..., we cannot support. The government has to be above these religious creeds and cults. Jews have their institutions, Christians have their institutions -- this is not possible. Government is secular. Politicians have their own way, so what he has done -- because he could not manage the Supreme Court -- he has decided to give money to the parents of the children, not to the institution but to the...

... parents, and now it is up to the parents: where they want to send their children, they can send. That means, in a round about way the Christian schools, the Catholic colleges will receive the money but now it will come through the parents. Q:* YOU SAID "HE HAS GIVEN THE MONEY" -- MEANING THE PRESIDENT OF THE UNITED STATES? A:* Yes. That's a decision.... It will be given to find a way around...

... the Supreme Court. Q:* WHO WILL GIVE THE MONEY, BHAGWAN? A:* It is president of the United States, who is trying to support Christianity, who really wants, who himself is a fanatic Christian, a fundamentalist Christian and who wants the whole country to become Christian. And these are the ways: of indoctrination, enforcing. Now if institutions cannot be given, then give to the parents and the...

... who have the festival. There is no other festival going on anywhere. To just destroy our festival, naturally, just for five days a person will think many times whether to come from Calcutta or from Japan or from Australia or from England, wasting that much money and just within five days, even he has not recovered, rested, and he is to go back. Q:* I'M SURE YOU WILL FIND A WAY OF MAKING THOSE FIVE...

... such a dance and such a song. All that I wanted these people that we are not asking any favor from you; we are putting money from our own sannyasins. We have not asked a single cent from you; just we want, please don't waste our time! You know perfectly well that you are going to be defeated, but you can waste our time. So we -- rather than creating -- four-hundred legal experts are simply wasting...

...-oriented, and suddenly she saw so much money she had never dreamt of: two hundred million dollars were in her hands. Forty-three million dollars she has kept in Switzerland -- which were bound to come here, that is a theft -- in her own name. But she is simply foolish. Now she is purchasing a hotel in Germany and once she purchases it -- because that money was coming from German sannyasins and German...

... communes... that money either belongs to German communes or it belongs to this commune, and she is purchasing a hotel, five-star hotel in Germany -- she will be soon, if these people don't catch in, then German sannyasins are going to put her into jail. From where she got the money? She is not rich, neither the other people in her group are rich. Forty-three million dollars -- from where she got? Q:* DO...

... YOU HAVE EVIDENCE THAT IT IS WITH HER IN FACT? A:* Yes, because her secretary who left her two years before because she had cancer, she has come back. She is going to give her affidavit and her testimony, that she remembers the number of the account, the bank, how much money. And she also remembers that when she got this money, she started dealing in drugs, she started smuggling things from one...

..., doing any kind of work, comes from one of the richest families in England -- so there is no question of that money can become important to her -- and is ready to do anything. She was very friendly to Sheela, but Sheela could not take her into her group for the simple reason because her love towards me and to the commune is so much that she will not do any such thing that goes against my ideology, so...

... Sheela: she had never seen so big money, she had never seen so much power, in my name she had ten thousand people who could have died or done anything.... She was just a waitress in a hotel... and the mind has not changed -- again she has purchased a hotel! Q:* YOU LEFT INDIA RATHER ABRUPTLY AND CAME HERE. MANY RUMORS HAVE BEEN FLOATING AS TO WHY YOU LEFT, WHY YOU CAME, WHAT ARE THE REASONS. WOULD YOU...

... he said, "I cannot annoy him, he is fanatic, so you will have to wait." And my health went on deteriorating and finally Morarji went away.... Then the Maharashtra government became interested in another thing, that I should not move out of Maharashtra, because that brings their tourism finished. Thousands of foreigners are coming, they bring money and Poona has become world- famous, all...

... person. All their violence became exploitation: they cannot cut off your head, but they can suck your blood. And they became the richest people in the country, for the simple reason that all their violence became concentrated only on one thing, and that was money. This was not evolution. These people were not better people. The teaching of nonviolence has not helped them to become better -- they have...

... become worse! They are the greediest, the most materialist, the most money-minded; their whole world is money, because every other avenue is closed. They talk about money, they think about money, they dream about money. And they can do anything to accumulate money. Whenever you enforce something, the result is not going to bring a betterment. They have not become compassionate; to be nonviolent means...

... the Court] said to him [the debtor], 'Go [and] give him [what you owe him],' and he [the debtor] said [later], 'I have paid [as ordered],' and witnesses testify that he did not pay him,4  while he repeats his assertion that he did pay,5  [then we say:] 'He has been found to be a liar in regard to this money.'6  [But if the Court said to the debtor,] 'You are obliged to give him [what...

... you owe him], and he [the debtor] said later, 'I have paid,' and witnesses testify that he did not pay,7  while he repeats his assertion that he did pay,6  [then we say:] 'He has not been found to be a liar in regard to this money.'8  For what reason? — [We say that the debtor] was just trying to put him off, thinking to gain time until the Rabbis would consider their decision...

... more carefully.9 Rabba b. Bar Hanah said in the name of R. Johanan: [If one says to another], 'You have in your possession10  a hundred zuz belonging to me,' and the other replies, 'I have nothing belonging to you,' while witnesses testify that he [the defendant] has [the money], and he [the defendant] again pleads, 'I paid it,' [then we say], 'He has been found to be a liar in regard to this...

... money.' Such was the case of Sabbathai, the son of R. Merinus: He assigned to his daughter-in-law in her Kethubah11  a cloak of fine wool, and he pledged himself to it. Her Kethubah got lost, [whereupon] he [Sabbathai] said to her,12  'I deny altogether [having assigned to you the cloak].' [But] witnesses came and said, 'Yes, he did assign it to her.' In the end he said, 'I gave it to her...

... hear of it and make me lose [my money].29  But why is this case different from the one we have learned.30  IF ONE HAS FOUND NOTES OF INDEBTEDNESS WHICH CONTAIN A CLAUSE PLEDGING [THE DEBTOR'S] PROPERTY, ONE SHALL NOT RETURN THEM — and it is explained as referring to a case where the debtor admits [the debt], and [the note has not to be returned] for the reason that it may have been...

... him [the borrower]: Write another note in Tishri, as otherwise the Rabbis may hear of it and make me lose [my money]? — It was said [in reply]: There [in the Mishnah], seeing that he [the lender] would profit by seizing property sold [by the debtor] between Nisan and Tishri, he [the lender] would be content and would say nothing. But here, seeing that he [the lender] would have no profit, as...

...  R. Hiyya b. Abba then said to R. Johanan [himself]: And is not this [implied in] our Mishnah [which says]: If she produces a bill of divorcement unaccompanied by the Kethubah, she may exact payment of [the money due to her in accordance with] her Kethubah.3  [R. Johanan then] answered him: If I had not lifted the sherd for you, you would not have found the pearl underneath.4  Abaye...

... million dollars. They have been siphoning money from the European communes into this bank account. The information came once before also, when I was silent. Sheela simply mentioned that some woman had informed the government that "Savita and I have a bank balance, but we are having that bank balance for you. In case you have to leave America we will need it to create a commune in Switzerland."...

...; I said, "The bank account is for me and I am not aware of it? You never told me. At least let me know how much money is in the account." They never told me. She said, "I will find out." I asked Savita just two days before she left. She said, "I will find out." You don't forget forty-three million dollars! And now the account will be used by all this criminal gang. The...

... money belongs to European communes; it was meant to come here for the construction of the commune. I said in the press conference that we are left by Sheela and her gang with a fifty-five million dollar debt. About forty-three million of the mystery is solved. Now it is only a question of a twelve million dollar debt, and that too will be solved! It will just take time to figure out their books - here...

..., and all over the world. Perhaps this forty-three million was from the time this sannyasin was Sheela's secretary. But that was four years ago. In these four years she may have accumulated more money. And the excuse she must have been giving to people is that it is needed for the master. I was not even aware that I am so rich. I am the poorest man on the earth - nothing belongs to me. From my shoes...

... up to my hat, everything belongs to the commune. If I have to leave the commune, I have to leave naked! There is no other way. And I wonder how I am going to get a ticket back to India. I don't have a single dollar. For twenty years I have not seen money. My people have loved me so much, they have taken care of me. There was no need for me.... I have not yet seen, in four years, what the dollar...

... love to take you all to hell, because hell must be a tremendously beautiful place where all these geniuses have gathered. And once we reach there, we are going to make it a really great oasis. It is not Oregon. You will not have to face idiotic hostility. You will be received with great joy. But all other religions have been telling you, "Donate; that is the greatest virtue." The money goes...

... to the priest. The money goes to the bishop, to the cardinal, and finally it reaches to the Vatican. Now, my suggestion is that the Vatican should be turned into an AIDS home, because they are responsible for homosexuality. They should be forced to accept their criminal act. To teach people celibacy, to teach that monks cannot have any love relationship with a woman, and nuns cannot have any...

... Catholics, and money goes on pouring into the Vatican. So the Emperor Wu asks the first question to Bodhidharma, "I have donated so much. What is going to be my reward?" He was not aware that Bodhidharma was a very straightforward man. He said, "Nothing. Instead, you should be punished." The emperor could not believe it. He said, "But all the monks have been telling me, 'Donate...

.... Make temples. Make caravanserais. Make hospitals, schools. Give in charity to the monasteries.' And you are making just the opposite statement." Bodhidharma said, "In the first place, from where did you get all this money? For that you will be punished. Secondly, these people have been exploiting you, and you are a just an idiot. No virtue in it, only stupidity." To talk to the emperor...

... you experience it. But give it a try. You will not be losing anything. Love is not something like a commodity, that if you give it you will have less of it. It is not money, that you had ten dollars and five you have given; now you have only five dollars left. Love is not a commodity. It is not a quantity; it is a quality. Give it, and you will be surprised that from unknown sources, from everywhere...

... massacre of Endingen, but added other, repugnant details. One of the confessed testifies of other children he resold to Jews to be sacrificed for blood He recalled that, ten years before, in 1460, he had purchased the little son of a beggar woman of Spira for money, and had then resold him to a rich Jew from Worms, named Lazzaro. The latter, together with other members of his community, were said to have...

... sacrificed the child to drain off his blood. The victim's body was said to have been buried in the Jewish cemetery of the city. But that was not all. In 1465, Smolle was said to have kidnapped a five-year old shepherd boy at Worde to take him to Nuremberg, where he is said to have sold him in exchange for a large sum of money. A wealthy local Jew, Mosè of Freyberg, who was thereafter said to have charged...

... and indirectly aware of the recent events at Endingen and Pforzheim. Mosè da Ansbach, teacher to Maestro Tobias’s children, reported to the judges that he had heard talk about a ritual murder committed by Jews a few years before in a city in Alsace; that some of the accused had been burnt at the stake, while others had taken refuge in flight. [11] On the same grounds, Lazzaro, servant to money...

... lending money at interest through a bank they owned at Barvardo, deriving a large proportion of their clientele from the city of Brescia, where Rizzardo lived. Rizzardo of Regensburg had top connections, and enjoyed protection as a member of the influential entourage of Bartolomeo Calleone, Captain of the Serenissima. [34] In Angelo da Verona’s house, Rizzardo was often mentioned, partly because...

... the plague was raging at Brescia, Israel Wolfgang was compelled to cut short his stay at Rizzardo’s house and move to nearby Gavardo, as Enselino’s guest, with whom Angelo da Verona had long been in contact during his stay in Brescia. To earn some pocket money, he agreed to bind a breviary owned by the archpriest. In the six months spent in Padua, Wolfgang found further confirmation of...

..., while the plague raged at Brescia. For his part, Rizzardo da Brescia had a no less famous namesake. The Jew Rizzardo (Reichard) of Mospach was a swindler and good-for nothing, arrested for theft at Regensburg in 1475. To his inquisitors, the latter Rizzardo confessed that he had been baptized several times to obtain money and other benefits from ingenuous Christians to whom he turned, both city people...

.... He usually wore a long loose gray overcoat. [45] p. 88] Before the judges at Trent, Mosè da Bamberg stated that he had met Hoberle for the first time in 1471, in the imperial city of Ulm. A few weeks later, he had seen him again at Padua, in the house of the Jews, and later at Piacenza, where he had stayed as the guest of Abramo, active in the city as money lender. [46] At Pavia, he lodged in the...

... exponents of the Jewish community of the Duchy of Milan, of hiring the priest Paolo of Trent to poison the Prince Bishop of Trent in 1476, for condemning to death and executing the presumed murderers of the sainted Simon. According to Mosè da Bamberg’s deposition, Manno da Pavia, in turn, sold part of the blood obtained from Hoberle -- for money -- to the family of Madio (Mohar, Meir), a money...

...-breeding and poor hospitality which cried out for vengeance. Obviously, Madio da Tortona’s version of the facts and that of the guests differed radically. Taking advantage of the nuptial celebrations, general noise and confusion, the nobles of Tortona reportedly attempted, rather clumsily, if not downright stupidly, to break into the premises of the local bank, for the purpose of stealing money...

... supra praedictum vas, et quatuor Judaei illorum intendebant occisioni sub tali forma et ordine". [5] Savona, like other centers belonging to the territory of the Republic of Genoa, was the home of small nuclei of Jews in the Fifteenth Century, made up of merchants and money lenders from Germany, the Duchy of Milan and the Republic of Venice. Among these, we stumble upon (even at Savona, the names...

... Bevölkerung der deutschen Städte, Berlin, 1934, pp. 48, 55; A. Beider, A Dictionary of Aschkanezic Given Names, Bergenfield, N.J., 2001, p. 406). [34] Like Rizzardo da Regensburg, who lived at Brescia but had a bank in the district, at Gavardo, where he lived with his two brothers, Enselino and Jacob, another Jewish money lender, Leone di Maestro Seligman, had a dwelling at Brescia, carrying on the money...

... confused with Rizzardo di Brescia. In fact, the latter was the son of Lazzaro, and practiced medicine and money lending, not tavern-keeping (ASP, Estimo 1418, vol. 92, c. 43, ss: "Rizardus hebreus qm Michele sta a Santo Urban, non a altro nisi la persona e soa mogliere e tri fioli. Et dice far hosteria da zudei in la ditta contra: et paga de fitto da le hostaria a missier Archoan Buzacharin ducati XI...

... disfiguring an image of the Virgin Mary and throwing it in the flames (cfr. L. Fumi, L'Inquisizione Roman e lo Stato di Milano, in "Archivio Storico Lombardo", XXX (1903), p. 307; Simonsohn, The Jews in the Duchy of Milan, cit., vol. I, pp. 518-519, 526, nn 1266, 1244). A native of Udine, Falcone was active in the money trade at Monza from 1472, while his money lending permit was renewed in 1479. In 1473...

... revelation. To do so we must turn to such other works as the Jewish Encyclopedia, Sombart's work, The Jews and Modern Capitalism, and others. From these we learn that Cromwell, the chief figure of the revolution, was in close contact with the powerful Jew financiers in Holland; and was in fact paid large sums of money by Manasseh Ben Israel; whilst Fernandez Carvajal, "The Great Jew" as he was called, was...

... the question, "That the King's concessions were satisfactory to a settlement." Should such agreement have been reached, of course, Cromwell would not have received the large sums of money which he was hoping to get from the Jews. He struck again. On the night of December 6th, Colonel Pryde, on his instructions, carried out the last and most famous "purge" of the House of Commons, known as "Pryde's...

... his Charles and Cromwell; and he adds a finishing touch to the effect that "no English lawyer could be found to draw up the charge, which was eventually entrusted to an accommodating alien, Isaac Dorislaus." Needless to say, Isaac Dorislaus was exactly the same sort of alien as Carvajal and Manasseh Ben Israel and the other financiers who paid the "Protector" his blood money. The Jews were once...

... the Royal consent was given for the setting up of the "Bank of England" and the institution of the National Debt. This charter handed over to an anonymous committee the Royal prerogative of minting money; converted the basis of wealth to gold; and enabled the international money lenders to secure their loans on the taxes of the country, instead of the doubtful undertaking of some ruler or potentate...

...-sucking grip of the Zionist Jew Money Masters, therefore "Germany must be destroyed!" and Adolf Hitler vilified down through ages so the uninformed will DEMAND their government return to the gold standard. — jackie] The political and economic union of England and Scotland was shortly afterwards forced upon Scotland with wholesale corruption, and in defiance of formal protests from every county and...

... insulted]. Here, however, one's wife is [like] one's own body. MISHNAH. IF A MAN UNDERTOOK TO GIVE A FIXED SUM OF MONEY TO HIS SON-IN-LAW AND HIS SON-IN-LAW DIED,24  HE25  MAY, THE SAGES RULED, SAY26  'I WAS WILLING TO GIVE [THE MENTIONED SUM] TO YOUR BROTHER BUT I AM UNWILLING TO GIVE IT TO YOU'.27 IF A WOMAN UNDERTOOK TO BRING HER HUSBAND28  ONE THOUSAND DENARII HE MUST ASSIGN TO...

... her money, add fifty per cent to the amount his wife brought him. A maneh = a hundred denarii (or zuz), and fifteen maneh = fifteen hundred denarii. I.e., if she brought to him, on marriage, goods instead of cash. This kind of dowry is designated Shum (appraisement). Than the appraised value. This refers to an appraisement made during the wedding festivities when the tendency is to over-assess...

... TO BRING TO HER HUSBAND8  READY MONEY, EVERY SELA'9  OF HERS COUNTS10  AS SIX DENARII.11  THE BRIDEGROOM MUST UNDERTAKE [TO GIVE HIS WIFE]12  TEN DENARII FOR HER [PERFUME]13  BASKET IN RESPECT OF EACH MANEH.14  R. SIMEON B. GAMALIEL SAID: IN ALL MATTERS THE LOCAL USAGE SHALL BE FOLLOWED. GEMARA. This,15  surely, is exactly [the same ruling as] 'He must assign...

...  of money is diminution?"'31  (Others read: Benevolence).32  'And where [the Master asked] is the wealth of your father-in-law's house?' 'The one', she replied, 'came and destroyed the other'.33  'Do you remember, Master', she said to him, 'when you signed my kethubah?' 'I remember', he said to his disciples, 'that when I signed the kethubah of this [unfortunate woman], I read...

... kethubah. I.e., fifty percent is added to it as in the case of ready money mentioned in the previous Mishnah. The difference between the two cases will be explained in the Gemara infra. Whether daily, weekly or more rarely has not been stated. According to the explanation of the Gemara. Which she brings on marriage. The ruling in the first clause of our Mishnah. V. previous Mishnah. In that case he adds...

... did it go'. I.e., the preservative, the safeguard. [H], i.e., spending it in the exercise of charitable and benevolent deeds. As the members of her family were not charitable they lost their money. [H] (v. supra n. 3) interchange of [H] with [H]. The two were mixed up and when the one was lost the other disappeared with it. The addition made to her kethubah by the bridegroom. Read with MS.M., [H...

...; in respect of the world to come.12  Rab Judah said: [They were] wicked — with their bodies [i.e., immoral] and sinners — with their money [i.e.. uncharitable]. 'Wicked — with their bodies,' as it is written, How then can I do this great wickedness, and sin against God?13  'And sinners — with their money,' as it is written, and it be sin unto thee.14  'Before...

... the Lord' refers to blasphemy; 'exceedingly' — that they intentionally sinned. A Tanna taught: Wicked — with their money; and sinners — with their bodies 'Wicked — with their. money,' as it is written, And thine eye be wicked against thy poor brother;15  'and sinners — with their bodies,' as it is written, and I will sin against God.16  Before the Lord &mdash...

...] eyes at wealthy men, and entrust balsamum into their keeping, which they placed in their storerooms. In the evening they would come and smell it out like dogs, as it is written, They return at evening: they make a noise like a dog, and go round about the city.24  Then they would go, burrow in, and steal the money, [and as for their victim —] They cause him to go naked without clothing,25...

... smote the judge. 'What is this!' he exclaimed. He replied, 'The fee that thou owest me give to this man [who attacked me], whilst my money will remain in statu quo.' Now, they had beds upon which travellers slept. If he [the guest] was too long, they shortened him [by lopping off his feet]; if too short, they stretched him out. Eliezer, Abraham's servant, happened to go there. Said they to him, 'Arise...

... of the Sages, intended to prevent people from going out and seizing their fellow's garment, declaring it to be their own.11  But should we not say that, since he is suspected of fraud in money matters, he ought also to be suspected of swearing falsely?12  — We do not say that one who is suspected of fraud in money matters must also be suspected of swearing falsely.13  For if...

... you do not concede this, how could the Divine Law lay it down that one who admits part of a claim shall swear [regarding the rest]? We ought to say that, since he is suspected of fraud in money matters, he must also be suspected of swearing falsely? — There he just tries to put the claimant off for a time, according to the view of Rabbah.14  You may infer this15  from what R. Idi b...

... bailee, and the hirer.20  Why do we not say that, since he21  is suspected of fraud in money matters,22  he must also be suspected of swearing falsely?23  — There also he merely tries to put off the claimant,24  for he thinks: 'I shall find the thief and have him arrested,' or, 'I shall find [the animal] in the field and bring it to him.' But if this is so, why is one who...

... case] where he is holding it in his hand. But in the case in which R. Huna says, 'We make him swear that [the article] is not in his possession,'25  why do we not say that since he is suspected of fraud in money matters he must also be suspected of swearing falsely? — There also he may permit himself [to keep the article] by saying [to himself], 'I am willing to pay him for it.' Then R...

... lied because he wished to postpone payment, and not because he wanted to rob the claimant of what was due to him. For it could not be said that he only intended to put the claimant off, as a deposit must not be spent, and must be produced intact when claimed, while borrowed money can be spent, and returned when due. If the deposit has been lost, he has only to put this forward as a plea and he is...

... man after his decease went and told them. Come and hear; for Ze'iri deposited some money with his landlady, and while he was away visiting Rab18  she died. So he went after her to the cemetery19  and said to her, Where is my money? She replied to him: Go and take it from under the ground, in the hole of the doorpost, in such and such a place, and tell my mother to send me my comb and my...

... tube of eye-paint by the hand of So-and-so who is coming here tomorrow. Does not this20  show that they know? — Perhaps Dumah21  announces to them beforehand.22  Come and hear: The father of Samuel had some money belonging to orphans deposited with him. When he died, Samuel was not with him, and they called him, 'The son who consumes the money of orphans'. So he went after his...

...: Because you are coming here soon. And why are you laughing? Because you are highly esteemed in this world. He thereupon said to him: If I am esteemed, let them take up Levi; and they did take up Levi. He then said to him: Where is the money of the orphans? He replied: Go and you will find it in the case of the millstones. The money at the top and the bottom is mine, that in the middle is the orphans' He...