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... of that ladder seemed to be complete, then came the public talk. A similar illustration of this is to be found in the fall of the Czar. When that event transpired it was an occasion of great rejoicing in New York, and a Gentile of world-wide fame made a speech in which he lauded an American Jew of national reputation for having begun the downfall of the Czar by providing the money with which...
... of public library shelves is proceeding in a number of cities to prevent the public securing books which public money has bought — the objection to the books being that they discuss Jews as they are. All books in praise of Jews are spared. 10. Prohibition of the term "Christian" or the use of the phrase "state, religion and nationality" in any public advertisement, as...
... and cheapened. Thus there are "reverends" who are both unreverend and irreverent, and there are shepherds who flock with the wolves. benjamin becomes lopez, seef, wolf (this is translation). Zionism is another misnomer. Modern Zionism is not what its label would indicate it to be. The managers of the new money collection — millions of it, badly used, badly accounted for — are...
... money on revolutionary activities in Britain. My first active step was to speak in the election made famous by the publication in the Daily Mail of the letter written by Zinoviev alias Apfelbaum, calling for revolution in Britain. (I spoke against Bolshevism, and in the Northwich division.) On being elected in 1931, I joined the Russian Trade Committee, which kept a watch on their activities here. I...
... a hurry! [A sannyasin asks about returning to the West; earning money; living in Poona; finishing his doctor's thesis - which he did not enjoy doing; or writing a thesis about Osho's unteachable teaching.] Mm, never do anything that you don't enjoy. It is very destructive. Nothing is worth that much, nothing. If you enjoy it, it is good. Even if it is worthless, it is good if you enjoy it, because...
.... He gave the money, and the whole town started talking about it. For two days continuously, people phoned. People came to him and said, 'We were thinking that you were a miser. We were wrong.' After two days the friend came... he had collected thousands of dollars. He said, 'This is your cheque. Take it back. We are very thankful; because of it we have got much.' The miser started crying. He said...
... Rabbis taught: And silver and gold he shall not multiply 'lo' [unto himself]:22 I might think [this meant] even for 'aspanya'. Therefore Scripture writes, 'lo'; only for himself [i.e., his own use] may he not multiply silver and gold, but he may do so for 'aspanya'. Thus, it is only because Scripture wrote 'lo': but otherwise, might we have thought that the prohibition extended even to money for...
... It has been taught: Not for nothing did Ben Eleasa expend money so lavishly upon his hairdressing, but to display the High-Priestly fashion. - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Prov. V, 18. Eccl. VII, 26. I.e., of undetermined character. Isa. LIV, 5. As God formed the character of Israel so does a husband that of the wife. Showing that the loss was...
... suspicion that he concealed some money in his socks or in the border of his tunic. Even when suspicion is out of the question. Out of respect for the place. Now, since a sock is permitted in the Temple court where a shoe is for. bidden it is obvious that a sock is not included in the category of shoe. On the Day of Atonement, when as a part of the affliction (cf. Lev. XVI, 29) the wearing of shoes is...
... rendered OR DECLARES etc. 'OR … REFUSAL is wanting in cur. edd., but is to be added (cf. our Mishnah). That she abides by her declaration. If she desires to leave her husband. She may leave her husband without any legal formality, and may marry any other man. The money or object whereby the kinyan of betrothal is effected. Cf. Kid. 2af. Cf. BaH, Bomb. ed. and separate edd. of the Mishnah; Cur...
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