, "You do either of two things. Go and first remove the poverty from the world and then come - if time is left and I am here. First remove the poverty and then come and meditate so you don't feel guilty. Or, if you think that is impossible, then drop the idea. Meditate, and out of your...
... false because the mind goes on playing tricks on you. Freud discovered that our dreams are also false. You want to kill your father so in the dream you don't kill your father. You want to poison your wife but you don't poison your wife even in a dream, you poison some woman who somehow resembles your wife. The mind is interfering continuously. I have heard that one man was saying to another, to his...
... question of how to drop jealousy; you cannot drop it because you cannot drop sex. The question is how to transform sex into love, then jealousy disappears. If you love a person, the very love is enough guarantee, the very love is enough security. If you love a person, you know he cannot go to anybody else. And if he goes, he goes; nothing can be done. What can you do? You can kill the person, but a dead...
... ambition for money is going to destroy your creativity. If you want fame, then forget about creativity. Fame comes easier if you are destructive. Fame comes easier to an Adolf Hitler; fame comes easier to a Henry Ford. Fame is easier if you are competitive, violently competitive. If you can kill and destroy people, fame comes easier. The whole history is the history of murderers. If you become a murderer...
.... Trees are not just trees -- they are people. Rocks are not just rocks -- they are people. Go and sit by the side of a rock -- watch it lovingly, touch it lovingly, feel it lovingly. It is said about a Zen master that he was able to pull very big rocks, remove very big rocks -- and he was a very fragile man. It was almost impossible looking at his physiology! Stronger men, very much stronger than him...
... hint -- it is a shudder, my whole spine starts vibrating -- when the rock gives me the hint that she is ready, then I move. You move against the rock; that's why so much energy is needed. I move with the rock, I flow with the rock. In fact, it is wrong to say that I remove it -- I am simply there. The rock removes itself." One great Zen master was a carpenter, and whenever he made tables, chairs...
... inside." Bodhidharma said, "Okay, inside or outside, it makes no difference. My staff can reach anywhere! You just sit in front of me, close your eyes, and try to find it. And the moment you have found it, just tell me that 'I have found,' and I will kill it." Shaking and trembling, the emperor sat before Bodhidharma. Hours passed. The sun started rising. He looked and looked... he had...
... to look! because this man was sitting there with his staff. He could hit hard. And by the morning when the sun was rising, he was totally a different man. Bodhidharma said, "Now you can open your eyes. Where is it? For three hours you have been looking." We touched Bodhidharma's feet and said, "I cannot find it. I looked hard - I have never looked so hard. Your presence made me look...
... chair after a delicious chicken dinner, and lit up a big cigar. This was too much for the director, who called Moskowitz into his office. "Now, see here, Moskowitz. You're getting away with murder. You get the best meals because you claim you only eat kosher food. And now, on Friday night, on your Sabbath, you flout your religion and smoke a cigar!" Moskowitz merely shrugged his shoulders...
... myself? That is my problem.!t is none of your business. One thing I can say...Let me say it through an anecdote. Life was over. His wife had left him and taken the children. He had lost his job. The bank had just foreclosed the mortgage on his house. He decided the only thing left for him to do was to jump off a bridge and kill himself. He walked to Brooklyn Bridge, climbed as high as he could and was...
... lose. All that is, always is. And that which is not, never is. So what is the risk? If somebody comes and kills me, he kills only my body which is already dead, has always been dead - it is part of the earth. So, dust unto dust. He cannot kill me. I was before I was born, I will be after death has happened. So what has he done? Nothing serious; nothing of much importance. He may think he had done a...
... very serious thing: that he has killed me, that he has crucified a Jesus or killed a Socrates. That is his idea. But in me, that which is matter is going to fall into matter and that which is consciousness is going to fall into consciousness, so nobody can kill me. You can shoot at me but you cannot shoot me. You can cut my head off, but your sword will not touch me. The sword is material and it...
..., the rabbi, the moralist, the puritan - they all gathered together to kill him, because he was bringing something of the individual consciousness, he was creating individuality in people. This is the first thing to understand in how the sutras are related to the five minds. First: they are addressed to the third, and they can only be addressed to the third. The first, the primal, will not be able...
... things have been there for thousands of years, they become part of your blood and bones, part of your marrow, and you start functioning unconsciously. Mukta, become a little more conscious. Meditate over this anecdote. The day for the execution arrived and the three prisoners - a Frenchman, an Englishman and a German - were led out of their cells to the guillotine. The Frenchman was the first to be led...
... salesman couldn't make the lady understand the power brakes on the car he was selling her, so he took her for a ride. When he was almost five hundred feet from a brick building, he speeded up and at the last minute he hit the brake. Lady: 'What is that smell?' Salesman: 'Rubber burning, madam.' She brought the car home to show her husband and took him for a ride. Coming to the same brick wall, she...
... feel like crying within, our eyes are filled with tears. It follows from it that if our eyes are filled with tears we will cry within. They are two ends of the same phenomenon. When we are angry our fists clench instinctively; when we are angry our teeth gnash and eyes redden on their own. As anger rises within us our hands on the outside rise immediately to hit someone's head. And when love visits...
... one, then it alone remains. Then the one abides in Rama as well as in Ravana. Then you will not worship Rama and kill Ravana. Then you will either worship both or kill both; because the same dwells in both - Rama and Ravana. Essence is one, its expressions are infinite. Truth is one, its forms are many. Existence is one; its faces and gestures are myriad. But you cannot understand it if you approach...
... not a question of agreeing with me or disagreeing with me. It is a fight between me and you. I am here to KILL you, and the only way to kill you is - the beginning of it - that I have to hammer on your head, again and again, SUCH illogical statements that the mind cannot cope with it, that the mind by and by starts feeling tired and exhausted, weary of it all. In that tiredness, in that exhaustion...
... going to say something, or hit somebody, and you see your orange and something stops exactly in the middle. You feel frozen. A great awareness has happened in that moment - of that old rotten habit of saying something ugly, that what you are doing is stupid. You were just going to say it and suddenly, the remembrance. The mala comes in between, or the orange. And those small moments of remembrance can...
... unwritten law would have justified you in killing Mr. Cohen, and that you had pulled a gun on him, yet you did not fire. Why?" Mr. Goldstein: "Well, Judge, when I pointed my pistol at him, he said, 'How much you want for that gun?' I ask you, Judge, could I kill a man when he was talking business?" If you are in love with money, then suddenly money has something that nobody will be able to...
... that's the dignity, the grandeur, the beauty, because that is the freedom. Otherwise your freedom would be gone. Your inner space cannot be encroached upon by anybody else; it is unencroachable. You can be thrown into a prison cell, but your innermost aloneness remains free. Somebody can put a dagger into your heart, can kill you, but your aloneness remains untouched by the dagger. You can be thrown in...
... not healthy? - they have been too altruistic. Be selfish and you commit suicide. Be too altruistic and you again commit murder. Don't choose. There is no need to choose between these two. Just be natural, spontaneous. Respond to life each moment with no prejudice, with no a priori notion. Don't try to become altruistic, and don't try to become selfish. There is no need. Remain easy, relaxed. and...
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