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.... Jose son of R. Hanina said: He imposed the same decree upon his own people.17 R. Jose son of R. Hanina also said: He made three decrees: first, 'if it be a son, then ye shall kill him'; then 'every son that is born ye shall cast into the river'; and finally he imposed the same decree upon his own people. And there went a man of the house of Levi.18 Where did he go? R. Judah b. Zebina said...
...., Caleb escaped the error of the other spies. From following the rest of the spies. I Chron. IV, 5. He mortified himself to resist joining the other spies. To Miriam who, on account of illness, required constant attention. For will-power not to join in the evil report. I.e., she recovered and became young in appearance. I Chron. IV, 7. His passion was aroused by the sight of Miriam. Ex. I, 22. To kill...
... unconsciousness of its strength and importance. It needs no more than to take a good example to show the relative importance of both and the lap-dogs will cease to yap and will wag their tails the moment they set eyes on an elephant. 3. In order to destroy the prestige of heroism for political crime we shall send it for trial in the category of thieving, murder, and every kind of abominable and filthy crime...
.... We control governments. We have created dissension among our enemies and made them kill each other. We have effectively silenced criticism of our affairs and we are the richest race of men on this earth. Many of you are very busy men. Let us get to the crux of the matter. As masters of business, politics, law and most importantly ... media, we are ready to implement our most important and ambitious...
... program. One that will finally and totally remove from existence the impediments of our absolute control of this earth. I speak OF THE DEATH OF THE WHITE RACE. The complete removal of all means of reproduction of the so-called Aryan race. Men, we now control the destiny of this race. It is now time to make sure the White race becomes extinct through miscegenation [incest] and having a virtually zero...
... moment, because of his job or for tens of others reasons. Even the righteous gentiles among the nations are often so because they hate inhumanity and murder but not because they love Jews.) The second point is; one is not to concentrate on the face of a gentile. As the Willows of the Valley {the author of the book Arvei Nahal} writes on the Talmudic passage, ?it is forbidden to look upon the face of an...
... be born in this area. The Palestinian woman and child is more dangerous than the man, because the Palestinian child's existence infers that generations will go on, but the man causes limited danger. I vow that if I was just an Israeli civilian and I met a Palestinian I would burn him and I would make him suffer before killing him. With one hit I've killed 750 Palestinians (in Rafah in 1956). I...
... James Version) Racism 102 On October 28th, 1956 Menachem Begin, he of the infamous Deir Yassin massacre and who would go on to be a future Prime Minister of Israel, states at a Tel Aviv conference, "You Israelis, you should never become lenient if you kill your enemies. You shall have no pity on them until we have destroyed their so-called Arab culture, on the ruins of which we shall build our own...
... meditating outside the master's house. He came in. The master said, "I had to call you. I love to hit you. As I see it, you are coming too close; by the morning you will be a buddha, and I will not be able to hit you. So this is the last time" -- and he hit him! And the disciple touched his feet in gratitude. Zen is a very special world. It has its own ways which are absolutely unknown outside...
..., "I already know. Rape, theft, murder -- what else can you do? So just name the crime, don't describe it to me, don't go into details. I don't have much time. Just say, 'Murder'; ten Hail Marys and thirty dollars in the charity box, and get lost!" The Christians thought, "It is very strange. Our bishop never behaved like this!" But by the time the bishop came he could not believe it...
... haunting him: 'I have not done anything -- I have to do something. But what to do?' The idea came to his mind to kill the dog because that was the only thing that could be done now. With so many worms, maggots, the dog could not live. And its life would be misery, so it was better to kill it. But to kill -- wouldn't that be violence? Wouldn't that be murder? Wouldn't that be a karma? So what to do? You...
... had created a situation where thoughts were not: when somebody pushes a staff at you, you jump without thought. If you think you cannot jump, because by the time you have decided to jump the staff will have hit you. There is no time. Mind needs time, thinking needs time. When somebody pushes a staff at you, or suddenly you find a snake on a path, you jump! You don't think about it, you don't make a...
... allow me to be between you and your God.' That's exactly what Buddha is reported to have said to his disciples 'If you meet me on the way, kill me immediately. Never allow me to stand between you and the reality. Hold my hand as far as you are not capable of walking alone and on your own. The moment you are capable of walking alone and on your own, just forget about me. Go ahead. Then don't cling to...
... me. Then don't try to remain a shadow of me. If you meet me on the way, kill me immediately!' he says. That's what Jesus goes on saying again and again 'Forget about me. Let your thanks go directly to God. Who am I?' Christians have been trying to efface all traces of his humanity; so he is born out of the virgin Mary, a virgin mother, which is absolutely absurd. Then he lives a life in which all...
...? His logic is also the same; he denies Jesus' Godhood. To oppose this man, people like Altizer are there. They are ready to kill God to make Jesus a perfect God. Now God has disappeared into Jesus, he lives no more. These are not the right ways to bridge: either 'God has to die' or 'Jesus has not to be a God'. My understanding, my vision is totally different. God descends, not only in Jesus but in...
... there has been poison for a long time, for many years, for many lives. Now before something can be poured into it, the poison has to be thrown out and the pot has to be cleaned, utterly cleaned. Even if a little bit of poison remains hanging around, it will destroy the new that is coming, it will kill it. That is the whole meaning of sannyas and disciplehood: that your past has to be completely washed...
... do is good. You cannot do bad! The bad is impossible, because you cannot think of yourself as separate from others. How can you do bad? You cannot hurt anybody because now hurting anybody is hurting yourself. Your ego is gone. You hurt somebody and you are hurt. You kill somebody and you are killing yourself. You steal from somebody and you are stealing from your own pocket. Now goodness is just...
... kill and murder or be killed and murdered. He had chosen such a tense situation, such an alive situation, such a dangerous situation, to impart something to his disciple. This is a great teacher. And the people who have been commenting on the Geeta continuously, for CentUries, are just teachers, not great teachers. They are just informing people about what is the meaning of this word or that. Words...
... are the people who go on talking about non-violence. They go to the samadhi of Mahatma Gandhi every year, ceremoniously, ritualistically. These are the people who have taken vows on the samadhi of Mahatma Gandhi, and they continue to eat meat, they continue to kill animals. What kind of non-violence is this? But this is how man is: very deceptive, very cunning. Those who are moving on the path have...
... and tell me. And you will be the same, and soon you will be in another womb and you will start the same nonsense again. "This is not a right way to commit suicide. If you really want to commit suicide, then become a sannyasin." He said, "What do you mean?" "Then we can really kill you, and then there is no possibility to survive! And then you will not enter into another womb...
... poison, set his clothing on fire, and then shot himself. Alas! He missed his head, the bullet hit the rope, he fell into the water and the water put the flames out. He swallowed so much water that the poison became harmless. Then he had to swim as hard as he could in order to save his life. This is your situation. Beware. Watch what you are doing. Watch each act. De-automatize each act. Remain...
... cannot kill him, why should it kill us? But just when we gather courage, making all kinds of effort, and we rush, suddenly there comes the break. From where it comes we don't know, but just a break; something from our inside says, 'No, these rocks, and this river... if you fall on some rock, or... and the river is deep. And when you fall from a height, first you go to the very bottom of the river, then...
... Indian wrestling you don't hurt the other person. A very good wrestler simply touches the other person, and the other person falls flat. It is an art, a craft; the body has been taught point by point. Howsoever strong the other person is, if at a perfect angle behind the knee you just hit him this much - just this much - the man will fall. Howsoever strong he is, that does not matter; you just have to...
... know the right point where to hit with your hand. Your hand may be just a delicate hand - there is no need for it to be a hammer - the man will fall. They know all kinds of strategies, there are thousands; and it is an art, certainly an art. Nobody is hurt, there is no desire to hurt anybody. And the game is worth seeing; it almost takes your breath away because it happens so quickly when it is a...
... wrestler who was so courageous in every way he had been fighting his whole life.... But coming to the brink, the sudden break - because the slope was such, at least fifty feet down, and the river was thirty feet deep, and the rocks were such that it was beyond your control where you would land, what would hit you. And standing on the top of the hill... the wind was so strong that you could be simply...
...;Once, while coming out of a cinema house, I happened to step on a woman's foot. She immediately whirled around and pounced on me. Her eyes were raining fire, her face was flushed. I tremble even now as I am narrating this. I was sure she would kill me, squeeze the very life out of me with her bare hands. But the next moment she cooled down. 'Sorry,' she said. 'I thought it was my husband.' That very...
... determined by your actions and not your thoughts. The astonishing fact is that you always put off a good deed, postpone it for tomorrow, but you never say the same when it comes to sin. Then you are eager for it this very moment. If you want to kill someone you kill immediately, for you know that a little delay and you will never be able to do it. When you want to be angry you become angry at once. Have...
...; Mulla said, "I have learned three things in life. One: if people are a little patient the fruits ripen by themselves and fall. You need not climb the tree in order to pluck them. Two: if people are patient people die by themselves. There is no need to wage wars in order to kill them. And three: if people are really patient women will run after men on their own accord; there will be no need to run...
.... Do you ever tell him, "Why are you filling my head with this junk?" It is easy to fill it up, but difficult to empty the head. Ask those who meditate. When they try to remove those thoughts they cannot do so easily; they have firmly struck root. Actions also are gathered like useless articles in the house. Gradually you become a dumping ground of rubbish. There is no difference between...
... born as a unity, and the same child dies as a crowd - as a crowd! totally a madhouse! Everywhere he has been divided, and between these divisions there is constant conflict, struggle, and the energy is dissipated. And you really never die; you kill yourself. We are all committing suicide, because this dissipation of energy is suicide. So it is rare that a person dies - rare! Everyone has killed...
... himself, poisoned himself. Different are the methods, different are the tricks to kill oneself, but the beginning is the division. So a good society, a moral society, a religious society, will not allow its children to be divided. But how do we create a division? How do we begin? When does the division come in? Now psychologists are very well aware that the moment the child touches his genitalia, his...
... much cruelty, so much violence, in many, many names - religion, politics, ideology. Any nonsense will do as long as you find something to be violent about. And then see how people become sharp: their eyes look brilliant when there is war, when everyone is just freed from the taboo against killing. Then you can kill anybody. So you feel more joy when you kill some. body - you never feel joy when you...
... love someone. Go and see in Bangladesh how joyful they are. Go and see anywhere where there is much killing: see the joy. And when there is no killing, see the limpedness, the sluggishness, the lustreless eyes. No one is at ease; life is just meaningless. Create a situation for somebody to kill someone, and everyone is alive. Why? We have atrophied the capacity to love, and a child is capable of...
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