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... things like money you are still searching for God. Because money gives a feeling of unlimitedness. When you don't have money you feel very much limited - you want to purchase a thing and you cannot. Your money gives you a certain freedom - only so much freedom, but your freedom is hampered from everywhere. Hence people fall in love with money. They are really searching for freedom, and freedom is with...
... God. They are searching for an experience of expansion, they are searching for some spiritual experience, through money. It is not possible through money - they have misunderstood, they have misinterpreted. Yes, money gives a certain freedom - you can purchase more, you can shop more, you can do many more things. But you are not more. Having is not being. You possess more, but you are not more...
... mind deeply, their observation is that whatsoever you fall in love with, you are really searching for God. Searching in a wrong way, in a wrong direction, but still searching for God. WHO IS IT WE SPEND OUR ENTIRE LIFE LOVING? IT IS TIME TO PUT UP A LOVE-SWING! KABIR says: Enough is enough. You have searched in money, you have searched in power, you have searched in men and women, you have searched...
... teaching you charity, they have to be given to. They are telling you, "Money is dirt!" and then they are asking you, "Give us money so that you can earn virtue in the other world." Strange! If money is dirt, then give as much dirt as you can give to your priests. Don't give money, give dirt! Collect all the dirt ever; day early in the morning and go and donate it to the bhikkhu and to...
... the munis and to the brahmin because money is dirt, so dirt is money! It is a simple logic. Money is dirt; but by donating it, it becomes valuable. "Do good deeds." And what are good deeds? Obedience to the society, to the established order of things. Never be disobedient. That's why Adam and Eve were punished, thrown out of paradise, because they disobeyed. Disobedience is the greatest...
... to postpone it, it can be postponed ad infinitum. Then it will only be up to you to decide when you want to die. Just as people right now write their wills, their last testaments, saying what will happen to their property, to their money after their death, in the future when life can be prolonged, people will write their wills saying that "At this time, in this season, on a particular day, in...
.... And then immediately they are against you. One woman used to send me books, money, magazines, presents from America - a very loving woman. Laxmi always used to think that: a very loving woman. She was not even a sannyasin. Then one day a letter came saying that she wanted to become a sannyasin, and I felt, "Now, things are becoming more and more dangerous." She became a sannyasin and after...
... but may be a criminal -- so whether to give to him or not? A person may be poor, needy, his wife may be suffering from illness, his children may be hungry, but he may be a drunkard. If you give him money, he will simply go and drink -- he is not going to purchase medicine with it. With whom to share? In Jainism there is a sect called 'Terapanth'. It has gone to the very logical end; it has...
... rationalized miserliness to the very extreme. This sect says: "Don't give because you don't know what the other person will do about it -- you give money to somebody; he may go and purchase a gun and kill a few people. Then? Then you will be responsible! It will be part of your karma. If you had not given him the money he would not have purchased the gun and he would not have killed so many people. He...
... very opposites. And it is appealing -- it is rational, it looks right. Then these Terapanthis say: "If somebody is poor, he is poor because of his past karmas -- who are you to help him? He is suffering from his past karmas and you are becoming a distracting force. If you give him money and you help him not to suffer, he will have to suffer some day or other -- so you simply postpone. Let him be...
... afterwards! In the very sharing you have enjoyed a climax of being. A Jewish couple were honeymooning at Niagara Falls. The boy's money ran out after a week, but he and his bride were having such a good time they wanted to stay longer. So he wired his father for more money. His telegram read: "Dear Dad. It's great here. Want to stay longer. Please send money. Love, Son." The father wired back...
... human body for thirty silver pieces? And thirty silver pieces two thousand years ago was a great amount of money. Red Indians sold New York for exactly thirty silver pieces to the foreigners who had invaded it. It was a good price. But Judas loved Jesus. Don't be surprised - he loved Jesus, he tried to prevent him, but when he saw the impossibility, just like a good Jew, he earned some money. But when...
... thousand dollars was not available even for one hundred thousand dollars. And seven thousand sannyasins were almost always there, and at moments there were ten thousand, fifteen thousand. All the hotels were full, overfull. People were renting houses, giving enormous amounts of money. They were becoming paying guests, giving enormous amounts of money. So on the one hand the Hindu chauvinist mind was...
... against me, because whatever I am doing goes absolutely against any kind of chauvinistic attitude - Hindu, Mohammedan or Christian - and on the other hand they were very happy that I was there. They were pressurizing the government of the state that I should not be given any land in the state; I should be living in Poona. Poona knew if I moved to some other place, all the beauty, the joy, the money...
... - particularly the money - would disappear. The Maharashtra government was preventing my moving from Poona. They found a way to prevent me. They would not say - politicians are cunning, they would not say, "You cannot go out of Poona"; that is against freedom. They continued to say, "You can find a place and you can go there," but in that place they would create trouble so that people in...
... the houses were not in our name! We had given the money to the previous owners, but the houses remained in the name of those owners. They were afraid that if a great commune happened, Poona's whole character, its whole atmosphere, would change. And they were afraid of that. Poona is a very Hindu-minded city. It is a strange coincidence that the man who killed Mahatma Gandhi was from Poona, and the...
... least once in your lifetime. So even the poorest Mohammedans collect money, sell their houses, their farms, because it is an absolute necessity that before they die they must go to Kaaba. Junnaid was getting old and he was very poor, so he collected money from his neighbors. Nobody refused because the money was for the journey to Kaaba; and everybody is told that if you support a Mohammedan on his...
... pilgrimage, you also partake in the virtue of the great pilgrimage. So people gave him money, gave him some food, clothes, so that he could go. He had to travel ... but people were surprised: the next day he was back. It was expected that he would be back in about six months, three months going and three months coming. This was too quick! -- people could not believe it. And also, he looked absolutely...
... crossroads outside the village. Junnaid asked him, "Which way should I go? I want to reach Kaaba at the pilgrimage time." At a certain time every year Mohammedans from all over the world try to reach Kaaba. Bayazid said, "Nonsense! Bring out all your money!" And he said it with such authority that poor Junnaid brought all the money that he had gathered. And Bayazid said, "There is...
... and go home! Your pilgrimage is complete." He could feel that something had changed. He was no longer the old person who had come just a few minutes before. So he told the villagers, "I met a man who said, 'I am the Kaaba!' and he took all my provisions and all my money and told me to make the seven rounds." A few people laughed. Those who were stupid laughed, but those who were wise...
... high-caste Hindu temple. You will get more money." But he said, "It is not a question of money. I love the temple, I love the place, I love the silence surrounding it, the trees... and I love the goddess inside the temple." He was expelled, but he never cared about it. Even his family stopped visiting him -- because they would be expelled -- and they told him that he could not come...
... under the tree, lazy? You can earn money, you can become a laborer. We are in shortage of laborers. I can give you a good job." The man was not even bothering to sit up. He was lying down and talking with the officer. He said, "The idea is good, but I don't need money. I get food two times a day. My other brothers work on the farm. I have been always this way. And even if I earn money, what...
... I am going to do with it?" The officer said, "When you earn enough money, then you can retire and rest." And the man said, "This is strange, I am already retired, and I am resting! Why take this unnecessarily long route? First earn money, then get retired, then rest -- I am retired from the very beginning. And I am resting; I don't do anything except rest." There is no...
... more profitable. The public was being compelled to supply the money by which the Jewish controllers were to buy the land. In brief, it was to be made more profitable to sell cotton lands than to sell cotton. These statements are being deliberately restricted to the traffic in cotton lands. Jewish financiers in New York and London know these things, even if Jewish editors and rabbis do not. This...
... a counterpoise to industry. Without speculation, industry will cause private capital to increase and tend to improve the condition of Agriculture BY FREEING THE LAND FROM INDEBTEDNESS FOR LOANS by the land banks. It is necessary for industry to deplete the land both of laborers and capital, and, through speculations, transfer all the money of the world into our hands, thereby throwing the Gentiles...
..., borrowed money to finance the tilling of it. "These measures will keep land ownership in a state of unconditional subordination." We will leave it to the farmers of the United States to say whether this is working or not. And in a future reference to this subject we will show that whenever an attempt is made to enable farmers to borrow money at decent rates, whenever it is proposed to lighten...
... to deplete the Land both of laborers and capital." Has that been done? Have the farms of the United States been depleted both of laborers and capital? Certainly. Money is harder for the farmer to get than it is for any other man; and as for labor, he cannot get it on any terms. What is the result of these two influences, the one working on the farm, and the other in the cities? It is precisely...
... draw on him for a large sum of money. He wrote a curt letter to President Taft. The President sent Mr. Schiff’s letter and the reply to the Secretary of Commerce and Labor, Charles Nagel, who replied to the President with these words: “I am very much impressed with the patience which you exhibit in your answer.” Neither did the President know what was behind it all. Look at most of...
... intermediaries of trade between Russia and the United States. The business itself meant money, but the relation meant power over Russia—and Jacob H. Schiff lived to overthrow Russia. The neutrality of the United States was torn to shreds by a movement organized and financed on American soil for the overthrow of a friendly nation, and the organizers and financiers were Jews! They used their internal power...
... control the majority of the American press. There are signs, however, that their control does not mean anything, and will not last long. Jacob Schiff had said on February 15, “This means war.” He had ordered a large sum of money used for that purpose. The American Jewish Committee, B’nai B’rith and others of the numerous organizations of Jewry (how well organized they are the...
... on the matter. It was made utterly impossible for him to do anything to patch up the differences. Frankfort was to have the handling of American trade with Russia, and Jewry was to have that club over Russia. Money, more and more money, always accompanies every Jewish plan for racial or political power. They make the world pay them for subjugating it. And their first cinch-hold on Russia they won...
... draw on him for a large sum of money. He wrote a curt letter to President Taft. The President sent Mr. Schiff’s letter and the reply to the Secretary of Commerce and Labor, Charles Nagel, who replied to the President with these words: “I am very much impressed with the patience which you exhibit in your answer.” Neither did the President know what was behind it all. Look at most of...
... intermediaries of trade between Russia and the United States. The business itself meant money, but the relation meant power over Russia—and Jacob H. Schiff lived to overthrow Russia. The neutrality of the United States was torn to shreds by a movement organized and financed on American soil for the overthrow of a friendly nation, and the organizers and financiers were Jews! They used their internal power...
... control the majority of the American press. There are signs, however, that their control does not mean anything, and will not last long. Jacob Schiff had said on February 15, “This means war.” He had ordered a large sum of money used for that purpose. The American Jewish Committee, B’nai B’rith and others of the numerous organizations of Jewry (how well organized they are the...
... on the matter. It was made utterly impossible for him to do anything to patch up the differences. Frankfort was to have the handling of American trade with Russia, and Jewry was to have that club over Russia. Money, more and more money, always accompanies every Jewish plan for racial or political power. They make the world pay them for subjugating it. And their first cinch-hold on Russia they won...
... business." Ordinarily one play a week, and one or two new songs a season, was the limit of indulgence. But with the coming of the movies the "one play a week" plan has been smashed to smithereens. To get the people to pay their money every day, the programs are changed every day; and to get new plays every day, something must be cheapened. So with songs. The output is rushed to increase...
... the income of money, and quality is sacrificed all round. There are not enough good songs in the world to supply a new one very week; not enough good plays in the world to supply a new movie every day; and so, what the songs and plays lack in worth, they make up in nastiness. In brief, nastiness is the constant quality on which producers depend to "put across" mediocre songs and otherwise...
... pointless plays. Nastiness is the condiment that goes with cheapness in songs and movies. Plagiarism is the result of mediocre artists being spurred on by non-artistic promoters to produce something that can be dressed up with sufficient attractiveness to draw the public's money. But even plagiarism requires a little brains mixed with it, and when the rush of demand overwhelms the available brains, the...
... public doesn't choose, the public simply takes what is persistently thrust upon it. It is a system impossible to any other race but the Jews, for there is no other race that centers its whole interest on the sale. There is no other race that makes so startling a choice in favor of "getting" money to the exclusion of "making" money. Who for a moment would think seriously of using the...
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