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... vain" Levites in Babylon added Exodus, Genesis, Leviticus and Numbers to Deuteronomy Sealed in blood Blood-bespattered priests Moses orders the massacre Moses preaches slavery Levites ruled by terror Moses - a capital transgressor, several times over, under the "Second Law" The theme of religious hatred is introduced With incitement of mass murder the Books of the Law were concluded The five books of...
..., Tekel, Upharsin" - The murder of the Russian Czar and a massacre of his family King Nebuchadnezzar had no son called Belshazzar Apparently mythical Daniel is the most popular prophet of all with the fervent Zionists Through Persian king Levites found the secret of infesting The racial Law was to be potent and literally fulfilled Five hundred years before the West even began, the Levites laid down the...
... customers drunk and disrobe and worship the "idol," Jesus, in Baal manner, by prostitution. (Exhibit 112) Hanging a calumny on the brief mention in the Bible that Balaam was slain (Numbers 32:8), the above passage in Sanhedrin is cited by the Jewish Encyclopedia thus: "In the process of killing Balaam [Num. xxxi.8], all four legal methods of execution - stoning, burning, decapitating, and strangling...
... 57a; Exhibit 202) On this same page, where the ordinary Christian gets this eternal fate, Christ is similarly punished forever in hell with "boiling semen." The Talmud - Five Deaths to Jesus Jesus, as stated in both the Talmud and Jewish Encyclopedia, gets "four legal methods of execution" and is Crucified as well, as a blasphemer of Pharisee Judaism. Jesus stoned, then "hanged" or crucified...
..., possessiveness, has been dropped, you will be more happy, more loving - but just the reverse happens. When all these things have been repressed, your love, your happiness, has also been repressed, because man is a totality, individual - that's why we call him individual. You cannot divide him. If you try to kill one thing, the poison spreads all over. It is just as if you inject poison into my hand. It cannot...
... ugly. So thrown into the chaos, the next possibility opens. You have become alive like an animal, and only by becoming alive like an animal the door opens to become an angel, to become divine. To become God, one has to pass through animality. Nobody else will say this to you. They have been teaching that you have to kill your animal, then you become God. But that God is dead, that God will stink of...
... excrements because otherwise it might kill its mother. As soon, however, as it sees the light58 the closed organ59 opens and the open one60 closes, for if that had not happened the embryo could not live even one single hour. A light burns above its head and it looks and sees from one end of the world to the other, as it is said, then his lamp shined above my head, and by His light I...
... various forms of execution on her slaves (cf. Golds.). Having forfeited their lives and being at her mercy. Fertilization and subsequent operation. Lev. XII, 5. By the superfluous expression of 'she bear' the omission of which could in no way have affected the sense of the text. In which the embryo is fashioned. Lit., 'added to her … another birth', sc. forty days in addition to the forty...
... incident [V. Hyman, A., Toledoth, III, 124. A similar story is related by Josephus. (Ant. XIV, 9, 4) of Herod who, as 'servant' of Hyrcanus was charged with murder. The identification of the incident related here with that reported by Josephus, involving a confusion of names on the part of the Talmud, as suggested by Krauss, Sanhedrin-Makkot, 103, is quite unwarranted.] Ex. XXI, 29. So too in the case of...
... from the emphasis of 'set', expressed in the Heb. as usual, by the double form of the word. — The ceremony of Halizah is an undignified one. The daughters of Saul, but not his widows whom he was not permitted by law to marry. V. Lev. XVIII, 18, Thou shalt not take a woman to her sister. And so was invalid. II Sam. III, 14. I Sam. XVII, 25, referring to the slaying of Goliath. I.e., by remitting...
... meaning here, viz., 'a legal ruling', since that is expressly stated in the verse. Herem, pl. haramim, anything devoted to the Lord (Lev. XXVII, 28). V. Lev. XXVII, 2 et seqq. Of animals, all these are the result of vows expressed by words and hence included in 'words' etc. A woman suspected of infidelity (Num. V, 12ff.). In expiation of a murder committed by a person unknown (Deut. XXI, 1-9). These...
... three are deduced from 'contentions', being the result of such. Sotah and murder obviously so, whilst leprosy, according to the Rabbis, is a punishment for slander, which generally gives rise to strife. — 'Ar. 15b. All of which belonged to the poor, of whom it is written, If there be among you a poor man of one of thy brethren within any of thy gates (Deut. XV, 7; cf. also ibid. XIV, 29; XVI, 12...
.... The horse is made to replace it, but when the ox recovers, it is difficult to remove the horse. So the Israelites, having fallen, were replaced in power by the Gentiles: but on their recovery, it will be difficult to remove the Gentiles from their position without inflicting much suffering. I.e., the years of plenty which the Messiah will usher in will be enjoyed by the Israelites.' Two fictitious...
... which of the two explanations we adopt? — The difference arises on the question whether we should comfort with eggs.26 R. Johanan said: That wicked [Esau] committed five sins on that day. He dishonoured a betrothed maiden, he committed a murder, he denied God, he denied the resurrection of the dead, and he spurned the birthright. [We know that] he dishonoured a betrothed maiden, because it is...
... written here, And Esau came in from the field,27 and it is written in another place [in connection with the betrothed maiden], He found her in the field.28 [We know that] he committed murder, because it is written here [that he was] faint, and it is written in another place, Woe is me now, for my soul fainteth before the murderers.29 [We know that] he denied God, because it is written...
... 'for' [mentioned in connection] with cattle, rather than with the 'for' [mentioned in connection] with [the killing of] man, as it is written, thou shalt give life for life,19 so that, just as in the case of murder it is actual Retaliation, so also here it means actual Retaliation? — It may be answered that it is more logical to infer [the law governing] injury from [the law governing...
... another case of] injury18 than to derive [the law of] injury from [the law applicable in the case of] murder.19 But why not say on the contrary, that it is more logical to derive [the law applying to] Man from [a law which similarly applies to] Man19 than to derive [the law applying to] Man from [that applying to] Cattle? — R. Ashi therefore said: It is from the words for he hath...
... trust; he may kill you! He may not want to kill you, but something may go wrong: to err is human. But these are good opportunities to trust! [A sannyasin who is an artist is visiting. He says: I came back to get some feeling for my paintings and to try to get more vision in my inner eye.] Many more... many more visions will be coming to you. Because paintings can either be from the mind or can be from...
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