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... so clear that it is the unlived Christian in every Christian, this book could be a dangerous book. And it is a dangerous book. But Zorba is tremendously beautiful. Kazantzakis sends him to purchase some things from the city, and he forgets all. He drinks and goes to the prostitutes and enjoys, and once in a while he remembers that it seems many days have passed but still, the money is with him...
.... Unless all the money is finished, how can he return? The master will be very angry, but nothing can be done about it -- it is his problem. And after three weeks he comes back -- and he had gone only for three days -- and he does not bring anything that he was sent for. And he comes with all the stories -- "What a great journey it was, you should have been there. I met such beautiful bubalinas...
...... and such good wine." And the master said, "But what about the things? For three weeks I have been sitting here boiling." He said, "When there are so many beautiful things available, who bothers about such small things? You can cut my salary every week, by and by, slowly, and take your money back. I am sorry I could not come earlier. And you should be happy that I have come...
... -- because the money was finished I had to come. But next time when I go, I will bring all the things." He said, "You will never go again. I will send somebody else." Zorba's whole life is a life of simple, physical enjoyment, but without any anxiety, without any guilt, without any botheration about sin and virtue and.... I would like this man Zorba to be alive in everybody, because it is...
... be any trial and you are dropping the case, then that money should be returned. Why should that money be kept? But you can see the greed and cunningness... They did not want to return the money and they wanted to drop the case. So with the magistrate's seal, what they did was they claimed that they had called these three witnesses and they did not appear in the court; hence their deposits of...
... that they informed us, and because we did not appear in the court we have lost the money. And they don't even mention the personal effects -- which are worth nearabout three million dollars. They have not returned them either. They have sent the letter here. About me, they say that they don't have any charges against me, but for the future they cannot say anything. If I assassinate any U.S. official...
... ALREADY BEYOND HIS CONQUERING. What is knowledge? And why are all those who have become awakened deeply against it? Knowledge is a device to fight with existence. Knowledge is a tool in the hands of the ego. Knowledge is a conflict: the part is trying to conquer the whole by knowing the secrets of the whole. Knowledge is the basic ego trip. Just as money is, power is, knowledge is also - but more...
... dangerous than money, more dangerous than power, because knowledge is more subtle. I must tell you the old biblical story OF Adam's expulsion from paradise. That parable has multi dimensional meanings. One of the meanings is Lao Tzuan: God created the world, and he told Adam not to eat the fruit of the tree of knowledge - but why particularly the tree of knowledge? In fact it seems absurd. Had he...
... pragmatic, practical, you would transform it into your practice, you will do something with it, otherwise you will say - Why learn? What is the point? You learn it as a utility. That's why in a pragmatic, empirical world arts by and by disappear. Nobody wants to listen to poetry, nobody wants to listen to music, because the question is: What can you DO with it? Can you make money out of it? Can you become...
... glory. The king is on the throne within you but you never look there. You are in search of money, knowledge, prestige, power, and you go out. And, all those who go out - come in! Drop learning, learn unlearning. Come in! Drop the doer, learn how to do things without doing them. And there is a secret. This is the greatest secret of all, the greatest miracle that can happen to anybody, and that is - you...
... the sari, with Latifa"s money. And he wanted to give it to Shunyo because she understands him better than anybody else; she sympathizes with him, consoles him more than anybody else. But I wonder why he was keeping that sari for so many days? If it was purchased in Bangalore with Latifa"s money, when he had come back from Bangalore he should have given it to Shunyo. Why had he been keeping...
... present. Amrito and Nirvano both thought that this was a bribe so that she can be accepted into the commune, and they wanted to give that money back - it looked dirty. But Shunyo is innocent; she behaved the same with Patipada, thinking, "How sweet she is." She could not see the point, why in the first place she would give that money to her. It is because these three people look after me; to...
... known that she is leaving forever, then I would have told the police to look into her luggage, everything has to be checked: how much money she is carrying. Because twenty persons she is taking with her, she will need money to travel to Europe, to live there. And she had told me that she has opened a bank account in Switzerland - for me, in case I have to leave America someday. Then it will be enough...
... to create a commune in Switzerland. I asked her, "But at least I should know the bank, the account number, how much money you have got in it." She said, "I will tell You everything when the time arrives." The bank account is in her name, and if it was sufficient to create a commune it cannot be less than fifty million. It can be more but not less. Because this commune we had to...
... money in the commune, everything is finished.... She should just come and see that everything is far better than it has ever been. People are happier because they are freer. They can say no if that's what they feel, without being punished. And people are immensely happy for small things. For example, if they wanted to go for a vacation... for four years she was forcing them not to go. Now, it is just...
... government. It was the first experiment in the whole history of man where five thousand people were living without any government. Also it was the first experiment that we were not using any money inside the commune. I have not seen a dollar bill. Everybody who needed anything was supplied by the commune, so everybody according to his need; we managed absolute self-sufficiency about food, vegetables...
... kitchen for five thousand people, and it was a joy to see five thousand people eating together, laughing together. To me, this should be the real spirit of communism, not forced, but an evolution out of peaceful, loving people, who can see that things don't matter; neither money matters. What matters is love, what matters is a communion. This became a problem for them. They wanted to destroy it, because...
... India has. IT IS SAID THAT AT PRESENT YOU ARE FACING FINANCIAL STRINGENCIES. IS IT FOR THIS REASON THAT THAT FLEET OF ROLLS ROYCE CARS IS BEING DISPOSED OF AT RAJNEESHPURAM. DO YOU PLAN ABANDONING OF POONA ASHRAM ALSO? No. I have never had any money. For thirty years I have been without money, so I cannot have any financial trouble. My friends take care of me, and there are millions around the world...
... that nobody is somebody. Nobody is nobody! That somebodiness, the ego, is a false entity, a fiction. You cling to it knowing well it is not there. Still you hope against hope. You go on pretending. You go on trying to support a false entity - by money, prestige, power, knowledge, austerities. You go on trying to prove that you are somebody. You go on proving that you are the center of the whole world...
... cash money: immediately, here and now, it gives you whatsoever it can give. You feel happy, you start singing, or you start dancing - do you count it? Do you keep a diary saying: 'For thirty years I have been dancing and singing and yet no understanding of God has happened to me'? You have not danced at all. You are not a dancer at all. You may be technically equipped to dance, but you are not a...
... to your master. Why so much difference?' Tansen said, 'The difference is simple. I sing, I play, to gain something else: power, prestige, money, appreciation. My music is still a means to some other end. I sing to get something, and my master sings because he has got something. That's the difference. He sings only when he has something inside - then the singing flows, then he dances. It is a by...
... see me - he is a very rich man and he has been donating money to many institutions, social welfare schemes, temples, this and that. He came to see me and he talked about his donations. He started introducing himself, talking about his donations and how much he had given. And his wife supplied the missing information; she said, 'Almost one lakh rupees he has donated.' The man looked a little angrily...
... - nothing is going to be your gain. But the psychoanalyst will analyze it. If you go to the Adlerian, his emphasis will be on the bank in Monte Carlo: will to power, money, prestige. He will forget all about Sophia Loren and Bardot; he is not interested - that is nothing. If you go to the Freudian he will not think about Monte Carlo and the bank at all; that is nonessential, accidental. The real thing is...
... caused by it will be incurable. But this is not a commandment. I am not saying that looking at the sun in eclipse is a sin or a crime. I am not saying that it is something immoral, irreligious, unspiritual. It is simply stupid! The last question: Question 7: BELOVED MASTER, IS IT TRUE THAT MONEY CANNOT BUY HAPPINESS? Anando, yes, it is true. Money cannot buy happiness - but it makes misery more...
... comfortable. That's why I am not against money, I am all for it. It is better to be comfortably miserable than uncomfortably miserable. I have lived in poverty and I have lived in richness, and believe me: richness is far better than poverty. Enough for today. The Dhammapada: The Way of the Buddha, Vol 9 Generated by PreciseInfo ™ ...
... on perfectly well. Criminals are needed for judges to be judges, for great advocates and experts of law to earn immense money; to have jailers and a great staff to control the prisoners. Somewhere the vicious circle has to be broken; the causes should be removed. And if still somebody is found committing a crime for which no reasonable cause exists, there is no need to send him to the court. He...
... marriage came, I became aware of a strange convention. A boy in a Marwadi family gets the most beautiful wife according to a certain rule: how many times his family has been bankrupt. Because Marwadis are very clever - so whenever they have enough money and prestige, they simply go bankrupt. Of course in that same place they cannot stay any longer. They move to other parts of the country. And they have...
... the money, they are not really bankrupt. Each bankruptcy means a great deal of money.... So the parents of the daughter enquire, "How many times has your family been bankrupt?" - that is a criterion whether you are rich enough or not. What is good and what is evil? As far as conventions in the world are concerned they have all grown out of the unconscious mind of man. The real criterion of...
... disturbance of this sort. (1397.6) 127:2.8 Something had to be done. He must state his position, and this he did bravely and diplomatically to the satisfaction of many, but not all. He adhered to the terms of his original plea, maintaining that his first duty was to his family, that a widowed mother and eight brothers and sisters needed something more than mere money could buy — the physical necessities of...
... life — that they were entitled to a father’s watchcare and guidance, and that he could not in clear conscience release himself from the obligation which a cruel accident had thrust upon him. He paid compliment to his mother and eldest brother for being willing to release him but reiterated that loyalty to a dead father forbade his leaving the family no matter how much money was forthcoming for their...
... material support, making his never-to-be-forgotten statement that “money cannot love.” In the course of this address Jesus made several veiled references to his “life mission” but explained that, regardless of whether or not it might be inconsistent with the military idea, it, along with everything else in his life, had been given up in order that he might be able to discharge faithfully his obligation...
... these things, first by the father, then by Rebecca herself. He made kindly reply to the effect that no amount of money could take the place of his obligation personally to rear his father’s family, to “fulfill the most sacred of all human trusts — loyalty to one’s own flesh and blood.” Rebecca’s father was deeply touched by Jesus’ words of family devotion and retired from the conference. His only...
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