Search
See
How to Search for an explanation
Found: 3417 articles,
showing 1080 - 1090
... land.20 FLAX-WATER MUST BE KEPT AWAY FROM VEGETABLES etc. A Tanna has taught: R. Jose holds it permissible in the case of mustard. because the owner can say to the other, 'As well as you can tell me to remove my mustard from your bees, I can tell you to remove your bees from my mustard, because they come and eat the twigs of my mustard plants.'21 MISHNAH. A TREE MUST BE KEPT AWAY FROM A PIT [IN A...
... restriction to another: first restriction, reduction to less than a quarter; second restriction, picking out all foreign matter. Even the law requiring reduction is not Biblical, but Rabbinical. Is one Rabbinical restriction not enough that R. Jose must add to it another? Though Biblically allowed. Since he began to remove some, he must remove all; otherwise, the remainder might be regarded as if it had...
... IF A MAN PLASTERED AND TILED [AN ORDINARY HOUSE] FOR IDOLATRY AND RENOVATED IT, ONE MAY REMOVE THE RENOVATIONS.12 IF HE HAD ONLY BROUGHT AN IDOL INTO IT AND TAKEN IT OUT AGAIN, [THE HOUSE] IS PERMITTED.13 GEMARA. Rab said: If one worshipped a house, he has rendered It prohibited. Conclude, then, that he holds that an object which is not fixed in the ground and subsequently becomes fixed...
...; Since the reference is to the subject of annulment,18 the erection [of a shrine] and worshipping there are considered one and the same thing. MISHNAH. THERE ARE THREE KINDS OF [IDOLATROUS] STONES:19 A STONE WHICH A MAN HEWED ORIGINALLY TO SERVE AS A PEDESTAL [FOR AN IDOL] — BEHOLD THIS IS PROHIBITED. IF A MAN [MERELY] PLASTERED AND STUCCOED [A STONE] FOR IDOLATRY, ONE MAY REMOVE THE...
... better than fear because something moves out. You have so much anger hidden in the stomach that it is enough to kill many people. Fear is a kind of spiritual paralysis, but remember, society will appreciate you very much; you are a good man, a nice man. All afraid people are nice. They are always polite; they always follow the etiquette. Such a man will always go on saying yes. He will always be nice...
...! Don't be worried. [The sannyasin then says he is afraid of the encounter group because he sees he has much violence. When he felt like hitting someone, he hit the wall, but really he wanted to hurt someone.] That was not right. The real thing is that you wanted to throw the anger so you have thrown it on the wall, and that is very very good. That is very gentlemanly! Generated by PreciseInfo ™ ...
... it is so formal. And when I hit, and I hit often, it is so loving that a formal "sorry" won't do. But you can see my tears, they say more than I can... many times more. I remind you, in the future too I will be hard, perhaps harder, on you. That's my way of being loving. I hope you will understand; if not today then tomorrow, or perhaps the day after tomorrow. More than that I cannot say...
... place where Mar the son of R. Ashi slept there was a scroll of the Law and a partition of ten [handbreadths] was made for it. He said to him: Which authority are you following? R. Joshua b. Levi, is it not? I presume that R. Joshua b. Levi meant this to apply only where one had not another room, but your honour has another room! He replied: I had not thought of it. HOW FAR SHOULD HE REMOVE FROM IT AND...
... FROM EXCREMENT? FOUR CUBITS. Raba said in the name of R. Sehora reporting Rab: This was meant only if he leaves it behind him, but if he keeps it in front of him he must remove completely out of sight. The same rule applies to Tefillah. Is that so? Has not Rafram b. Papa said in the name of R. Hisda: A man can stand facing a privy [four cubits away] and say the Tefillah? What is referred to here?2...
.... XXII, 5), which he interprets as a general injunction against aping femininity. Self adornment for its own sake is a woman's prerogative! Prov. XVI, 4. Its walls collapsing. Because we thereby move the shearings. There can be no reason for prohibiting its return. If one is permitted to remove the pot without tilting the basket on one side, we fear that he might replace it even if the walls of the...
... cavity happened to collapse. A fragrant plant used after meals in place of burnt spices (Jast.). it was removed from its pot earth, its fragrance inhaled, and then put back. Before the Sabbath, thus loosening the earth around it. To remove it from the pot and replace it on the Sabbath. Where it was inserted for safety (Rashi). Cf. n. 3. The branches spreading from a common stem (Jast.). We do not fear...
.... See Structure of the Talmud Files What constitutes primary labours is learnt from the Tabernacle (v. 49b). All these labours were needed for the Tabernacle in the wilderness; hence they are counted separately. In a mortar, to remove the husk. Drugs were pounded in connection with the Tabernacle for dyes. Hence it is omitted, for the Tanna evidently follows the general order of making bread, and...
... automatically through the force of his setting it down. Hence placed a large quantity before them. Lit., 'refuse'. Tractate List / Glossary / / Bible Reference Shabbath 74b because they are boiled seven times, and if one does not remove it [the edible portion], it goes rancid, hence it is like [picking] the non-edible out of the edible.1 GRINDING. R. Papa said: He who cuts up beets very fine is liable on...
... in effect carries him. The reference is to a public domain. Lit., 'yes'. Because once he places the bedding under the animal, he may no longer remove it on Sabbath, v. supra 43a. The prohibition of depriving a utensil on a sabbath of its readiness for use, with the result that one carries it. This is forbidden as mukzeh. The broad humaneness of this is striking, particularly when it is remembered...
... that it antedates by many centuries any similar view elsewhere. Cf. supra 117b, p. 577, n. 6. But ducks when held by their wings actually walk. Lit., 'you may not remove' (their feet from the ground simultaneously). So that they cannot touch the ground at all. Viz., the windpipe and the gullet. If these are torn loose before being cut the animal or bird is unfit for food. To clear them of their mucus...
... thou wast pleased with me.10 On this point he is at variance with R. Levi; for R. Levi said: A parable of Jacob and Esau: To what is the matter like? To a man who invited his neighbour to a meal, and the latter perceived that he wished to kill him. So he said to him, 'The taste of this dish of which I am partaking is like the dish I tasted in the king's palace'. The other said [to himself]. 'He...
... is acquainted with the king!' So he became afraid and did not kill him.11 R. Eleazar said: Every man in whom is flattery brings anger upon the world: as it is said: But they that are flatterers at heart lay up anger.12 Not only that, but their prayer remains unheard; as it continues, They cry not for help when He chasteneth them.13 (Mnemonic:14 Anger, embryo, Gehinnom, in...
Search time: 0.033 seconds.
-
Enter a search word or a sentence (not too long).
-
If you want to search for an exact phrase, surround it
with quotes (") like "what is love" or
"how to meditate".
-
You can use AND [in UPPER case] between the words if you are
looking for articles containing all of those words.
-
You can specify which collection and/or chapter to search.
All choice in choice boxes - searches all.
-
Search will also search for synonyms (words with similar meaning)
and all the words with the same stem (root).