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... are unclean.25 But does not soap remove dye also?26 — Rather read: If one applied to it23 six of the substances and it did not fade away and when soap had been applied it disappeared, his clean things are unclean, since it is possible that if one had first applied to it the seventh substance it might also have disappeared.27 Another [Baraitha] taught: If one applied to...
...; as is evidenced by his second attempt to remove it. As a result of the second application, which brings it within the category of bloodstains that disappear under the application of the seven substances. Tractate List / Glossary / / Bible Reference Niddah 62b Said R. Abba to R. Ashi: Does then the uncleanness1 depend on whether one is particular? — Yes, the other replied, for it was...
... pronounce? This man would not be blessing, but contemning, and of him it is written, The robber [bozea'] who blesseth, contemneth the Lord.7 R. Meir says: This text refers to none but Judah, for it is written, And Judah said to his brethren, What profit [beza'] is it if we slay our brother?8 And whosoever praises Judah, blasphemes, as it is written, He who praiseth the man who is greedy of gain...
... That day was Sabbath eve, and his son Hyrcanus went in to him to remove his phylacteries.2 But his father rebuked him, and he retreated crestfallen. 'It seems to me,' said he to them, 'that my father's mind is deranged'.3 But R. Akiba said to them, 'his mind is clear, but his mother's [sc. of Hyrcanus] is deranged:4 how can one neglect a prohibition which is punished by death...
.... See Structure of the Talmud Files [H] triclinium. For the Sabbath was drawing near, when the phylacteries are not to be worn. Since he would not let me remove his phylacteries. (So BaH in his marginal glosses: printed texts read 'His mind and that of his mother's etc.] An occupation forbidden only by the Rabbis, not by the Bible, because it does not harmonize with the nature of the the Sabbath. R...
... that its length does not exceed its circumference nor Its circumference its length,7 Rabbi was asked what should be the size of a scroll of the Law.8 He replied: With thick parchment, six handbreadths, with thin parchment9 I do not know. R. Huna wrote seventy scrolls of the Law and hit the exact measurement with only one. R. Aha b. Jacob wrote one on calf's skin, and hit it exactly...
... by some hours. II Kings VII, 4; where the four leprous men decide to hand themselves over to the besieging enemy saying, If they kill us, we shall but die. Conversational intercourse [v. Tosaf. a.l.). A disciple of Jesus, v. supra p. 85, n. 3. [Ms.M. omits 'he died'.] Eccl. X, 8, applied to those who break through 'legal fences' which serve to safeguard the Torah (V. Ab. I, 1). — Thus the...
... being healed by the Min? Lev, XVIII, 5, Ye shall therefore keep my statutes and mine ordinances, which if a man do he shall live by them. 'The Rabbis take these words to mean that God's commandments are to be a means of life and not of destruction to His children. With the exception of three prohibitions — public idolatry, murder, or adultery — all commandments of the Law are therefore in...
... Available: N.A. Video Available: N.A. Length: N.A. Devageet... really good, and after being hit, you have seen stars. I too can see the stars along with you. Okay. The village where I was born was not part of the British Empire. It was a small state ruled by a Mohammedan queen. I can see her now. Strange, she was also as beautiful as the queen of England, exactly as beautiful. But there was one good thing...
... stopped long ago. Continue - don't be a Jewish wife... Jewish, and a wife, both together! Even God could not handle that, so He manages with a Holy Ghost. Poor Devageet, no matter how hard I hit him he never takes revenge. So good. Anybody - and when I say anybody, I mean Moses, Jesus, Buddha - would be jealous of me. Gautam Buddha had his own personal physician but no Buddha has ever had his own...
... guilty. When a woman was brought to him by the people - and the people wanted to kill her because it is said in the sCriptures that if a woman commits adultery, she has to be stoned to death - Jesus didn't use that opportunity. He could have made that woman feel guilty, but, on the contrary, he saved the woman. And when the woman herself felt guilty, he said, "Don't feel guilty. Who am I to judge...
.... For example, if you come across a snake on the road you will jump out of fear, but that fear is a friend; it is not your enemy. It helped you, it saved you. This fear is also a friend - it is going to kill the ego and save you. But right now it will be difficult because right now you cannot see the difference between you and your ego; you don't see the distinction and the distance. They have been...
... her hand to her mouth to remove a chip of wood [from between the teeth]; Pelemo says: Sufficient for her to extend her hand to a basket and take a loaf therefrom. Although there is no proof for this [last opinion] there is an indication, viz., For on account of a harlot, to a loaf of bread.2 What is the purpose of all these definitions? — They are necessary; because if we were only...
... remains unanswered. 'Hanin b. Phineas said: Sufficient for a woman to extend her hand to her mouth to remove a chip of wood'. R. Ashi asked: Does this mean wedged tightly [between the teeth] or not? — The question remains unanswered. 'Pelemo said: Sufficient for her to extend her hand to a basket and take a loaf therefrom'. R. Ashi asked: Is it [a loaf] which is wedged in tightly or not, a new or...
... in them', I might have imagined [that he was to dip] in each separately; therefore He wrote 'in blood and in water' to indicate that they must be mixed. [How does] R. Ishmael [answer this point]? That they are to be mixed [is learnt from] another verse; it is written: And kill one of the birds in an earthen vessel over running water.6 [How do] the Rabbis [answer this point]? — If [we...
... had to learn it] from that passage, we might have thought that he is to kill it near a vessel, press the jugular veins,7 and receive the blood in another vessel. Hence we are informed [by this verse that the killing must be done over the vessel containing the water]. R. Jeremiah asked R. Zera, How is it if [the bird] was so big that [its blood] effaced [all trace of] the water, or if it was so...
... BLOTTED OUT AND SHE SAID 'I REFUSE TO DRINK', THEY EXERT INFLUENCE UPON HER AND MAKE HER DRINK BY FORCE. Dilling discusses highlighted text SHE HAD SCARCELY FINISHED DRINKING WHEN HER FACE TURNS GREEN, HER EYES PROTRUDE AND HER VEINS SWELL;5 AND IT IS EXCLAIMED, REMOVE HER THAT THE TEMPLE-COURT BE NOT DEFILED'.6 IF SHE POSSESSED A MERIT, IT [CAUSES THE...
... is it, then? It is R. Akiba's, because he said: He sacrifices her meal-offering and then gives her to drink, and on the question of [the effect of] merit he agrees with the Rabbis. AND IT IS EXCLAIMED, 'REMOVE HER' etc. What is the reason? — Perhaps she dies. Is this to say that a corpse is forbidden in the camp of the Levites?13 But it has been taught: One who is defiled through...
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