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Found: 2871 articles, showing 1480 - 1490
...? Why live at all? If there is no meaning and you are moving in a rut... every day you get up, go to work, earn a little money, sleep in the night, dream, again in the morning... the wheel goes on moving and you reach nowhere. In the end is death. So why wait? Why not commit suicide? Why not destroy this meaningless thing? And why be so much worried and so much burdened and so much in anxiety and...

...... The light is there but you are throwing it outside. It moves with your desire. Desire is the focus, light goes on moving. If you are too much addicted to wealth your whole being focuses on wealth; then you only see money, nothing else. Even if you meet a person you don't see the person, you see the money. If the person is poor, simply no trace is left on your mind; if he is rich then a trace is left...
.... Because you never really die, only the ego dies. And if you accept death totally, you have renounced the ego on your own. Then there is nothing left for death to do; you have done its work on your own. What can death take from you? It will take your money, it will take your wife, it will take your husband, it will take your relationships, it will take your world. DON'T be attached to these things - then...

... lived in a thousand and one ways - there are other ways to live it. You may have lived a life without love. Why not try love? You may have lived a life obsessed with money. Why not live a life unobsessed with money? You may have lived a life which hankers to possess. Now live a life which is not worried about possessing anything. You may have lived a life of respectability - you may have always been...
... he wrote "Wisdom sold here." One of the richest men was passing and looked at it. He laughed and he told his servant to go with five gold coins and ask this braggard, "How much wisdom can you give for five gold coins?" The servant went while the rich man waited outside. Diogenes pocketed the money, and wrote a small wisdom-bit on a piece of paper, and gave it to the servant. It...

... stand. The ego needs three props. It is a three-legged stool: who am I? - from where do I come? - where am I going? These three legs are needed for the ego. If these three legs disappear, the ego falls. Once it happened: One of the greatest rich men of this century, Andrew Carnegie, was asked by a man, "What do you think, sir, is the most important thing in industry - money, labour or banks?"...

... to another rebirth of consciousness, where again you find another world - the world of God, called 'the kingdom of God' - of infinite light, of eternal beauty, of absolute truth. But you know YOUR life: the life of the market, the life of the family, the house, the money, the ambition, the desire, the body - you know this. And moving towards God means going away from this. It looks like death. God...
... is very poor, and one who remains with knowledge remains poor. A pundit, a so-called learned man, is the poorest man in the world. He has only counterfeit money and he goes on counting it. WE ARE THE HOLLOW MEN, WE ARE THE STUFFED MEN LEANING TOGETHER HEADPIECE FILLED WITH STRAW. ALAS! OUR DRIED VOICES, WHEN WE WHISPER TOGETHER ARE QUIET AND MEANINGLESS AS WIND IN DRY GRASS OR RAT'S FEET OVER...

... being and you will not even be able to recognise it, because you never knew that this was your face. We live very superficial lives. I have heard. A beggar clutched at the sleeve of a benevolent-looking passerby. 'Five cents, sir, for a cup of coffee,' he whined. The other turned and surveyed him. 'Why,' he asked, 'should I give you money? What brought you to this sad plight?' 'A terrible catastrophe...

..., sir, ' the beggar replied. 'Two years ago I was a prosperous business man like you, I worked industriously. On my desk was the motto 'Think Constructively, Act Decisively'. Money poured in and then, and then'...the beggar's frame shook convulsively...'the cleaning woman burnt my motto!' Just the burning of the motto!'The cleaning woman burnt my motto!' -- that has made him a beggar. Have you...
... are not enemies. They don't have any time for God. It is just a profession, and a poor profession at that. The poor priest doesn't get more money than the lowest clerk, and he runs the whole day from one temple to another, from one house to another - he is almost a beggar! No, he is not the enemy of God. He just doesn't know any other way to earn his bread, particularly in India. In India, priests...

... are brahmins, and brahmins are the poorest people. They don't know anything else, and they can't do anything else - the traditional mind won't allow them. They can't be cobblers, they can't be carpenters, they can't be sweepers.... The brahmins down the ages have lived on only one thing: praying to gods. But if you simply go on praying to God, you will die, you will starve. Money is not going to...

... exists or not! And I don't know at all. I only know how to worship, and I can worship any god - just give me the money." So please, Deepesh, don't think that all the priests...not all the priests, only a few cunning ones are against God. They are worshippers of the Devil, they are the reason that very few people have been able to become buddhas. But the other priests, ninety- nine percent of them...
... regiment in Korea put up a dollar apiece and draw lots for which of them will take the resultant money and spend one night in the finest brothel in the Orient. Hymie Kaplowitz, the terror of Brooklyn, naturally wins, and on his return from the legendary brothel describes to his assembled bunk-mates what happened: the hanging gold curtains, the sensuous oriental music, the exotic aphrodisiacal meal served...

... dispassionate, detached look at your life, what you have been doing with it, and what you have got out of it. And don't try to befool yourself, because this is how mind goes on. It says, "Look how much you have got! So much money in the bank, so many people know you, respect you, honor you; you have such a great post, politically you are powerful...what else? What else can one hope for? Life has given...

... all that one can hope for." But money or power or prestige are nothing, because death will come and all your great citadels of wealth, power, prestige, respectability, will just start falling as if you have made them with playing cards. Just a blow of death and everything shatters. Unless you have something that you can take beyond death, remember, you don't have anything at all - your hands...
... ego which is ambitious and wants to be higher than others, wants to be somebody special. It is the ego which starts feeling jealous, possessive - because the ego can exist only with possessions. The more you possess, the more the ego is strengthened; without possessions the ego cannot exist. It leans on possessions, it depends on possessions. So if you have more money, more power, more prestige, a...

.... Unless you have very sympathetic eyes you will not be able to see it. Unless you fall in rapport with me you will not be able to understand it. Father Murphy was a priest in a very poor parish. He asked for some suggestions as to how he could raise money and was told that a racehorse owner always had money. He went to a horse auction, but instead of buying a horse he got a donkey. However, he thought...
... Ambassador cars. He has died. We had met a few times. He was a Hindu chauvinist, and he wanted me to become an ambassador to the world for Hinduism. For that purpose he had met me a few times; that's how we became friendly. He said to me, "I can help you with as much money as you want." In fact he was the richest man in India. I said, "I can take more money than you have, but with one...

... 'Mahatma' Gandhi. I call him the so-called Mahatma Gandhi; otherwise how can anybody accept your conditions? If he knows, he will not accept any conditions from anybody just for money. I know what the world needs. It is not Hinduism, it is not Christianity, it is not Islam. Enough of all this nonsense! The world needs a purely religious consciousness, with no adjectives attached to it." But he was a...
... collected. The very effort of wanting to be somebody is creating trouble. And when you try to be somebody, you cannot love. An ambitious mind cannot love. It is impossible, because he has first to fulfill his ambition. He has to sacrifice everything for it. He will go on sacrificing his love. Look at ambitious people - if they are after money they always postpone love. Tomorrow when they have accumulated...

... a lot of money then they will be in love; right now it is impossible, it is not in any way practical; right now they cannot afford it. Love is a relaxation and they are running after something to achieve - a goal. Maybe it is money, maybe it is power, prestige, politics. How can they love now? They cannot be here and now - and love is a phenomenon of here and now. Love exists only in the present...
.... That which was a nourishment becomes a poison and a killer. Love is a nourishment; do it too much, overdo it, and it kills. And only hatred is left. Do anything too much and you will find the opposite of it has happened. Be after money too much and in the end you will find you are a beggar, empty. You have missed a whole life and the very point of it. You missed all the enrichments that life could...

.... And when you overdo, the other extreme is bound to be born. It takes revenge. A man who was too much in the world, just accumulating riches, money, a bank balance, suddenly feels frustrated. He laughed too much, now tears are flowing. He escapes. He renounces, he becomes a sannyasin, goes to the Himalayas, moves to the caves. What has happened to this man? - you think a revolution? It is nothing...

... getting only a few paisa, and they were enough in those days. How to get one rupee? - because one rupee, one golden rupee meant almost one month's earning. What to do? He planned many ways - a poor man, not knowing much about money, he got into trouble. He could think of only one thing: that he would fast for one day and eat for one day. This way, by and by, he could accumulate one rupee. And a hundred...

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