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... not only her experience, that is the experience of most of my people here and around the world. The bamboos will also be happy to hear you laugh a little. Seamus is leaning on the bar in the pub, when Paddy comes in with a perfect black eye. "Hey, Paddy!" says Seamus, "That's a beautiful black eye you have there. Who hit you?" "As a matter of fact," says Paddy, after...
... ordering a beer, "Fergus O'Reilly hit me." "My God!" says Seamus, "with what?" "Well, as a matter of fact," replies Paddy, "he had a wooden stick in his hand." "And I suppose," remarks Seamus, "that you did not have anything in your hand?" "As a matter of fact," says Paddy, sipping his beer, "I had in my hand Kathie...
... the improvement of the sycamores]; here there is a loss. But he [the lessor] said to him, 'Wherein did I cause you to suffer loss? Through the [diminished] area for fodder. Then take the value of the fodder [that would have grown] in their place, and go.' He replied, 'I would have sown it with garden saffron,'15 Said he to hini, 'You have [thus] shown that your intention was to remove [what...
...., young palm-trees. I.e., you must regard these trees as though they were saffron and you had to remove them entirely, and thus you have no other claim but for the value of the timber. The value of these bushes. The Aruch holds Mamla to be a place name, whose inhabitants were short-lived. Because you come from such a place, you speak words that are short-lived i.e., use untenable arguments. Rashi...
... Sennacherib and so from a family of proselytes. Others render: they only pretended to administer it. V. 'Ed. V. 6 (Sonc. ed.) notes. When they all assembled there to kill their paschal lambs. Pes. 64b. The word Me'aggel probably means 'circle-drawer'; v. Ta'an. 19a. Aliter: 'take liberties with'. Prov. XXIII, 25. V. Ta'an 19a. Lit., 'Helmeted goats' — goats roasted whole with their entrails and legs...
... Lord'? — The case is different there, because it says expressly, And thou shalt hide thyself from them. Let us then derive from this [the rule for mixed kinds]?24 — We do not derive a ritual ruling from a ruling relating to property.25 Come and hear:26 Or for his sister.27 What does this teach us? Suppose he28 was going to kill his paschal lamb or to...
... the hair in order, and uncovered hair is considered disgraceful (v. Sanh. 58b), a woman will certainly not remove it for display. Identical with Nahras or Nahr-sar, on the canal of the same name, which was a tributary falling into the Euphrates on its eastern bank; Obermeyer, pp. 307 seq. When parting the hair is forbidden. One end was needle-like while the other was flattened and broadened into a...
... plaque. She thrusts the needle end into her wig, letting the other end come over her forehead as an ornament. Either because he may be suspected of carrying the other sandal under his garments (T.J.), or because he may evoke ridicule, which will cause him to remove and carry it. But when one foot is wounded, there is no fear of this. V. Rashi. Because these are garments in war, hence do not rank as...
... bottle; Are they not in thy book?20 Rab Judah said in Rab's name: He who is slothful to lament a Sage deserves to be buried alive, because it is said, And they buried him in the border of his inheritance in Timnath-serah, which is in the hill country of Ephraim; on the north of the mountain of Gaash:21 this teaches that the mountain raged against them to slay them.22 R. Hiyya b. Abba...
... Ephrath.4 R. Johanan said in the name of R. Meir: In three places did his mouth trap that wicked man:5 first, 'Choose you a man for you, and let him come dawn to me';2 second, 'If he be able to fight with me, and kill me etc.,'6 and third, 'Am I a dog, that thou comest to me with staves?'7 David likewise replied to him, Thou contest to me with a sword, and with a spear, and with...
..., 12. Goliath's words brought calamity upon him. I Sam. XVII, 9. David did kill him. Ibid. 43. Ibid. 45. Ibid. 16. V. Ex. XXIV, 18. [Ginzberg (Legends, VI, p. 250) quotes in this connection Philo, who explains the forty days as corresponding to the number of days wherein Israel feasted when they received the law in the wilderness. 'For forty days' said Goliath 'I will reproach them and after that I...
... margin notes are Dilling's: A minor may kill → Typical Talmudic Freudianism ← Holographically reproduced in her book, this page was taken from the Soncino Press 1936 publication of the Babylonian Talmud. The full context of this exhibit (without marginal notation) can be found in the Text of the Talmud NOTE: Blue highlighting is applied to the words Dilling underlined in the exhibit, thus; To...
... margin notes are Dilling's: Talmud "LAW" How to kill a neighbor Holographically reproduced in her book, this page was taken from the Soncino Press 1936 publication of the Babylonian Talmud. The full context of this exhibit (without marginal notation) can be found in the Text of the Talmud NOTE: Blue highlighting is applied to the words Dilling underlined in the exhibit, thus; To draw attention to a...
... margin notes are Dilling's: How to kill Explained Holographically reproduced in her book, this page was taken from the Soncino Press 1936 publication of the Babylonian Talmud. The full context of this exhibit (without marginal notation) can be found in the Text of the Talmud NOTE: Blue highlighting is applied to the words Dilling underlined in the exhibit, thus; To draw attention to a footnote Dilling...
... margin notes are Dilling's: Intent to kill a non-Jew so laudable it exempts one for Holographically reproduced in her book, this page was taken from the Soncino Press 1936 publication of the Babylonian Talmud. The full context of this exhibit (without marginal notation) can be found in the Text of the Talmud NOTE: Blue highlighting is applied to the words Dilling underlined in the exhibit, thus; To...
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