.... You cannot search for enlightenment - the search creates the seeker, and the seeker is the barrier. The search goes on creating you more and more. Somebody is searching for money: he is not searching for money, remember, he is searching for the ego - that can only be projected through the money. Nobody searches for money. You have been searching for political power - you wanted to become a president...

... moment, that cessation of desire, enlightenment happens. You say: AFTER A LIFETIME OF SEARCHING FOR ENLIGHTENMENT. That is where you are wrong. All that search is an ego search, all that search is an ego trip. You don't call it money, you don't call it power, you don't call it prestige - now you call it enlightenment. You have simply changed the name. You have only changed the label; the container is...

... to the present. That's what is happening in desire. You want money: it will take ten years', twenty years' work to arrive. Now twenty years' future is projected. You start planning: when you have money what house you are going to purchase and what car, and what woman you are going to marry, and how you will live - twenty years' time, and you start projecting. Now your eyes start moving away and...

... feel a foreigner, you don't feel an outsider. It is all yours - all the stars and all the suns and all the moons, it is all yours. There is no need to possess anything because the whole universe is yours. This I call real renunciation. Not that you renounce meaningless things: somebody renounces money and thinks he has done a great obligation to God, he has renounced money. What are your notes to God...

...? What do they mean in the universal? They don't mean anything; they are very local. In fact that which seems money to you is not money in China. You may be surprised that savages, down the ages, have been fighting for such things that you will not conceive how they did, and why. For feathers, savages have killed each other, or for seashells or for bones or bone ornaments. Now we laugh - this is stupid...

..., but very dictatorial. And it goes on pretending that it is the whole. Second scene: Then there was the middle-aged businessman who took his wife to Paris. After traipsing with her from one shop to another, he begged for a day off to rest, and got it. With the wife gone shopping again, he went to a bar and picked up a luscious Parisienne. They got on well until the question of money came up. She...

... trust will always be respected. No, that is not the point. You may be deceived more, because when you are trusting you can be deceived more. But even when you are deceived, your trust will not be destroyed by it - in fact, it may even be enhanced. You may start thinking that even if you are deceived - somebody has taken a little money and deceived you - you will be able to see that you have saved the...

... far more valuable thing, that is trust; and something almost valueless, the money, is gone. You could have saved the money and the trust would have gone - that would have been a far greater loss, because nobody has ever been found to be happy just because of money. But because of trust, people have lived like gods on earth. Because of trust, people have enjoyed life so totally that they could feel...

... grateful to God. Trust is a benediction. Money, at the most, can give you a little comfort, but no celebration. Trust may not give you much comfort, but will give you great celebration. Now, to choose comfort against celebration is simply stupid - because that comfortable life will be nothing but a comfortable death. Conveniently you can live and conveniently you can die, but the real taste of life is...

... heart's content. Live life to the fullest. Instead of marrying one woman, be a bachelor and have ten. Spend your money for fun, for yourself, instead of on a wife and kids.' Yeah: wine, women and song, life lived to the full. That's been my policy all my life, brother!" "Sounds like you got something," said Martin. "How old are you'?" The other answered, "Twenty-four."...

.... The politician and the priest HAVE to teach suppression,. because it is only through suppression that people are driven insane. And you can rule insane people more easily than sane people. And when people are insane in their sex energy, they start moving in other directions - money they will start moving towards, or power, or prestige. They have to show their sex energy somewhere or other; it is...

... boiling there - they have to release it in some way or other. So money-madness or power-addiction, they become their releases. This whole society is sex-obsessed. If sex-obsession disappears from the world, people will not be money-mad. Who will bother about money? And people will not be bothered by power. Nobody will like to become a president or a prime minister - for what?! Life is so tremendously...

... something you always have to work for the future and plan for the future. You cannot attain anything right now - except meditation. Let me repeat it: You cannot attain anything right now, except meditation. Why? If you want money you cannot attain it right now, you will have to work hard for it; legally, illegally - but you will have to work for it. There are slow ways, you may become a businessman; and...

... there are faster ways, you may become a politician - but you will have to do something. Slow or fast, but time will be needed. Time is a must. Without time you cannot attain money. If there is no time, how can you attain in this very moment? Even if you want to rob the neighbor, if you want to pick the pocket of the person who is sitting by your side, even that will take time. Time is a must. If you...

... will start laughing. And you have been searching for this blessing, and searching in wrong places. You were searching for this security that comes out of nothingness, but you were searching in money, bank balances, this and that. And it never happened through that. It cannot happen through that. Nothing outside you can make your life secure. The outside is insecure; how can it make your life secure...

... spirituality. Those are irrelevant facts. The poor also looks outside as much as the rich. Maybe the poor has only a bullock cart and the rich has a Cadillac, but that doesn't matter. The bullock cart is as much outside as the Cadillac; both look outside. The rich may have many bank accounts, and the poor may have just a small purse or may have a little money saved, but that doesn't matter - both look...

... told about him that he was a rich man's son. The father died; he had left enough money for Kierkegaard, so he never worked, he continuously contemplated. He could easily afford it - there was nothing to do. He had enough money in the bank. The first day of every month he would go to the bank - that was his whole work - to take some money. And then he would live and meditate. In his sense of...

... idea. He refused, he would not marry. He suffered for his whole life - that he accepted - but because of fear... He was a fear-oriented person. He lived perfectly well, doing nothing, just philosophizing. And there is a very strange anecdote of the day he died. He died when he was coming from the bank. It was the first day of some month; he was coming from the bank, taking his money - but this was...

... the last money. He died on the road. It is thought that he died out of fear, because now no more money was left in the bank. He was perfectly healthy, he was not ill, there was no reason for him to die so suddenly. But coming from the bank - and the bank manager had said, "This is the last; your money is finished" - he could not reach his home. He died on the road. He could not have...

... question. The man is curious; and he says, '... to have the eternal goal' - the man is greedy too. You don't know yourself and you are hankering for the eternal goal. The greed, the ego: they desire the world, they desire the other world too. They desire money, a bigger bank balance, bigger houses, bigger cars, and then they start desiring heaven and paradise and God. Everything has to be in their fists...

..., there are beggars, but what to do? Whatsoever you do is not going to help. Down through the centuries, people have been serving people, donating, giving money, clothes, food; much philanthropy has been there, but nothing has happened. Then there have been communist countries where they saw that religion had failed. In fact, religion has never been tried, but it looks as if religion had failed because...

... these people are thought to be 'religious people': those who donate, give charity, and do things like that. These are not religious people, these are guilty people. They feel guilt. When a person accumulates too much money he starts feeling guilty. Now he has to do something to unburden his guilt, so he gives to charities. This is just to console his own conscience. It happened: Andrew Carnegie had...

... millions of dollars. He was surprised. he opened his eyes, he suddenly became very much alive, and he said, 'But from where, I wonder, could I get that much money? From where? Have I donated that much? But from where could I get that much money?' You have got it from the same people to whom you donate. From one pocket you take, with another hand you give, and of course, you never give the whole, total...

.... He has to sit there, shivering in the cold. He can afford a blanket, he has enough money; but he cannot afford it - because if he has the blanket you will not feel sorry, you will not feel guilty. His shivering gives you a shivering. He has to pretend. I used to know one student. he was my student in the university. I enquired of him, 'Where do you live?' He said, 'Don't ask, sir.' I insisted, so...

... he said, 'I have never told it to anyone because my father has told me not to say it to anyone. But I can say it to you. Please don't say it to anybody.' I said, 'what is the matter?' He said, 'My father is a beggar. You must have seen him; he begs at the railway station.' I said, 'He is your father?' 'He's my father. And he has enough money. But I cannot say it to anybody, otherwise his prestige...

... individuals can be changed. If you remain a hoarder - greedy, violent, repressed - this society will continue. And you can give money to the beggar and he will remain a beggar, because money never changes anything. I have seen millionaires, and still beggars; so miserly that whatsoever they have makes no difference. I have heard.... Two Jewish refugees passed the home of John D. Rockefeller. 'If I only had...

... the money of a John D. Rockefeller. People don't change. Money never changes anything. If YOU change, that is an altogether different thing. I am not saying don't have compassion; I am saying have compassion, but don't think that by your compassion the world is going to change. Don't hope for that. Give whatsoever you can give, share whatsoever you can share, but share only out of love. Don't think...

... always interested in trivia. The immature mind is always interested in things: money, houses, cars, power, prestige...all trivia, all rot. The mature mind is interested in existence, in being, in life itself. So when I say to you that you have an immature mind I mean you are still interested in things, not in persons; still interested in the outside, not in the inside; still interested in objects, not...

... very costly. I could not afford it,' he said. If you meet that man you will not be able to recognize that he owns six big houses and earns a lot of money. What has happened to this man? He is more interested in money than he is in himself, he is more interested in money than he is in love, he is more interested in the power that money brings -- but he has never shared anything with anybody. These...

... people rather than in yourself. I have a SANNYASIN here, Nisha. She always falls in love with beggarly people and she is tremendously rich. Just a few days before, she came and asked 'Why, Osho, do I go on falling in love with beggarly people -- people who are almost on the street?' I know the reason... with a beggarly man she need not be worried about her money. And she thinks that she helps these...

... people -- by food, by small things -- in fact she has never fallen in love. She is so much in love with money that she cannot fall in love with persons. She purchases these people for money -- they are without any cost, without any risk. And they feel obliged because she gives food, clothing, shelter -- they feel obliged, so they pretend that they love her, and she goes on pretending that she has...

... fallen in love. This is a way to protect the money and this is a way to remain closed, miserly. And she is suffering, in pain, but she cannot see the point. She has to learn how to share. If you know how to share, you are mature; if you don't know how to share, you are immature. This sharing goes on on all levels, in all directions, in all dimensions. So one of the most basic things to understand is...

... phenomenon of life: expansion, sharing. The moment you start clinging to things, you have missed the target -- you have missed. Because things are not the target, you, your innermost being, is the target -- not a beautiful house, but a beautiful you; not much money, but a rich you; not many things, but an open being, available to millions of things. When I say you are immature, I mean you are too concerned...

... you have much love you cannot accumulate much money - they don't go together. When you have much love you share. A rich man cannot be a loving man because love will always be dangerous to his riches. If he loves people then he will have to share. I used to live in a family for seven years. The man was very rich, and he was interested in my ideas - that's why he invited me to stay with him. He had...

... stiff and have a hard face. It protects you. Then nobody asks for anything.' And I understood his idea. That is the idea of all the rich people in the world. The person who becomes too obsessed with money is really obsessed with the money because he cannot love. Money becomes a substitute love. He starts hoarding money because he thinks there is no other thing to be happy about. 'Hoard money, then at...

... least you have the money and you can purchase everything.' He even believes that he can purchase love with his money. He can purchase sex but not love. But then many people think that sex is love. He can purchase bodies, but he cannot have any intimacy with a person. Many people think that to have the body of the other, to possess the body of the other is enough. 'What more is needed? Why bother about...

... man who is after money thinks that ALL can be purchased through the money. 'So why bother about anything else? You can have the most beautiful woman, you can have the most beautiful house, you can have this and that...' He thinks that this is going to satisfy him. This never satisfies. Only love satisfies, no substitute can ever satisfy. A substitute IS a substitute; it is pseudo. Poor people have...

.... Alexander, Genghis Khan, Adolf Hitler, Gautam Buddha, Jesus Christ and Krishna, they were not eating different kinds of food; the food is the same, more or less. But in Adolf Hitler it becomes destruction, in Gautam Buddha it becomes compassion. Food is raw energy; it depends on you how you transform it. You are the transformer; you are really significant, not what you eat. Money is not bad in itself...

.... That's my basic approach towards existence: money is neutral, it depends on you. In the hands of a man of understanding, money is tremendously beautiful. It can become music, it can become art, it can become science, it can become religion. It is not money that is bad, it is the person. The stupid person, if he has money, does not know what to do with it; his money creates more greed. Money can free...

... you from greed, but the stupid person changes money into more greed. It becomes anger, it becomes sexuality, it becomes lust. The more money the stupid person has, the more stupid he becomes, because he becomes more powerful to do stupid things. With the wise, everything is transformed into wisdom. The analytical mind is not bad, the scientific approach towards reality is not bad - but it is only a...

...: Mulla Nasruddin and two other saints went for a pilgrimage to Mecca. They were passing through a village, it was the last phase of their journey. Their money was almost finished; just a little bit was left. They purchased a certain sweet called halva, but it was not enough for all the three and they were too hungry. What to do? - and they were not even ready to divide it because then it will not...

... somebody else's idea. You have a being of your own which needs fulfillment. You have no responsibility towards me, to fulfill my idea. My idea I have fulfilled. Now it is your idea, your being, your essence that has to be fulfilled. Nobody else can give you the discipline. But down the ages people have ruled people in a thousand and one ways. They will rule you through money, they will rule you through...

... senses or not? I am not going to give you a single pai to study in any arts college." I said, "I have not asked for a single pai. Even if you give me money, I will not accept it." He did not think that I was serious. He loved me so much. I left home without taking a single pai from my parents. I traveled without a ticket, eighty miles away to the nearest university. When my father saw...

... bothering about diseases, sicknesses, sick people, and he will completely forget that his whole life, his own life, is going down the drain every moment. He is thinking about other people's life and how to save them, and he has forgotten completely that he is not saved yet.'" He said, "Forgive me. You go to the arts college. I will be sending you money." I said, "I cannot accept it...

.... You know me. You told me you will not give a pai. I said, 'Even if you give it, I will not accept it.' Now you are giving, and I am not accepting." And I did not accept money from him. In the night I worked as a journalist on a daily newspaper, as an editor; and in the day I was going to the university. He was really very much troubled. Every month he would come, again and again. It took two...

... years for him. Then one day when he came, I said, "Okay, I accept." He had not said a single word. I said, "Don't say a single word. If you say a single word, then I have told you that if you give me any money, I will reject it. So don't give it to me, and I will not reject it. Simply go on putting the money here on my table, whenever you feel I will need it. Neither you give, nor I...

... accept." And that's how it continued for six years. He used to put the money there. He would not say to me, "This is for you," because if he said that, there would be trouble. Nor would I talk about the money; money was not a thing to be discussed because we had settled long things long ago about it. Of course I had not said that if I find money on my table I will not use it.... I have...

... from death? Death predominates -- hence money becomes so important. Remember, the importance of money is the importance of death, because money gives you a false sense of security -- that you have money, that you have the physicians, that you have the medicine, that you have the bank balance, that you have the life insurance, that you have friends, that you have a good house, that if there is some...

... trouble you are protected. So a person becomes obsessed too much with money: have more and more money, create big China Walls of money around you, so death cannot penetrate. But nothing can prevent death. Your effort to prevent it simply destroys the opportunity which could have been a great experience, which could have flowered into love. There are only two types of people in the world: death-oriented...

... any difficulty. Use money, but don't become money-minded. I'm not saying escape from money, and I'm not saying escape from your wife and children and desert them and go to the Himalayan caves -- I am not teaching any sort of foolishness to you. And neither is Kabir in favor of that. Kabir is tremendously life-affirmative, he's absolutely for life. In fact, anybody who knows God will be for life...

... is attained in your wakefulness, automatically starts appearing in your dreams, because your dreams are the echoes of your wakefulness. Whatever you do when you are awake, you go on hearing its echoes again and again in your dreams. Nothing new appears in your dreams. It goes on echoing whatever you do in your wakefulness. If you go on collecting money during the daytime, then at night you are...

... CREATES MISERY. THEN DO THE DESIRES FOR GOOD DEEDS, FOR RELIGION, FOR GOD ALSO CREATE MISERY? Desire itself leads you to misery; it does not make any difference what you desire. The object of desire can be anything - you may want money or you may want religion - desire is desire. Desire means that you are not satisfied, you are not contented where you are and as you are. You think that if you get more...

... money you will be satisfied, if you get more religion you will be satisfied. Desire means that you are dissatisfied and discontented. Desire is anguish born out of dissatisfaction. It does not matter what type of dissatisfaction it is, there is no satisfaction. What you desire makes no difference. Some people are building a good house on this earth and some people are building a good house in heaven...

... of your dreams. Your desire for God is out of sheer misery, pain, disturbance of mind - the same reason people want money, the same reason people want fame and position. Then God is your ultimate achievement. And your so-called sadhus and sannyasins also say that God means the ultimate position. You will be surprised to understand the language of the sadhus and sannyasins. They say, "What is...

... the use of money? It is definitely going to be snatched away from you sooner or later, so better to be in search of that currency which will never be snatched away from you." But if you analyze this language of theirs, then you will be amazed: one who is looking for the currency which will be snatched away is a sinner, is materialistic, is a debauched. He will go to hell because he is in search...

... of temporal money. And those who are looking for the money not of this world are saints, virtuous. What is the difference between these two? The only difference which seems to exist is that the one who is looking for the transient is not very clever, and the one looking for the intransient is more clever - more dishonest and cunning. When little children collect pebbles, you tell them not to be so...

... emperor, you are no longer a beggar. Then this emperor meets the ultimate emperor. To meet the emperor you have to become the emperor. Only an equal can meet the equal. If you desire even God, that will lead you to misery. That is why you will find many fakirs in your temples and mosques who are unhappy and miserable. You are unhappy because you did not get money, you did not get fame, you did not get...

... not make you think that you are no longer a buddha. If you become that much aware then the Ganges returns to Gangotri. This awareness, this consciousness.... A lot of obstacles will come in the way. First of all the world will stop you - the shop will stop you, money will stop you, position will stop you. If somehow you get free of these, then after that the temple and the mosque will stop you, the...

... by them in earning money. But the splendor of their life will be lost. To live by necessity is the way of the miser. Here I am not teaching you to live by necessity, I am teaching you to go beyond the necessity, to live life in abundance. I also know that the divine can be attained by gyana knowledge, alone and there is no need of bhakti, devotion. The divine can also be attained by only bhakti...