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... you have been running after money too much, one day you decide to run from the world, the world of money and all, and go to the Himalayas. When you reach the Himalayas, by the time you reach there and sit in your cave, you have not even settled there and you start thinking of the world and money and all. You become afraid, sitting in the cave, of what will happen to you - tomorrow how are you going...
... to get your food now you have no money at all? And in the night you become afraid, alone in the forest with no protection. Now you see the point, what was beautiful in the house: you were protected and there was a shelter and safety. Now, when you were in the house you never thought about the protection and the safety; it was accepted, it was taken for granted. You were thinking of other things...
... Garfinkel sat in a train holding a three-year-old boy. Every few minutes Garfinkel spanked the child. 'If you strike that baby one more time,' said a woman sitting across from him, 'I'll give you so much trouble you won't forget it!' 'Trouble?' said Garfinkel. 'You're gonna give me trouble? Lady, my partner stole all my money and ran off with my wife and car. My daughter is in the parlor car, six months...
... himself is not home at this moment, he thinks day and night about ways to get some money and pay you back. He has even asked me to watch the street and whenever a flock of sheep passes to go out and pick up any pieces of wool that might have been caught on the bushes. This way, when we get enough wool, we can spin it, make a couple of shawls, sell them and with the money pay you back.' When she got to...
... this point, the man started to laugh, whereupon Mulla came out of his hiding and said,'You rascal, now that you smell money, you start to grin.' The mind is that rascal. Once it gets any hint of any sort of future it starts to grin. It immediately jumps on it, catches hold of it -- you are no longer herenow. Meditation is for its own sake as love is for its own sake. Ask a rose why he flowers. He...
... player. All medicines were tried, all physicians worked on him, but nothing, no help. And he was drowning and drowning in madness. Then one fakir came, a Sufi mystic, and he said, "Wait! If you can bring a great chess player, it will be of great help. He has to play chess with this mad king." Now who would like to play chess with a madman? But the king was ready to offer as much money as was...
... asked for. A chess player was ready; so much money! And the mystic was right: after one year the king was perfectly sane. But the chess player went mad. So if you have a discussion with me, beware, you will go mad! - because I am not a consistent man. I am not logical either, I am absurd. And Habib missed the point. If he was a Freudian I would have attacked Freud, if he was a Marxist I would have...
... somehow to create a kind of emptiness in yourself. It is a forced emptiness. "... which you call 'being a hollow bamboo' - silent, watching, empty..." It is not what I call the state of being a hollow bamboo; it is not. If it were, then there would be no desire for God, because there is no desire. It does not matter what you desire; God, money, power, prestige, it matters not. Desire is desire...
..., its taste is always the same. Desire leads you away from the present, from the herenow into the future, somewhere else. Desire does not allow you to relax into the moment. It takes you away from your being. So what you desire does not matter: you can desire presidency of a country, or you can desire money, or you can desire sainthood, or you can desire God, you can desire truth - desire is desire...
... an act, it is a state of being - you can be in it but you cannot make it. You fall in it, it is not an effort. Sex can be made, not love. A prostitute can give you sex, not love - because how can you make love on order for money? Impossible! How can you make love for money? It comes on its own. It has its own mysterious ways. You cannot control it, you can only be controlled by it. You cannot...
... would talk about money, kingdom, politics, and he was there to talk about God, meditation, religion. So one day he said, "Forgive me, but this I cannot understand. I come here to talk about God, religion, meditation, SAMADHI And this is ridiculous - that I, a man of the world, come to talk about samadhi, enlightenment, and you, a religious man - supposedly religious, because now I have become...
... suspicious - you always, whenever I come, talk about the kingdom and politics and money and thousands of things, but always of the world. How do you explain it?" The fakir laughed. He said, "There is nothing to explain. It is simple. You talk about things you don't know. I talk about things I don't know. It is simple. Why should I talk about God? I know. Why should you talk about kingdom? You are...
... again open a door of desire. In the world you desire money, power, prestige; then you get fed up with it, then you see the whole thing is just rubbish - even if you get it you are defeated, if you don't get it you are defeated. Then you come to feel that this whole thing is nonsense. Now suddenly you start playing new games: enlightenment, meditation, yoga, God, the other world, the other shore! Again...
... the mind is at ease; a new world of desire has opened; now you will be after these goals. And money is not so elusive as meditation. This world at least is solid; that shore, that world, the other world, is absolutely fantasy. Now you are in a deeper ditch than before. With the first you could realize that it is useless, with the second now it will take millions of lives to realize that this too is...
... you? From where does this grip come? There must be much emotion involved! Just smoking in and out cannot have grips.... So many millions of people smoking, doing such a stupid thing; wasting money on it, life on it, suffering a thousand types of diseases, but still continuing. There must be more behind it than appears to the naked eye. It is not simply a cigarette, it is very symbolic, it is a...
... they missing? They enjoyed a thousand years before, they enjoyed always, they are enjoying now, they will be enjoying in the future for ever and ever - only man has got a disease called progress. It is a canceric thing. Then you go on sacrificing; you say: How can I enjoy? Today I have to work hard so that tomorrow there is money, and then I will enjoy - but that tomorrow never comes. Then how can...
... manage - and he cannot manage even eight hundred poor people. And they must be desperate, only then could they have come to the point of declaring that they are going on strike if action is not taken immediately. And the pope is now the richest person in - the world. Six hundred million Catholics go on pouring their money into the Vatican - and you cannot feed eight hundred people rightly? And you go...
... which has been Mohammedan for centuries, populated by Mohammedans, dominated by Mohammedans. Now it is their country." If America is so compassionate towards Jews, then give them Oregon. Make it the new Israel - that will be perfectly good. And all the money that is being wasted in Israel would remain in America, and Oregon would become a beautiful country. Jews have done tremendous labor there...
..., but it is all futile. And they have poured all their money there, which is all futile. Nothing is going to help: the trouble spot will remain continuously a trouble spot. It is just a small island in an ocean of Mohammedans. You cannot finish that ocean; that ocean is, sooner or later, going to drown you all. Giving Oregon to the Jews - this would have been generosity, compassion, friendliness...
.... Anyway, fifty percent of Oregon's land is already federal government land, and the remaining fifty percent they also want to purchase. They want to make it a federal, a completely federal, state. So it would have been very easy to give it to Jews; there would have been no problem. It would have helped the Jews, it would have helped America. The money would have remained here, the people would have...
... the purpose of the whole? No purpose at all - it is a sheer celebration. That's why Hindus have called it LEELA - LEELA means a playfulness. It is just a play. Play has no purpose. The moment play becomes purposeful it becomes a game, remember - that is the difference between play and game. If you are simply playing cards with no stake, with no money involved, it is a play. The moment you stake...
... money, it is no more play - it is business. Purpose has entered. It is a game. Now you are gambling. Just a few moments before you were playing; now playing has become secondary. Now the question is how to succeed in getting more money. The thing has become serious; it is no longer weightless. It has fallen from the world of grace into the world of gravitation. It has fallen from the world of power...
... Sufi mystic who was known as a madman.... Many mystics have been known as madmen. They ARE in a sense. The world thinks they are mad, because they follow something utterly absurd in the eyes of the world. The world accumulates money, the world is in search of more and more power and prestige, and they are simply not concerned with these great things. The world wants to possess and have more and more...
... became associated: a simple case of conditioned reflex. And once the child starts groping for the mother's breast, now the journey outwards begins. He has come to know one thing: that the source of his life is outside him. That is the original fall. Now he will always think of having more money, of having more power, of having more prestige... of getting more and more people's attention, because the...
... in me that wants to have much money, that wants to have great power, that wants to become famous... what is this longing in me? Who is this longing in me? What is its nature?" To know this longing is meditation. And to know it in its purity is to know God. Longing without any content, pure longing, just the flame without any smoke, is God. Meditation brings you to God, because it brings you to...
.... He will stand on the table when you are sitting at the side on the chair, and he will say, "Look, Daddy, I am bigger than you." He is standing higher, on the table, and he says, "Look, I am bigger than you," and you laugh at him. But what are you doing? When you have more money, just watch how you walk. You are saying to all the neighbours, "Look! I am bigger than you."...
... the age of eighty-two, eighty-three, eighty-four! The sleep seems to be so deep. When are they going to awaken? When will they think of the inner world? And death will take all that you have accumulated - your power, your money, your prestige. Nothing will be left. not even a trace. Your whole life will be nullified. Death will come and destroy all that you have made; death will come and prove that...
... medical services. Shyam wanted to join medical services; he wanted to get away somehow from his father and his family, but his father wouldn't let him go. Shri Nath Batt opened a shop for Shyam just by his shop so he could keep an eye on Shyam. He put a compounder of his choice, who was his man, and a nurse of his choice, in that shop. They had to keep an eye out to see that no money went anywhere, and...
... every evening all the money that Doctor Shyam had earned went to Shri Nath Batt. Shyam got married, and one day his wife sent a telegram that she was very sick, and that it would be helpful if Shyam came because he understood her more than any other doctor, although the doctors were doing their best. She was at her father's place because she was pregnant. In India it is a tradition that the first...
... are there: send a telegram to any one of your famous professors, to some gynecologist, and he will take care of her "There is no need to go, and I am not going to spend money unnecessarily. Fifty rupees, and who knows? - there you may spend more. And how many days will you be away? The fifty or sixty rupees that you earn here every day also has to be taken into account. If you are there for one...
... back into his mind I am going to help him to get out again - of course from the right door." But that Shri Nath Batt was really a dangerous miser. He was afraid that I could do something, and that perhaps my association was encouraging Shyam to remain mad, because I used to take him to the hotels, to the restaurants, and I told him, "You enjoy yourself Don't be worried about money...
... atheist will go: in his whole life Mahesh Yogi would not have come across an atheist asking for a mantra. This boy was a very serious type, and I told him, "Remain very serious and follow the whole procedure. Whatsoever money is demanded, give it. You have to take flowers and a piece of Silk cloth to offer." So he went prepared. He touched Maharishi's feet - inside of course saying, "Go...
... incarnation of God? Mahesh Yogi said to him, "Please come back tomorrow." The boy came to me and he said that this had happened: "Mahesh Yogi thought for a few minutes and he said to come tomorrow." I said, "He deceived you. You rush right now, ask for your money back, your flowers, your everything, because tonight he is leaving." So he rushed back. The people outside Mahesh...
...;And tonight you are leaving. Your luggage is packed. Whom am I going to see tomorrow? Now please give me my money back. Where is my handkerchief and where are my flowers?" And Mahesh Yogi had to find the student's money and things, and he gave them back to him. These people are exploiting the whole world. What they are giving is just a simple method of hypnosis, autohypnosis. Anything will do...
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