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... towards a thing it is attachment, where there is a desire to move away from a thing it is repulsion. Viraga means inverted raga. In one we are drawn nearer, in the other we move away. Viraga, detachment, is not freedom from attachment, it is just inverted attachment. Somebody desires money; if he gets money he thinks he has achieved everything. Someone else thinks that if he could give up money he would...
... have achieved everything. But they are both focused on money. Somebody thinks there is pleasure in man or in woman, and someone else thinks there is pleasure in renouncing man or woman. But the central point to both of them is man or woman. Somebody thinks this worldly life is heaven, someone else thinks this world is hell, but the attention of both of them is on the world. From the point of view of...
..., financial security, then it is prostitution. Why do you condemn a prostitute? Because she sells her body for money? But if a wife just thinks to make love to the husband because he has money and with him there is security and the future is not uncertain, and she goes on staying with him with no love, with no love in her heart, and she sleeps with this man, then she is prostituting herself. Then in her...
... idea the husband is nothing but his money, his bank balance. When Buddha says who a good man is, he defines the good man as one who respects the other as much as he respects himself. Jesus says, 'Love the other as you love yourself - that is the definition of a good man. His respect is tremendous, his reverence is tremendous. Even if a child is born in your house, you don't enforce your ideology on...
... the river, tremendously happy, but he has not been yet able to gather courage to take a jump. He has still much involvement with the bank, in the world. He has much involvement in ordinary, mundane things - money, power, prestige, family, body, health - a thousand and one things. He is not yet courageous enough to let go. Srotapanna means one who has surrendered, who has entered the stream...
... you share your love, or you share your experience, your meditation, your money, your house, your clothes, your body; that is not the point. But sharing should become essential. Ordinarily hoarding is essential. A hoarder will remain clinging to this shore; he cannot go to the other shore - because a hoarder, in the first place, cannot leave this shore. All his hoarding belongs to this shore. See the...
.... This is a beautiful paradox: you cannot take anything from this shore, but if you are sharing enough, and if you share all that you have on this shore, you can carry a sharing mind. You cannot carry your house, you cannot carry your money, but you can carry your love, your compassion. And that compassion will be helpful. Buddha says: If you have love and compassion in your heart, existence also...
... dispossession, that is again just a trick of the mind. That's what many Buddhist monks, Jain monks, Catholics and others are doing. They are ready to renounce, but their renunciation is out of calculation. It is not out of love, it is out of calculation. They calculate that nothing can be saved on this shore, so why not renounce it and save something on the other shore, in the other world? Money cannot be...
...;She went home as fast as she could and fetched her good cap, her katinka, which was carefully stored away in a chest. But when she returned to the inn with it, she heard that Baal Shem had already left for Magditch. "She immediately set out after him, and since she had no money to ride, she walked from town to town with her katinka, until she came to Magditch. "The Baal Shem took the cap...
.... They don't know any human relationship; they know war, they know violence, they know aggression. Their whole effort is to become so dominant that everybody is absorbed in them. That's what Alexander the Great is doing, that's what Adolf Hitler is doing -- better than the first, at least they relate. They relate wrongly, but at least they relate. The first relates only with things -- money, food...
... found; it exists only in darkness. It is a phoney thing: it only appears -- it is not. So the egoist always finds himself empty, and he wants to fill it -- with money, with power, with love, attention, this and that -- and always he finds that everything goes on disappearing, and nothing fulfills. You go on throwing ANYTHING into your ego -- the whole world will disappear -- and you will remain as...
... -- more possibility is there that you will agree with Judas. And Judas must have been the first communist: he said, "This is wrong -- economically wrong. Such a valuable thing, wasted. We could have sold it and given the money to the poor -- and you allowed it. You could have stopped the woman. This is useless; why waste such valuable perfume?" And Jesus looked at Judas and he said, "Soon...
... world, then don't think of money, then don't think of power, and then don't think of respectability. Then only think of the Beloved, and go mad.... SADH SANGAT PITAM: find out the company of someone who is so simple that God has chosen him to be his vehicle. SET NOT THY HEART ON THE WORSHIP OF OTHER GODS... And when you have found a master, then there is no need to worship any other god: you have...
... PEACEFULLY? ANSWER: Never. Peter Gillins UPI Wire Services, USA Q: BHAGWAN, PETER GILLINS FROM THE UNITED PRESS. ON ABC'S MORNING INTERVIEW PROGRAM THE OTHER DAY YOU SAID THAT YOU CONSIDERED YOURSELF TO BE THE GURU OF THE RICH AND YOU WOULD LEAVE IT TO THE OTHER RELIGIONS TO TAKE CARE OF THE POOR. IN LIGHT OF THAT, DO YOU THINK YOU HAVE AN OBLIGATION TO PAY TAXES ON THE MONEY THAT YOUR FOLLOWERS GIVE YOU...
... MONEY MAY BE USED TO HELP THE POOR AND HOMELESS THAT YOU WANTED TO HELP LAST YEAR? A: I have not accepted a single Rolls Royce. Those Rolls Royces are owned by the sannyasins. And remember clearly that I am not a Rajneeshee. You can see from my clothes. I am just a guest here, and if my host feels to take care of me and enjoys it, who am I to interfere in it? Greg Hoy 7 Network Australia TV, Australia...
... SYSTEMS THAT EXIST ON THE PLANET? A: There is every possibility -- not only possibility, but I would say almost certainty of its happening. Even in a communist country, consciousness cannot be prevented from growing, from spreading; love cannot be prevented. In communist countries they can nationalize your house, your money, your other commodities, but they cannot nationalize your being. That is...
... that government, that world can easily see where the problem is. Even a poor country like India, where people are starving, is exporting wheat to other countries. It seems we are living in a madhouse! Indians are dying, starving, and they are exporting wheat. But they have to export, because they want to make nuclear weapons. From where are they going to get nuclear plants? They need money for that...
... somebody. It gives you a definition. It says who you are -- you are a prime minister of a country or a president of a country. Power gives you a definition; it demarks who you are. If you have money, it demarks you. If you don't have money, it demarks you. If you are a musician or a poet or a singer, it shows who you are. The moment you know who you are, you are limited, you are finite -- and you are...
... fulfilled." Now, one monk asked one day, "Since you have said that all desires will be fulfilled if you become desireless, I have got only one desire: to be desireless. Now what to do about it?" But the desire to be desireless is still a desire; it is on the same plane. Whether you desire money or you desire power, prestige, or you desire desirelessness, it makes no difference at all: only...
... the object of desire changes; the desire remains the same. And the desire is the problem, not the object. If you desire money, people will call you very worldly, materialistic. If you desire God, people will call you spiritual, other worldly, religious. But those who know, for them, there is no difference at all: you are still worldly. It is not that a few desires are worldly and a few desires are...
...; yet how can you prove it? I can give you many instances where man's gullibility is exploited. In 1930 a Christian priest announced that the end of the world would occur on the first of January. Some fifty-thousand of his followers sold all they had and spent the money in merrymaking. There was no sense in keeping the money when the world was coming to an end! They spent as much as they could and...
... they get the funds. Who will give the money? One of them asked her, "How much money do you have to start with?" Theresa put her hand in her pocket and produced two paise. "I have this with me: two paise!" she said exultantly. "We can start with this." The people laughed, "We already doubted your sanity. Two paise for such a gigantic project! You need tens of...
.... They gathered some money and went to present it to him. He was lying straight on his back, under the open skies, beneath a tree. One of them came forward and offering the bag of money said: "Nasruddin, we heard you were in difficulty. We have brought some money for you. Please accept it." Nasruddin tells him: "Please come after some time. The fact is, my pocket is under my back. When I...
... turn upside down you may come and put the money in it." Nasruddin's jokes are very subtle hints of man's failings. He was a priceless man. If we go deep into the nature of desirelessness, we shall know that everything is acceptable (in that condition) as it is and how it is. There is not the slightest desire for it to be otherwise. "In the absence of such a desire," Lao Tzu says, "...
... ready to fight; he relaxes. By the age of forty-two he starts becoming a little bit aware.... What is he doing here, earning money, power, prestige? Death is coming. Death knocks at the door for the first time near about forty-two -- that is the age when you have heart attacks and blood pressure and cancer and things like that. That is the first knock. Beware of the age forty- two, it is the most...
... dangerous age. Then you start feeling a little shaky, then you start feeling a little trembling inside, you are no longer as certain as you used to be. You lose confidence. You have lived, you have known money, you have known wife, children, you have known sex and love, you have seen this and that, you have travelled around the world -- but nothing has satisfied you, it feels like something is missing...
... same man again. If your wife comes to me and becomes interested, you will be disturbed. If you come, your wife will become disturbed, because a new interest is arising. And who knows where it will lead you? Fear, jealousy, defense, struggle... egos feel hurt. You have been earning money, you have made a great kingdom, you have made a big empire -- now suddenly at forty-two you start meditating. Now...
... what is happening. There is a limit. You are getting bored. You are at the moment when you will scream and call the police. A boy of twelve went to his father with a little girl of ten, a neighbour's daughter. 'Dad,' he said, 'we want to get married.' 'Yes, son, in ten years.' 'No, Dad, now!' 'What are you going to live on?' 'We can manage on her pocket money and mine.' Said the father (playing along...
..., the world, and the mind is NIRVANA too. It is all a mind-game. And remember, en says it is all a mind-game - with no exception. Even your God is the ultimate mind-game, the meta-game. This is where Zen is very superior to other religions. Other religions say the world is a mind-game, but they don't say MOKSHA is a mind-game. Other religions say the material world, the world of money and power and...
... reality. Those temple bells he had never heard before, he was so full of other things. The sound of money was too much, he was so much concerned with ambition and ego, he was so much concerned to become powerful - the temple was not yet existential. It was a faraway distant phenomenon - maybe it was there, maybe it was not there, but it didn't matter at all. Now suddenly money does not matter, power...
... does not matter. He is no more moving towards power, prestige. Suddenly the temple stands there, out of all proportion. The movie-house disappears, the woman disappears, the money disappears, the friends, the club - they all disappear. Suddenly the temple is there, very real. Death has become part of his belief-system, and his-reality has changed. Now, Zen says, this is how we go on changing from one...
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