... is simply destructive. The whole history is full of politics and destruction. So I am absolutely apolitical. So even to me she lied that, "It is not for political purposes. In fact, we have surplus money out of the annual festival and we want to do some humanitarian work." I said, "If it is humanitarian work, good." So those three thousand street people were brought in, but to...

... STOLEN SOME MONEY OR PUT SOME MONEY IN A SWISS BANK ACCOUNT. BUT YOU MENTIONED THIS DEBT OF FIFTY-FIVE MILLION U.S. DOLLARS. COULD YOU COMMENT ON THAT? A:* It will take a little time, but certainly she must have taken money -- because from where she can get money for twenty people to travel, to stay in Switzerland or in Germany -- all their expenses? She must have been siphoning money for at least two...

... months they were preparing the ground. Otherwise there is no reason for Puja to be married to a Swiss sannyasin. There was no need at all. So for at least two months they were in preparation. In these two months they must have siphoned money. Our money expert will be here who will be looking into... because we have several corporations. Here we have several corporations, in Europe we have several...

... corporations. We have a international service corporation. So from what corporation she has managed money.... Right now they have looked only in the Foundation copies, but it says only expenses. But they may not be expenses. They may have been simply sent to Switzerland and they may not have been authentically expenses. But it is certain she cannot survive without money, and she has no money. And the...

... remaining others don't have money either. They had, certainly, a bank account in Switzerland and they were telling me that it is for me. In case I have to leave America I will need some money, and Switzerland will be the best place. But the bank account was in Sheela and Savita's name. Q:* AND THEY HAVE NOT RESIGNED FROM THAT? A:* Just they have never even told me how much money. I asked again and again...

..., "The account is for me, but at least I should be told how much money is in that account -- because it is in your two persons' name. I cannot take a single dollar out of it. You can take the whole account, and I don't even know how much has been taken." And they said, "We will tell you. We will find out." And this and that. But never. In these four years they were collecting money...

... question of trust? We are saying, "You purchase your lands and we are giving you at the same price as we had purchased it from you four years before. In four years the prices have gone high. We have renovated your houses, we have put money in your lands. We have made your dirty village in a beautiful place. And we are ready to give it in the same price as we purchased." And even if she says...

... grows loathsome to you. What is your happiness?... so mundane, so ordinary, so repetitive: there is nothing great in it. But nobody thinks about what his happiness consists of. Somebody's happiness is good food, somebody's happiness is sexuality, somebody's happiness is accumulation of money, somebody's happiness is fame, somebody's happiness is power. Jayesh was telling me the other day that one of...

... blissfulness: what can you give? All that you have is money, and money is soaked with the blood of those same people. It is a strange game: first make them beggars - then give them alms; and you are virtuous. Give something to an orphanage, and you are virtuous. And most probably that orphanage is having your children, produced by prostitutes. You produce those orphans. You talk against prostitution - if you...

... ask people you will not find a single person who is in favor of prostitution - then why do prostitutes exist? Who goes there? Poor people cannot go - they don't have the money. It is the rich people, the middle class people who can afford to go. The middle class people have to go to the prostitutes. The rich class people don't go there. They have created a new class of prostitutes:call-girls. You...

... freedom, that destroys you? Leo Tolstoy has a beautiful story: A poor tailor used to purchase a ticket every month for the lottery. He had been doing it for twenty years but the lottie never came up in his name. His family, his friends got tired, and told him, "Why do you waste money? You are so poor, but the ticket has to be purchased. It has become almost a religious ritual." But one day the...

... miracle happened. A black limousine came to the poor tailor's shop and a man came out with a big bag - the tailor had won the lottery! He could not believe it, but he had to believe it when the money was delivered to him. He was so happy. He locked the door of his shop and threw the key in a well, because now what is the point. He has so much money, he can live his whole life comfortably, enjoying all...

... that is available in the world. But he was not aware that money goes very fast - in prostitutes, in alcohol, in gambling. All kinds of things that he had never imagined, he went through. He lost his health and within two years all the money was gone. He came back to his shop. People said, "What happened? You look so old!" He said, "That goddamned lottery that destroyed my health, that...

... took me to places where I should never have been. But what can you do with money? It is a constant temptation. All is lost; Please help me to find my key." Some young man went into the well, searched for his key; the key was found, he opened his shop, started his work. But just out of old habit, he still continued to purchase one ticket every month. Now people said, "Why are you doing it...

..., just as flowers come from the inner juices of the tree.... If your happiness is a flower of your being, it justifies existence. All your so-called happiness of power, and money, and prestige is just a migraine. THE HOUR WHEN YOU SAY: 'WHAT GOOD IS MY REASON? DOES IT LONG FOR KNOWLEDGE AS THE LION FOR ITS FOOD? IT IS POVERTY AND DIRT AND A MISERABLE EASE!' An authentic, reasoning man is always in...

... comfortable idea, you should feel contempt for it. The pope runs a bank; Jesus was a beggar. The pope's bank has been found guilty of changing black money into white - millions of dollars - that is its whole business, and those millions of black dollars, changed into white money, are coming from the sale of heroin and other drugs. The pope goes on giving sermons against drugs, and the whole Vatican is...

... supported by the money that comes from the drug sales. The Italian government has issued an arrest warrant for the director of the pope's bank. But they cannot enter the Vatican, because that eight square mile area is considered to be an independent country. It is in the middle of Rome. The man who was the head of the bank was only a bishop. Rather than handing him over to the police he has been promoted...

... were drinking without any problem. They have power - the prohibition is for others; nobody can prevent them. This is meanness. Every political leader exploits his country. He promises the country that he is going to do great things. Those promises are never fulfilled. On the other hand, he goes on filling his treasury with as much money as possible. Those who give money are favored by licenses, by...

... new permissions to make factories. Those who don't give money are arrested, their houses are searched, and just a small loophole is enough to torture them. Man's meanness is tremendous: One of the prime ministers of India, Indira Gandhi, forced people like Jay Prakash and thousands of others into jail. It was the jail that killed him, because he could not get the right treatment. His kidneys were...

... precincts. And this all came about in the following manner: During the Asmonean dynasty the Jews coined their own silver money, and it had become the practice to require the temple dues of one-half shekel and all other temple fees to be paid with this Jewish coin. This regulation necessitated that money-changers be licensed to exchange the many sorts of currency in circulation throughout Palestine and...

..., accredited money-changers erected their booths in the principal cities of Palestine for the purpose of providing the Jewish people with proper money to meet the temple dues after they had reached Jerusalem. After this ten-day period these money-changers moved on to Jerusalem and proceeded to set up their exchange tables in the courts of the temple. They were permitted to charge the equivalent of from three...

... to four cents commission for the exchange of a coin valued at about ten cents, and in case a coin of larger value was offered for exchange, they were allowed to collect double. Likewise did these temple bankers profit from the exchange of all money intended for the purchase of sacrificial animals and for the payment of vows and the making of offerings. [U173_1_3] (1889.2) 173:1.4 These temple money...

...-changers not only conducted a regular banking business for profit in the exchange of more than twenty sorts of money which the visiting pilgrims would periodically bring to Jerusalem, but they also engaged in all other kinds of transactions pertaining to the banking business. Both the temple treasury and the temple rulers profited tremendously from these commercial activities. It was not uncommon for the...

... temple treasury to hold upwards of ten million dollars while the common people languished in poverty and continued to pay these unjust levies. (1889.3) 173:1.5 In the midst of this noisy aggregation of money-changers, merchandisers, and cattle sellers, Jesus, on this Monday morning, attempted to teach the gospel of the heavenly kingdom. He was not alone in resenting this profanation of the temple; the...

... the money table of a near-by exchanger a violent and heated argument had arisen over the alleged overcharging of a Jew from Alexandria, while at the same moment the air was rent by the bellowing of a drove of some one hundred bullocks which was being driven from one section of the animal pens to another. As Jesus paused, silently but thoughtfully contemplating this scene of commerce and confusion...

... stall and to drive out the imprisoned animals. By this time the assembled pilgrims were electrified, and with uproarious shouting they moved toward the bazaars and began to overturn the tables of the money-changers. In less than five minutes all commerce had been swept from the temple. By the time the near-by Roman guards had appeared on the scene, all was quiet, and the crowds had become orderly...

...? Who gave you this authority?” (1891.4) 173:2.3 It was altogether proper that the temple rulers and the officers of the Jewish Sanhedrin should ask this question of anyone who presumed to teach and perform in the extraordinary manner which had been characteristic of Jesus, especially as concerned his recent conduct in clearing the temple of all commerce. These traders and money-changers all operated...

... home. When the wife saw him carrying so many boxes of cigarettes, she said, "What are you doing? Doctors are saying to you, 'Stop smoking!' Your friends are saying to you, 'Stop smoking!'" And Karl Marx with a big smile said, "You don't know - I have found a way. Now there is no need to be worried about earning money. If I smoke one cigarette, so much money is saved in comparison to...

... the older brand; the more I smoke, the more money is saved. So now I am not going to do anything except smoke, because you have always been asking me for money, money, money. Now have as much money as you want!" The wife could not understand how the money could be saved by smoking. But this is an economic theory, it does not correspond to reality. She had to inform his closest friend, Friedrich...

... Engels, "He has gone mad. In his room he is sitting and smoking continuously - to save money!" Engels came, and he asked, "What is the matter?" Marx said, "Now I can explain to you, you are an intelligent man. My wife cannot understand higher economics. I was smoking up to now a brand which was costly. Now this is a cheaper brand; with each cigarette so much money is saved. The...

... natural consequence is: the more you smoke, the more money is saved." This is sheer stupidity. He may have been a great economist, but that is only scholarship, computer scholarship. As far as his own experience is concerned, he is behaving stupidly. So stupidity can become very knowledgeable. That does not mean that it has disappeared; you have simply covered it up. Innocence is not knowledgeable...

... you have a wife, a husband, children, money, power. But between these two alonenesses you are alone. Everything is just to keep yourself engaged in something or other, so that you don't become aware of it. From my very childhood I have never been associating with people. My whole family was very much concerned: I was not playing with children, and I have never played with them. My teachers were...

... months ago Mukta's father died. He must have been seventy-five and he had a girlfriend - on the deathbed! He had a wife, children, everything, but also a girlfriend, a young girlfriend. And he was almost dying! He was hanging between death and life for months. and he was a very rich man; he has left much money for the children, for the wife, for me via Mukta! But he has left half of the money to the...

... mountains they cross to come to the place where the police are available to inform; otherwise the police would never come to know that any murder has happened. And the murderers themselves come to inform them! Such simplicity, such honesty - no theft, no cunningness, no deception, no exploitation. In Bastar there has never existed anything like taking interest on money; in fact, there exists no money at...

... that the abandonment of things means that you don't look at things as things; that is abandonment, not renunciation. When you renounce something you still think about it in the same old way. A man is greedy for money: he thinks money is very valuable, everything can be purchased through it. Then one day he comes to know that his whole effort was futile, nothing, that he has wasted his life. Realizing...

... it, he renounces the money, he escapes from the world of money, but still he values money. Now he is thinking that by renouncing money he is going to attain truth. First he was thinking that by having money everything can be purchased; now he thinks that by renouncing money everything can be got, even truth. But the logic is the same; it has not changed a little bit - it is still the money. The...

... focus is the money and the money is valuable. First he was accumulating it, now he is renouncing it, but he has not ?????? changed, his approach has not changed; money is still the target. Dionysius says abandonment of all things. That is a totally different phenomenon. The abandonment of things means don't look at things as things, because all is full of God. Everything is so full, overflowing with...

...: N.A. UWAIS AL-QARNI WAS OFFERED SOME MONEY. HE SAID: I DO NOT NEED IT AS I ALREADY HAVE A COIN. THE OTHER SAID: HOW LONG WILL THAT LAST YOU? - IT IS NOTHING. UWAIS ANSWERED: GUARANTEE ME THAT I SHALL LIVE LONGER THAN THIS SUM WILL SUFFICE ME AND I WILL ACCEPT YOUR GIFT. Life is always in the now. There is no other moment to it. Only one moment exists - this moment - all else is just a projection of...

... to exploit money. You will not only have to exploit others you will have to exploit your own needs also, because you will have to accumulate money. You will sleep hungry, because tomorrow - the palace, and when the palace is ready, then you are going to eat. How can you eat without a palace? Tomorrow comes the Rolls Royce, and there is nothing wrong in being a little hungry for a few days, starving...

.... Now the market becomes the most prominent thing. His whole being goes towards the market: money, power, prestige. If everything goes right - as it never goes, I am talking of the absolutely natural phenomenon - by the twenty-eighth year a man is not in any way trying to enter into an adventurous life. From twenty- one to twenty-eight one lives in adventure; by the twenty-eighth year one becomes more...

... OFFERED SOME MONEY.... Money is a symbol of the future. Why do you accumulate money? - for the future. Money is future, money is hidden future; that's why people who don't live in the present will always cling to money. They can afford to lose love but they cannot afford to lose money, because love is not a promise for the future. It may be good right now but what will you do in your old age? Be miserly...

..., accumulate money, because in the future money will be helpful. Why are people so mad after money? It is a symbol of future. Money is future. Money is condensed future in a coin, in a note. It is a promise for the future. Every note says, "I promise that this much amount of money whenever demanded will be given to you." It is a promise for the future. Misers never live here, they cannot. They live...

... in their money. Uwais is an enlightened master. He was offered some money. It is a symbol, a symbol for the future. He was offered some future - let me put it that way. HE SAID: I DO NOT NEED IT AS I ALREADY HAVE A COIN. Already I have a coin, I don't need it. Right now I am living, he said. And right now it is enough. I have a coin. What coin? This moment is the coin. It is a single coin, a very...

... small coin. You can live it herenow, it is not of much use for the future. It is such a small coin, you will look foolish if you gather it for the future. A moment is so small, it is a coin. Time is a promissory note, a thousand rupee note, a one lakh rupee note, a one crore rupee note. Time is big money. A moment - it is just a drop, a small coin. I DO NOT NEED IT AS I ALREADY HAVE A COIN, said Uwais...

... palaces, yet inside all is desolation, a desert. When one has all, it starts to be clear that there is nothing in any of it. When one has nothing he lives in hopes. It is difficult to get rid of hopes because there is no way that hopes can be checked against reality. The poor man thinks he will live happily if he gets money tomorrow. The rich man already has wealth: there is no way for him to hope...

... exception, but he will need great intensity. Think about it. If you have money, you can see that money is worthless - it is very easy. If you don't have money it is difficult, very difficult, to see that money is worthless. How can you see the worthlessness of what you don't have? If you have gold in your hand then you can test if it is real gold or false. If you don't have gold in your hand, if it is...

... only in your dream, no analysis can be made of it. Only real gold can be analysed. The poor man's religion cannot be real religion. When a poor man goes to the temple he asks for money, he asks for power, he asks for employment. If he is sick he prays to become well. If his son does not have a job he prays that he can find work. The temple remains just an employment exchange. No fragrance of love or...

... you can awaken through understanding alone and can see that when you have everything, even that what have you got?... Others have money, what happened to them? If you don't have it yourself, then you need the intelligence to see: what has happened to those who live in palaces? Are there waves of joy in their eyes? Is there a dance in their feet? Is the fragrance of God around them? If if hasn't...

... happened to them, how will it happen to you? But this understanding is quite difficult. Most people cannot see that money is worthless even when they do have it - so to think of seeing it when one doesn't have money.... It can happen, there is a possibility, but a remote possibility. It is easy for Buddha to be awakened, it is easy for Janak to be awakened, it is easy for Arjuna to be awakened too. But...

... companion, who in my joy would be near with the lamp of faithful love, and in my suffering would be near with the pearls of her warm tears, who when there is no money at home, wouldn't be upset, when the journey is difficult wouldn't wrinkle her brow. Perhaps in the next life I will meet a companion who knows how to love. "For this, I want to live one life more." What we don't get - someone...

... these hopes and desires. Remember, money does not enslave you; the desire for money enslaves you. Position does not bind you; the desire for position binds you. Fame does not bind you; the desire for fame binds you. Janak had everything. He had seen everything. It was as if he was just waiting for someone to give a hint and he would awaken. All hopes and dreams had become worthless. His sleep was...

... you say your life will be made happy by this love! It doesn't give happiness; it gives unhappiness, conflict, enmity, jealousy. You suffer; then you say, "What happened? This love turned out to be all false." You were in a state of unconsciousness from the very beginning. You are running - money must be earned. If someone asks you why, perhaps you can give some trivial answer. You say how...

... will one live without money? But there are people who have plenty to live on and they continue running. And you are certain that the day you have amassed that much you will be able to stop, but you won't; you will keep on running. When Andrew Carnegie died he left behind a billion dollars, and he was still earning more at the time of his death. Two days before he died his secretary asked, "Are...

... beautiful sons and queen" - waking up in the morning you don't say, now I renounce all these. If you say it you will look insane. If you get up in the morning and march through the village beating a drum proclaiming, "I have renounced all - my kingdom, money, luxury, queen, princes: I leave everything" - people will be startled. They will say, "What kingdom? We never knew you had a...

... a rope, but why go close to it?" The one who escapes from the world - he says the world is maya, but still he escapes - question him a little, "If it is maya, then why are you escaping? If it doesn't exist then why are you escaping? What is it you drop and leave behind? He says money is just dirt. Then why is he so afraid of money? Then why be frightened? If money is dirt and he is not...

... afraid of dirt then why is he afraid of money? It is dirt, if he only sees dirt, it is okay. If money is lying there, okay; if not, okay. Sometimes dirt is needed, so man uses dirt too. If money is needed, use money. But now it is all dreamlike, like play money. The second approach is deeper and nearer to the truth, that if you light a lamp and see the rope as a rope then the world is gone, the snake...

... still a virgin. He demanded an explanation, "How can this be? You are preparing for your fourth marriage and yet you are a virgin?" "My first husband," she replied, "I married for love, but as we were leaving the church to go on our honeymoon a tragic automobile accident occurred and he was killed." "My second husband," she continued, "I married for money...

... be difficult and hard to drop it, but there is no other way. You will have to drop it, and the sooner you drop it, the better. Sharda is a very intellectual woman, very clever, calculating, logical, rational: She functions as a money-therapist in the West. She helps people to get more money, to earn more, to create money, to attract money towards themselves. So you can understand, she has a certain...

... very, very intellectual mind. She is not intuitive. It was a miracle that the first time she was here she fell in love. Money-therapists are not expected to fall in love! I was also surprised. Now the money-therapist is back again, and with all the ideas about how to have more - more of those experiences that had happened last time - -how to attract those same spaces again. That is creating trouble...

... for you, Sharda. You have eaten the fruit of the Tree of Knowledge, and paradise is lost. Please vomit it... just throw it out of your system. When you are here, just be like an innocent child, and not only with me - that is very easy, to be innocent with me - you have to be innocent with the commune too. Put aside your knowledge, put aside all your expertise about money. The commune also functions...

... through money - it has to function, there is no other way - but the commune moves in a very illogical way. That too creates problems for Sharda. To her expert eye, she cannot believe how things are happening: they can happen better, they can be done more methodologically. But with me everything always remains a chaos. I love it! I never allow anything to settle, because once things settle people start...

.... Sharda's mind is bound to be in great difficulty; I can understand. I don't know anything about money, although money comes. I am not a money-therapist, but whenever money is needed, money comes: somebody simply comes with the money! And this has been so my whole life. I don't have a single rupee - you can see, I don't even have pockets! I have lived for many, many years without money. And I have not...

... lived like a beggar; that is not my way! I live like an emperor, and without money. What Buddha could never manage, I am managing. He was an emperor; then he could not manage to live it, the freedom of a beggar. To live the freedom of a beggar he had to leave his kingdom. Then he lived free, but he had to live like a beggar, begging. I am living in absolute freedom, and yet I am not living like a...

... the brain. And Sharda, you are entrapped in the left hemisphere; that is creating the whole trouble. But now you have come for one year - that too is calculation. I wanted you to come forever. I wanted you to simply bum all the bridges there, but your money-therapist mind... yoU would like to manage both worlds. Who knows? - if you don't like it here you would like to keep the home back there so...

...... What you are going to do with this twenty-six million dollars... billion dollars? Even America is ashamed, because its richest man has only four billion dollars. Emphasis should be not on money. Emphasis should be health, love, creativity, a feeling of communion, destroying all discrimination between white and black, between rich and poor, between Hindu and the Christian. Socialism is not a religion...

..., government is holding television, radio, everything. They are creating slavery. (End side A, Tape 1) VEDANT: WHAT SHOULD BE THE ROLE OF DOORDARSHAN WITH REGARD TO TELEVISION. AND COULD YOU PLEASE SAY SOMETHING ABOUT THE FREEDOM OF THE PRESS? Osho: Freedom of all media -- whether it is television, radio, or newspapers -- should not be in the hands which are running them to earn money. And they should not be...

... government should be only a coordinator. The states in the government should have the real power, not the central government. But no federal government will be ripe... agree for it, because they lose everything. Nobody is interested in the human bliss, human peace. Everybody is interested how much money you have gathered. And then it does not matter whether that money is gathered with a right means or...

... wrong means. If you are supporting a party who is in party, then you can go on collecting money through wrong means. The drug mafias have more money than anybody else. Every government is afraid of them, so they catch poor people who have become addicted to the drug. But it is a vast gang around the world. They remain prestigious, high. They don't be blamed, because if you blame them their support for...

... the government stops. So it is not only complex, but very contradictory. The government catches hold of the addicts and forces them into jail, and the people who are real culprits are respected by the presidents and the prime ministers. So they take their money and they talk about destroying corruption. If corruption is destroyed, many so- called great leaders will fall down dead. And these are the...

... leaders who are talking continuously against corruption, but they are living on corruption. The money that they are getting is black money. I am not a politician, that's why I can see clearly the whole pattern. And it is very difficult to change the pattern, the pattern is so vast. It will be a miracle if people can start seeing that they are destroying themselves. But they will have to see, otherwise...

... the member of the world government, and thinks not only in terms of his own limited area, but the whole complex, no problem can be solved. VEDANT: WHAT WILL BE YOUR VIEW ABOUT CORRUPTION, BECAUSE PEOPLE ARE HAVING A CONTROVERSY ABOUT BOFORS GUN DEAL IN WHICH THE MIDDLE MAN TOOK AWAY LOT OF MONEY. SO THE QUESTION WAS, SHOULD THERE BE A MIDDLE MAN IN THE DEFENSE PURCHASES? AND WHAT SHOULD BE THE...

... promises... And no promise is ever fulfilled. So I don't believe in nationalism, and I don't believe in any religion. I believe in the individual and his happiness. There are sixty (?) million Catholics. And ordinarily a man coming to the highest post of being a pope, a direct line with God... It is a vast country -- sixty million people. And every church has to contribute money to the Vatican. Those who...

... bring more money to the Vatican start rising up. They become, from priests, bishops; bishops become a higher post... this hierarchy. So the man by the time he reaches to be a pope... in these eighteen hundred years the pope has not survived more than two years; he dies. By the time he reaches eighty he has already... Now this time it has become difficult. The pope is a Polack and he has forgotten to...

... to be taken as a inter-net, and only a world government can change it. Once the world government is there, no army is needed, no navy is needed, no air force is needed for fighting purposes. They all become usable. And all this energy that is wasted in the army and armament... Even poorest countries are wasting their money -- seventy percent of their income -- into arms. They may not have bread...

... eternal, it never finishes. Once you have loved somebody -- if it is real love, that is the criterion -- that it will remain the same to the last breath. Nothing remains the same even the second after. Soon you become fed-up with each other. And because the man has all the money, all the education, all the power, naturally he represses the woman. Woman has found her own ways to nag him, to throw pillows...

... place have you accumulated so much wealth? The whole capital is starving and poor. You cannot eat your wealth and you go on exploiting these people, sucking their blood. "This man was forced to steal. His mother is dying. He could not find a doctor who would come without asking for money; he could not get medicine without money. He is knocking on every door to get employment, and there is no...

... stealing the whole day from the poor in different ways. And he has done only one act." The rich man was certainly annoyed. He was not accustomed to listening to such things - he could have purchased these supreme court judges. He said, "You wait. First I would like to see the emperor." Even the emperor owed him money. When there was the need he had given money to the emperor for invading...

.... Remember, if I am going to jail, tomorrow your number is going to be up, because from where have you gathered all this money, all this empire? According to that man you are a bigger thief than me. If you want to save yourself, throw that man out." Lao Tzu was relieved immediately. He said, "I told you before that I would not be suitable, because I don't function through the mind. To function...

... business or have had losses; no, we go bankrupt when we are at the peak. Each bankruptcy means at least one million rupees. So that is a simple way to count how much money this family has. If they have been bankrupt three times, that is good. If they have never been bankrupt then this marriage cannot happen, because if they have not been bankrupt at all then they will not have enough money to give in...

... bankrupt! They are pretending that they don't have any money. So they move. Their real home is in Rajasthan; these are their temporary places where they earn and go bankrupt. Then they move from that town to another town far away where nobody knows that they have gone bankrupt. Again they start a business; again they will accumulate a lot of money and again the bankruptcy. And all the money that goes on...

... accumulating goes to Rajasthan, to their home. These other places are just for exploitation. They keep moving. Within five to seven years every Marwari moves, because in those seven years he has gained the confidence of people, managed to accumulate money, borrowed money, done everything he can do, and then he goes bankrupt. Nobody else will say that bankruptcy is good, but if you are a Marwari, then be...

..., because this is train time and I have to go and catch the train and the passengers... and this boy suddenly jumped on my horse and brought it here!" So my principal became accustomed... I said to the man whose horse it was, "How much are you going to get from the passengers? That much money I will give to you - forget this train. Why are you making an unnecessary fuss? You don't make much...

... money: if you can make one rupee for taking four passengers from the train to the town, that is more than you can expect. So you take one rupee and have a good time, because you will not be wasting time going to the station. And I have been telling you, Since I rode your horse, I will give you one rupee. Don't be worried, but let me first reach my place. " I gave the rupee to the man, and he was...