... have never loved. They will always be afraid of death. Look at misers: they will always be afraid of death. And misers are those persons who have not loved anyone because if you can love a person you will never love money. Money is a substitute. When you cannot love an individual, when you cannot love a live person, you love dead money. Misers, those who go on clinging to their possessions, are not...

... even acquainted with what love is. Their whole love has gone to dead money. And why has it gone? There are deeper connections. A person who is too much attached to money will be afraid of death. Really, a person who is afraid of death will love money too much because money seems to be a protection against death. If you have money you feel protected. If you do not have any money you feel unprotected...

.... Death can occur and you cannot do anything. With money you feel that you can do something. Money will be helpful. A person who loves will not love money because a person who loves will not be afraid of death. And if a person is not afraid of death, there cannot be any clinging, attachment, mad obsession with money. It is impossible. If you can love, then you will accept death very easily. It will be a...

.... Salome became a great admirer of Jesus. She loved him as she loved her own sons, James, John, and David, while her four daughters looked upon Jesus as their elder brother. Jesus often went out fishing with James, John, and David, and they learned that he was an experienced fisherman as well as an expert boatbuilder. (1420.3) 129:1.6 All this year Jesus sent money each month to James. He returned to...

...) (1421.6) 129:2.1 In March, A.D. 22, Jesus took leave of Zebedee and of Capernaum. He asked for a small sum of money to defray his expenses to Jerusalem. While working with Zebedee he had drawn only small sums of money, which each month he would send to the family at Nazareth. One month Joseph would come down to Capernaum for the money; the next month Jude would come over to Capernaum, get the money from...

... Zebedee. (1421.8) 129:2.3 Before leaving Capernaum, Jesus had a long talk with his new-found friend and close companion, John Zebedee. He told John that he contemplated traveling extensively until “my hour shall come” and asked John to act in his stead in the matter of sending some money to the family at Nazareth each month until the funds due him should be exhausted. And John made him this promise: “My...

... Teacher, go about your business, do your work in the world; I will act for you in this or any other matter, and I will watch over your family even as I would foster my own mother and care for my own brothers and sisters. I will disburse your funds which my father holds as you have directed and as they may be needed, and when your money has been expended, if I do not receive more from you, and if your...

... mother is in need, then will I share my own earnings with her. Go your way in peace. I will act in your stead in all these matters.” (1422.1) 129:2.4 Therefore, after Jesus had departed for Jerusalem, John consulted with his father, Zebedee, regarding the money due Jesus, and he was surprised that it was such a large sum. As Jesus had left the matter so entirely in their hands, they agreed that it...

... would be the better plan to invest these funds in property and use the income for assisting the family at Nazareth; and since Zebedee knew of a little house in Capernaum which carried a mortgage and was for sale, he directed John to buy this house with Jesus’ money and hold the title in trust for his friend. And John did as his father advised him. For two years the rent of this house was applied on...

... the Orient proposed to advance to Jesus the wages of one year so that he could intrust such funds to his friends for the safeguarding of his family against want. And Jesus agreed to make the trip. (1423.1) 129:2.10 Jesus turned this large sum over to John the son of Zebedee. And you have been told how John applied this money toward the liquidation of the mortgage on the Capernaum property. Jesus...

... - and by the evening the psychologist came to enquire what happened. The boss was crying and he said 'You destroyed my whole business!' 'But' he said 'what happened?' He said 'What happened! My typist escaped with the receptionist, the cashier has taken all the money, and the office boy wanted to murder me. All finished! They said "Do it today. Why are you waiting? Tomorrow never comes."...

... imagine possessing herself. She has been possessed like a thing; she has been completely dispossessed from her centre, hence she has become so interested in things. She continuously thinks about things: 'Have more money, have a bigger house, have a bigger car, ornaments, jewels, diamonds, this and that... go on having.' The woman seems to be almost crazy. Why? She has been completely dispossessed by man...

... through meditation. Money and meditation are the two directions. If you want to possess things money; if you want to possess yourself - meditation. And if you possess yourself, money loses all meaning. I am not saying that you will renounce money, I am not saying that you will not earn money, but it loses all meaning. Then it is fun, then it is a utility; then you earn and you spend, then you are not a...

... miser; then it is a good medium of exchange - very helpful, but nothing more. It is not your soul, it is not your god. Ordinarily money seems to be the only god in the world. People look on money as they look on God: they pray. In India... you will be surprised; they say that India is a religious country, but in fact you cannot find a more materialistic country anywhere. This is one of the most...

... materialistic countries - they worship money. They have a festival, DIWALI, then they worship money - exactly, they worship. They pile up money and worship it like God with MANTRAS, chanting, and a priest offering flowers to the money. When you possess yourself you use money, you don't allow money to use you. So this is just indicative of your becoming a little alert. Everybody is deeply interested in things...

... which means "one who lives a private life." One who has his own idiom of life, that is the idiot. The world is going one way and you are going another: then you are an idiot. The whole existence moving in one way and you have your own private goal! A man who is after money is an idiot, because the sun is not after money, the moon is not after money, trees are not after money, animals are not...

... after money - rivers, mountains, they are not so idiotic. The whole existence lives without money and a man is mad after money. He suffers from idiocy, the greatest disease there is: he has a private goal. If someday he comes to face God and God asks him, "What were you seeking?" and he says, "Money," God will not be able to understand what he means by "money." He may not...

... ever have heard the word "money." It will be very difficult to explain to him. Some great economist maybe - Adam Smith or Ricardo or Galbraith or somebody - may be able to explain, but I'm suspicious. God will not be able to understand what money is. The whole existence lives without money. Man has created an idiocy. Or you say, "I was after political power." God will not be able...

... silent as the tree. You start feeling. Your heart throbs with a new vitality and a new vibe... and there is bliss. And you are so fulfilled and so contented. The tree has not given you anything. The tree is very poor in that way. What can a tree give to a human being? It cannot give you money, it cannot give you power. It cannot give anything that you would like to have, but suddenly, just sitting by...

... about them, you will miss them. You are saying: "Are these the here-and-now moments... or is there more!" That again is the mind. The whole trick of the mind is the technique of more." The mind always says, "There must be more."If you have money, the mind says, "Have more money." If you have power, the mind says, "Have more power." If you are getting...

... other was a problem. He was always creating trouble. Finally the father decided - he was getting old - to divide the property and separate the two sons. The elder one remained with him and the younger one the moment he got the money, left the father, left the village, went to the big city, spent all the money in gambling, in drinking, with the prostitutes. Within a few years all was lost; he became a...

... the gardens working the whole day; he had not known what was happening at home. Somebody told him, "Look, this is unfair! You have been always obedient, always followed your father's footsteps, you have in every way helped the old man, but never has a celebration happened for you, no feast was given for you. And now that your brother is coming back - he has lost all the money in gambling...

... pretension is a cover-up. This is one of the strategies of the unconscious mind: if you feel inferior inside you try on the outside to be very superior. You have to hide your inferiority with pretentions, with superiority. If you feel poor inside you start accumulating money to show to the world and to show to yourself that you are not poor. "Look how much I have got!" Proving to the world that...

... all, that's why it is pretending to be spiritual. It is just the opposite of it. If you look into the Indian scriptures, if you go back to the Vedas, you will be surprised: the Vedas are very materialistic. It is very rare to come across a statement in the Vedas which can be called spiritual. The RISHIS, the seers of the Vedas - the so-called seers - are asking for money, power, from God; asking for...

... million dollars in the bank, but will probably not have it for long, as it is reported that an Indian phony is trying to get his hands on it." It is not surprising that all the so-called Indian gurus have reached America. Wherever money is you will find the Indian also. Muktananda, Satchitananda, Yogi Bhajan, Maharishi Mahesh Yogi, are all in America for the simple reason that the money is there...

.... And they go on talking against the money - that's the most beautiful thing about it! They are not authentic. I am not against money at all. What I am against is hypocrisy. They TALK against money and they go on accumulating money. Remember, to me there is no problem. I am not against materialism either. In fact, my whole effort is to create a synthesis between materialism and spiritualism. There is...

... shows pure materialism, nothing else! All the AVATARAS of the Hindus are sons of kings - as if the whole country is dead! Not a single AVATARA, not a single incarnation of God in a poor family or even in a middle class family! No TEERTHANKARA, no enlightened Jaina Master, from an ordinary family; they all come from royal families. You can see the point. The point is that the respect is for money. Even...

... in renunciation, the respect is for money. If you have money, then you are respected. Your renunciation will also be respected. If you don't have money you can be as great a meditator as Mahavira, nobody is going to respect you. They will ask, "How much have you renounced?" And if you cannot show them a big bank balance that you have renounced you are not of any worth. Yogeshwar, drop...

..., YOU ACT, YOU EVEN DRESS AS AN EMPEROR. YOU HAVE PEOPLE WHO WORSHIP YOU, YOU HAVE MONEY, POWER. HOW DO YOU EXPLAIN THIS CONTRADICTION? A: I am an extraordinarily ordinary man. Q: A SMALL BOOK WAS SUFFICIENT TO SPREAD THE TEACHING OF JESUS OR OF MOHAMMED, AND MANY PEOPLE CONSIDER THEM GOOD AFTER HUNDREDS OF YEARS. BUT THERE ARE MANY TAPES OF YOUR SPEECHES AND STATEMENTS BY THE THOUSANDS. EVERY SINGLE...

... middle, in Switzerland, on her own name. So in our books we cannot show that she has taken anything. The money was coming from German communes as a donation. And from there much money has come for the Commune. So slowly, slowly, during these four years she went on gathering money in a bank account in Switzerland. Her secretary, who left two years before because of cancer -- for treatment she went to...

... California. She had come to inform that when she left, it was forty-three million. Now in these two years, how much more she may have gathered? It is difficult to imagine, but it is certainly... it must be near about one hundred thousand million. That money she has given the bank number, the bank's name. But in Switzerland that is not according to bank's policies. We phoned; they will not accept that...

... to the commune. The people who have given those cars were not going to give the money to the commune. These were personal friends around the world who have sent those cars, and they are still sending. It is their love. And the commune is benefited by it, the commune is not a loser. Nine million dollars in cars it has got, and anything else that comes -- because only two things are used, either a...

... mountains. That is my personal use: one and a half hour. One car can do that. But my people are... Q: BHAGWAN, DO YOU HAVE ANY IDEA HOW MUCH IS THE MOVEMENT WORTH AT THE MOMENT? WHAT IS THE PATRIMONY* OF THE MOVEMENT? HOW MUCH MONEY DO YOU HAVE -- I MEAN NOT YOU, THE MOVEMENT -- HOW MUCH MONEY HAS IT? A: No, we don't have any money, because I don't believe in having money. I believe in spending. Q: HOW...

... MUCH MONEY...? A: I always spend before I get. Just the idea that some money is coming, and I tell my people: Spend. Because who knows about tomorrow? Spend today. We don't have any money, but we are perfectly sufficient. Nothing is missing, everything is perfectly okay. And money goes on coming. I have lived thirty-five years without any money. It has always been coming. Somebody somewhere feels to...

... were so much against wealth, against comfort, against luxury, they forgot completely that they were not being objective; these are subjective reactions. You had hoped for much and found nothing. That does not mean that comfort is useless. It simply means you have asked too much - something which is not in the power of comfort to supply to you. You had asked too much - something which money cannot...

... give to you. You were thinking that when you have all the money you will relax, you will enjoy. But the way it works is that while you were earning money, you were also earning tensions, side by side. As you were progressing towards your goal of desire, you were becoming more and more tense, more and more violent. At any cost, the goal has to be achieved. Even if the means are not good, it doesn't...

... the pope and to the kings of Europe, saying, "We are lagging far behind; the Chinese think the Western people barbarous," do you know what the pope did? He took a note and burned it, and said, "Do you say this is money?" And then he brought out a silver coin and dropped it on the floor, making a sound, and said, "This is money. So who is barbarous?" Marco Polo said...

... cannot even think of it. The poor man will think that it has to be a gold coin, because he does not understand the whole meaning of money. The meaning of money is the exchange value. What does it matter whether it is gold or paper? If it serves for the exchange of things, it is money. And the notes that have survived from four thousand years ago are exactly the same as the notes that you have: the best...

... notes they had issued. So anybody, anytime, could take gold or silver - whatever he wanted. Then people became satisfied: "There is no problem; these are promissory notes." The pope behaved like an idiot by burning the note. That was his argument. He thought that this is absolute proof that this is not money. Real money is a silver coin or a gold coin. Marco Polo tried to say, "First I...

... was also amazed - paper money? But when I understood their idea I was amazed. Those people are really far advanced. There is no need for anybody to carry a load of gold - which is dangerous - when you can carry a small note in your pocket and nobody will know." Everybody in the court of the pope laughed at Marco Polo. They thought, "He is a fool. He thinks they are culturally ahead of us...

... over the world and sucked as much as is possible, so all the money gathered in the Western capitals. And this was the time when a new factor appeared - which always comes with riches - and that was science. When you have riches your physical needs are fulfilled; then your mind starts enquiring about objects, the objective world. And three hundred years ago, when science was born, it multiplied the...

... reduce it to some sexual problem. Sexual problems were the origin of every sickness - mental, physical, social, economic - it made no difference. One sometimes wonders: when a person starts thinking of himself as a prophet, does he lose all reason, rationality and intelligence? For example, if a man who is mad after money goes to Sigmund Freud, Freud will say that this man is obsessed with money. What...

... is the remedy, and what, do you think, can be the cause? Repression of sex! On the surface you cannot see the connection: he is after money and you are talking about sex? He never cared about sex - but that only proves that what Sigmund Freud is saying is right. Because his sexual energy has been repressed, now it is coming up in the ambition for money: money can purchase sex, as much as you want...

... purpose? Her purpose was to serve anybody who wanted to be served, and the money should go to the temple. The girl was only a prostitute, and even, temple had hundreds of prostitutes. All the money was coming to the temple so the priests were happy. The poor people were happy because for a small donation they could manage to get beautiful women. And the women were not feeling in any way insulted: they...

... want but the income tax goes on being doubled each time, so even the rich cannot afford them, what to say about the poor and the middle class. Then only will they think of birth control; otherwise they are not going to. Look at the Red Indians. Why should they use birth control? - because each child born brings more money from the government. Just to keep them silent.... It is their country and...

... their rights is inhuman. On the surface it looks humanitarian - that each Red Indian is given a certain amount of money every month. Naturally they produce as many children as possible, because each child is an economic benefit, each child brings more money. And why are they being given money without any work? A very criminal idea is behind it. If a person has no work and enough money, what is he...

... going to do then? He will drink; he will take marijuana, hashish, opium. What else does he have to do? He has enough money and no work, no education; he has to pass his time somehow, so he hallucinates. All the Red Indians have become drug addicts; the money is really given for them to become drug addicts. Of course it is not said so - it is a "humanitarian" job. They are poor people, but...

... palace. In a king's palace there is no space. Although the palace is big there is no space because the heart is not there. Here space is very limited, but the heart is unlimited." The Red Indians are the owners of this land, but they have been put into reservations and forests. Those are prisons without walls - and very subtle prisons because the prisoners are paid money. They gamble, they fight...

..., they drink, and they kill each other. They are very rowdy people because what else can they do? And money goes on being poured on them: more children, more money. So they go on producing more children and getting more money and getting more drunk. It is really a crime. It has nothing to do with humanity or humanitarian ideals. And these people who have simply taken over their land, they are deciding...

... to come, of course you received your mother and your father's love more because you were a novelty; then other children started coming and it was not anything new. The second boy was born, but he is going to be second. The eldest son in all the cultures is going to inherit the father's money. Why? It is not accidental: he got more love than anybody else, and he was the first to come. Then the last...

... saying - because I have followed the same route. The critics quote him as stating "Rinam kritva ghritam pivet": "Even if you have to borrow money, borrow it, but drink ghee." Ghee is refined butter. Only in India do they have refined butter; otherwise the whole world is making do with butter. But Indians have reached a higher stage than butter, that is ghee. You cannot go higher...

... Rajasthan could I understand this Charvaka, this Acharya Brihaspati, and why he said, "Rinam kritva ghritam pivet." Ghritam means "ghee"; rinam kritva means "borrow money"; ghritam pivet means "and drink ghee." Before I went to Rajasthan I never thought that anybody could drink ghee, but in Rajasthan that's how they do it. In the morning they will bring milk, and...

... it back, you need not pay. There are so many people: you need not borrow from one person again and again, just go on finding other people. And it is a small life: once dead, nobody will be asking you to repay them. There is nobody left, neither you nor the person who had lent the money to you; all is finished. So whether you do good deeds or bad deeds does not matter. All that matters is: doing bad...

... had a Ph.D. from Delhi university and could have been on any good post; he had all the qualifications. He had a beautiful personality, very impressive. He needed that impressive personality, some charisma around him, because he lived by borrowing. He would go on moving from one place to another place because he said, "The world is so large, and there are millions of people hoarding money...

... unnecessarily. If I can manage to unburden them a little bit, I don't think that I am committing any sin." And he was capable of persuading people to give him money. He was a good card player, really the best I have seen. He was a good chess player, a very good hand reader, a palmist; he had accumulated enough astrological knowledge to befool anybody. All these things helped him to find friends anywhere...

.... If he was in the train, just sitting by your side, within five minutes you would be giving money to him. Within five minutes, his just sitting by your side was enough. He would look at your hand and say, "My God! You are still not married?" You would be immediately impressed, and you would say, "Do you know how to read palms?" He would say, "That's all I know," and...

... persuade many kinds of people within minutes; and if you started talking to him, you were finished, your pockets would soon be empty. And he had so many friends; anybody would like to be his friend, he was such a charming person. He used, once in a while, to stay with me, although he could never manage to borrow money from me because I had no money at all. In fact what used to happen - I used to borrow...

... money from him. He would say, "This is too much, that's why I don't come to you so often. But once in a while I start missing you. Just going on cheating the fools, I start missing you - the one person I cannot cheat. "But I come only to you when I have enough money because I know you don't have any money. You will take me to a hotel and order everything and then the bill will come, and you...

... will say, 'Daya'" - his name was Daya - "'pay the bill!' So when I have enough money, then I gather courage to come to you. And I cannot influence you because you know all my tricks, and all the things that I manage to predict about people." But I said, "How long are you going to do this?" He said, "How long am I going to live? Forty years I have lived; at the most I...

... knew that he was going to borrow money. In the middle of the game, when no chess player wants to stop - even if the house is on fire, no real chess player wants to stop in the middle - in the middle he would say, "Ten rupees? - because I am in immense need; otherwise, I cannot play the game." And you had to give it to him because you had to finish the game, the game was coming to such a...

... garlands and just go on putting them on - I would be covered up to my eyes. At that time, Daya was going to catch the train I was getting out of He saw me and just told his porter, "Now I am not going." He came to me and said, "i am coming with you. So many garlands.... You may not have any money but the people who are with you do." I said, "But you have got a ticket and you were...

.... So he said, "We have all the books. Perhaps you are right; he is a fool. Three years he has wasted, and he has published it with his own money. No publisher was ready to publish it,'Because,' they said,'the country is clearly divided; there are no neutral people available, so who is going to purchase the book?' He published it with his own money and now he is sitting on the whole lot." I...

...: not only are you a slave to your desires, your thoughts, your feelings, your instincts, but you become slaves to the priests. More slavery happens out of your mock religions, and nothing changes in you. I have heard, once it happened: Mulla Nasruddin was very much hounded by his creditors. He had taken much money from many people, and there was no way to get rid of them. So he asked his lawyer, and...

... is no death to it." If you feel too guilty, he gives you means and ways to feel guilt-free. He says, "Donate some money to the temple, donate some money to the church. Donation is good, because that is how you negate your sins, through donation. Do something good: make a hospital, a school, go and serve the masses, the poor, the downtrodden, the ill." These are the ways to console...

... you a feeling that you are good, but this is only a feeling. Because you have been bad you are just trying to balance the account; but you remain the same, the same cunning mind, thinking in terms of mathematics, balancing, calculation. What change has happened in you? The money was important before, the money is still important now. It was important, that's why you accumulated it; it is important...

..., that's why you donate it. Before, you felt you were doing a very good, successful job of it, accumulating, because it was the most significant thing - you were money-obsessed. Still you are money-obsessed: you are giving, and still you think that you are serving people by giving them money, but money remains meaningful. It has changed: from positive, the greed has become negative. But you have not...

... miser accumulates money, the society is against him; the negative miser donates, the society is for him - but the miser is the same. Mulla Nasruddin died, and just six months later his wife was dying. And they were the most miserly couple in the valley. The wife called a neighbor, a woman, and told her, "Listen to me, Rehama, you have to bury me in my black silk dress. But the material is costly...

... accumulating money." Your sex says, "Go on indulging in sex." But then there is a problem because there is conflict. If you indulge too much in sex you cannot accumulate money. Misers are always anti-sexual, they have to be, because the same energy has to be converted into accumulating money. Misers are not lovers, they are very anti-sexual. And people who indulge in sex can never accumulate...

... money, difficult. Even if their forefathers did, they will throw it away, they will find ways to throw it away. One desire says, "Accumulate money, because money means security. Who is going to help you in your old age? Have a bank balance, that is protection." And then sex says, "But life is going, why think about old age? Your youth is being wasted, go and indulge before the moment is...