... essentially money-lenders. They may underwrite great flotations of bond and stock issues for railroad and industrial companies, governments and municipalities, but these securities are immediately sold to the public. There is a quick money turnover. The public carries the bonds; the Jewish financier gets his money. The Jewish banker himself rarely has a permanent interest in the corporations he finances...

... deals in money. And when the inevitable day of financial stress arrives, he profits greatly by the higher value then placed on liquid capital. Far and away the leading Jewish banking house in Wall Street is that of Kuhn, Loeb & Company. The head of this great firm was the late Jacob Schiff, whose associates were his son Mortimer, Otto H. Kahn, Paul M. Warburg, and others, who have taken prominent...

... money to an institution under Jewish control. It is true that in certain uptown sections of New York there are a few banks of a local character which are completely under Jewish management. But even the Jews prefer to deposit their money in banks which are free of Jewish control. The situation may also be the effect of the unfortunate experience which the public has had with Jewish management of banks...

... in the past. Several large failures have served to impress upon the public mind a certain peculiarity which attached to the Jewish element in those failures. The public has not forgotten, among others, the failure of Joseph G. Robin, whose real name was Robonovitch. He was an Odessa Jew. In an incredibly short space of time he built up four large banking institutions in which public money was...

... upon it with a zeal and an energy which nothing can dismay. Their purpose is to make money without labor, to get money without giving value, and in this they are immensely successful. It is amazing the number of these men who make immense fortunes; it is equally amazing the continuous crop of unwary, poorly informed, and unsuspecting Gentiles who send their money from all parts of the United States...

... provide the money. Even in the field of money, the Jew is not a sport — he is a gangster, ringing a gang of his ilk around his victims with as much system as a storekeeper supplies clerks and delivery boys. Lately the Jews have been endeavoring to prove that they are sports. Venial sport editors are sometimes induced to write certain laudatory articles along that line, and frequently the name of...

... bar him out — because a real wrestler would immediately show up the game. Wrestling is as much a Jewish business, controlled in its every part, as the manufacture of clothing, and its hirelings are mostly Gentiles. That is what baseball was coming to. The whole sport was getting down to an "exhibition game" status. The overtone of "money, money, money" grew louder and...

... favored keeping the game as part of American outdoor sports were non-Jews. There were more involved in that Chicago trial — that curious medley of Jewish defendants, witnesses, lawyers and judge — than the mere trial of baseball players accused of unlawfully taking money. The players were the "Gentile boobs." The players were not a whit different than a candidate for the United...

... precisely the kind of Jewish policy here described. Jack Johnson, the Negro, was a fugitive from justice, yet he was champion prize fighter of the world. He was spending money like a wild sailor, and his funds were running low. He was getting into precisely the condition where Jews like to find a man, to use him. Unable to fight in the United States, but still possessing the championship, he was in need...

... Ruppert of the New York Club, and Charles A. Comiskey and Grabiner of the Chicago Club on one side against Johnson and the other American owners comprising the other party supporting Johnson. Frazee got money out of Chicago — the home of Lasker, Austrian, Replogle and Grabiner — to put through his Boston deal. A bank loaned him a quarter of a million dollars — one of Frazee's friends...

... was a director of the bank. Frazee's friend died and Frazee had difficulty with the bank about remaking the notes. He finally was enabled to pay $125,000. Frazee secured this money from the New York American Club by selling "Babe" Ruth. Thus the New York and Boston clubs have become financially interwoven. Boston is referred to as "New York's farm" in baseball circles. In the...

... rooms, near-beer saloons, and newspaper stands into agencies for the national and international Jewish gambling forces. The bettor is entirely at the mercy of the managers of these pools. These dishonest money-collecting devices are in violation of the law everywhere. The police could put them out of business easily if they should decide to give their attention to it. And thereby they would be taking...

.... He was born in Germany in 1868; he came to the United States in 1902; he became an American citizen in 1911. He came to the United States for the express purpose of reforming our financial system, and it is hardly possible to understand fully the system in operation today without reference to Paul Warburg. He is a man of very fine mind, a money-maker, but something more — a shrewd student of...

... the systems by which money is made. There are two types engaged in the mere work of money-making, which is better described as "money-getting," without reference to production; one type grubs away under whatever system obtains, regarding it as fixed as the solar system; another type is sufficiently detached to see the system as an artifice that may be mended, remodeled or supplanted...

... altogether. Paul Warburg, scion of a long line of German Jewish bankers, is of the latter type. He is not content with the fact that the cash-register fills itself with money; he wants also to know how the cash-register works, and whether it can be worked. He is thus a student of money and of the number of ways in which it can be manipulated. Perhaps it will be best to let him tell his own story as far as...

... high interest rates, where call money went up to 25 and 100 percent; and I wrote an article on the subject then and there for my own benefit. "I was not here three weeks before I was trying to explain to myself the roots of the evil. I showed the article to a few friends but I kept it in my desk, because I did not want to be one of those who try to inform and educate the country after they have...

..., directly or indirectly?" Mr. Warburg — "Well, only that I gave the best advice that I could give." Most readers will recall that the name of "Aldrich" was, a few years ago, the synonym for the money power in government. Senator Aldrich was an able man and a tireless worker. His character for thoroughness and industry did more than anything else to disabuse the popular mind...

... of the notion that such men were mere "tools of the money interest," or engaged in their work out of lust for gain, or out of sheer pleasure in legislating against the interests of the people. Senator Aldrich led on tariff and financial matters because he understood them; and he understood them by tireless study of them; and, therefore, he was the master of other men who had not paid the...

... — this, of course, assuming that Mr. Warburg's counsel was not forced upon the Aldrich committee by the New York money interests. In his testimony, Mr. Warburg did not tell all. The omission, however, was supplied by an article in Leslie's Weekly in 1916, the author being B. C. Forbes. It is a story of which Current Opinion said: "It reads like the opening in a shilling shocker." It...

... expressions, neshek of money, and ribbith of food!24  — Do you think then that there can be neshek [loss to the debtor] without tarbith [profits to the creditor], or tarbith without neshek? How might there be neshek without tarbith? If he lent him a hundred [perutahs] for one hundred and twenty [perutahs], at first [when the loan is made] a danka25  being valued at a hundred [perutahs], and...

... tarbith! — But, said Raba, you can find neither neshek without tarbith nor tarbith without neshek, and the only purpose of Scripture in stating them separately29  is [to teach] that one transgresses two prohibitions [by taking interest].30 Our Rabbis taught: [Thou shalt not give him thy money upon neshek [usury], nor lend him thy victuals for marbith [interest];31  [from this] I only...

... know that the prohibition of neshek applies to money, and that of ribbith to provisions:32  whence do we know that [the prohibition] neshek applies to provisions [too]? From the verse, [Thou shalt not lend upon usury to thy brother neshek of money], neshek of victuals.33  Whence do we know that the prohibition of ribbith applies to money? From the verse, neshek of money: - To Next Folio...

... prohibition of usury. Pricing the wine too at current rates. In his explanation of marbith. Which is usury on a loan transaction. [The illustration of marbith by way of purchase in the Mishnah being a Rabbinical extension of the law.] Thou shalt not give him any money upon neshek, nor lend him thy victuals for marbith. Lev. XXV, 37. Pers. dankh; [G], a small Persian coin, the sixth of a denar, in general...

...., 'if you go according to the beginning'. Of a denar, or, as stated above in n. 3. V. Lev. XXV, 37, quoted in n. 1. Each involving the penalty of lashes. Lev. XXV, 37. I.e., that in lending money on interest, the prohibition of neshek, and in lending provisions on interest, the prohibitions of ribbith, are violated. Deut. XXIII, 20. Tractate List / Glossary / / Bible Reference      ...

... overflowing and there's more money than they can do with. The subscription, it is alleged, covers many times over the issue total of the loan; in this lies the whole stage effect - look you, they say, what confidence is shown in the government's bills of exchange. 4. But when the comedy is played out there emerges the fact that a debit and an exceedingly burdensome debit has been created. For the payment of...

..., and besides they cannot be made without the consent of the lenders; on announcing a conversion a proposal is made to return the money to those who are not willing to convert their paper. If everybody expressed his unwillingness and demanded his money back, the government would be hooked on their own files and would be found insolvent and unable to pay the proposed sums. By good luck the subjects of...

... world all these financial and similar shifts, as being not in accord with our interests, will be swept away so as not to leave a trace, as also will be destroyed all money markets, since we shall not allow the prestige of our power to be shaken by fluctuations of prices set upon our values, which we shall announce by law at the price which represents their full worth without any possibility of...

... lowering or raising. (Raising gives the pretext for lowering, which indeed was where we made a beginning in relation to the values of the goyim.) 11. We shall replace the money markets by grandiose government credit institutions, the object of which will be to fix the price of industrial values in accordance with government views. These institutions will be in a position to fling upon the market five...

... communist commune. Now if a jailer can be impressed, and he said, no government can tolerate you, you will be nowhere welcome. You certainly are dangerous, because you can create a situation in which the government looks foolish. They have all the money, all the power, and they cannot do anything. It was strange that in the jails, where hundreds of inmates were there, they all welcomed me, because they...

..., small things, some money is given to them, they can purchase and they can go out and have a look at the outside world. But what work you are giving them? Do you understand the simple psychology that these people, remaining here for three years, will go out, accustomed to no work, accustomed to get everything that they want. Their only idea will be how to get back into the jail." And he said...

... prostitute will not argue with you. She will try in every way to please you, because you have paid. And she wants you to make as much happy as possible, so that you become a permanent customer. She does not want your love, you know she does not love you, it is a simple business; you give her money, she gives you physical pleasure. It is marriage who has degraded man to this state, that people are buying...

... pleasure with money. These ugly marriages lead people to become drunkards, these ugly marriages make people to commit suicide, to murder, and between these husbands and wives are growing your children, who are watching every scene. And they are learning that this is what life is all about. They will repeat the same thing in their own way. So generation to generation ugliness goes on as an inheritance. I...

... visiting." Children will grow faster, learn faster, have a wider experience of humanity; and it will be impossible to put them against anybody. Just because you are a Hindu, you have to kill the Mohammedan. That will be impossible. The third point; we abandoned money in the society, in the commune. Money should not be used in the commune. You use whatever commune can supply, and commune will try to...

... give you as much as you need. If you want to give money, you give money to the commune. But you cannot purchase anything in the commune for money. Communism has been trying to destroy the gap between the rich and the poor. Sixty years have passed since Russian revolution. They have destroyed the rich people, but they have not been able to destroy the gap, because in place of rich, now the bureaucracy...

... people ever had. So the distinction is there, even it has become bigger. And by simply removing money from the commune, there was nobody rich, nobody poor. Sometimes, small measurements can create great revolutions. All that is needed is that money should not be used. Then how you can make somebody poor and somebody rich? It is the money. Once there is no money, all are alike. And the commune supplies...

... pensions so all the red indians have become lazy -- nobody works, there is no need to work, and they get so much money that they simply gamble, fight, murder, rape and drink... they are all drunkards. Now this is destroying them psychologically. And they go on reproducing more children because more children mean more money. Each children brings more pensions. Perhaps this is the first instance in the...

... if there is a trial they are going to lose the case. All that they can do, they can prolong the case and force the court not to give me bail on the grounds that I have thousands of followers, enough financial resources, that if I am bailed I may leave the country. I don't care how much money you put for the bail, you may put one million or two million.... That was their argument that any amount of...

... money does not matter to him, so bail should not be allowed. But still they were afraid that even if bail if not allowed they can torture me but finally they will have to be defeated. So they asked my attorneys for a private meeting before the trial began that some negotiation is possible. If Bhagwan accepts on two counts `guilty' then we will ask the court to fine him and release him and the case if...

... dollars we were using to create the commune, and she came from a poor family, she was only a waitress in a hotel when she came to me. She may have never dreamt of three hundred million dollars. Naturally, lust for money arose in her. She stole fifty-five million dollars and opened a bank account in Switzerland in her own name. Then there was this great power because my people love me and she was my...

... the phones going out of the commune or coming in the commune, just out of fear because she has stolen the money, she has made a small gang and then this is how crime leads to more crime. Now she was afraid of her own husband because he knew that she has stolen fifty-five million dollars. She tried to kill him, to poison him in a cup of coffee. She tried to kill my personal physician -- four times...

... communism because we have stopped any money circulation in the commune. No money was used inside the commune. Whatever you needed you got from the commune's central office. Whatever you needed was given to you so there was no need for money. If you wanted money to donate to the commune, you could donate but you could not purchase anything by money. So there was no difference between the rich and the poor...

.... Without any dictatorship we dissolved the class differences of poor and the rich. Just by stopping the circulation of money in the commune.... You may have millions of dollars but they were useless. We had not a single beggar, nobody unemployed and for four years in the commune no rape, no murder, no suicide, no theft. This commune had a judge sitting useless for four years. The commune has a police...

... Ethiopia. There is going to be perhaps a nuclear war. A very strange disease AIDS is spreading like wildfire. In this world, if you love your child, this is not the time to give birth. And they understood. And not a single child was born. The way the commune functioned created a comparison that if these people can maintain, why America having all the power of the world and all the money of the world...

...; [that he never misappropriated the leaven]? Shall we say that since if the leaven were to be stolen from him he would have to pay for it, there was therefore here a denial of money,2  or perhaps since the leaven was still intact and was [in the eyes of the law] but mere ashes, there was no denial here of an intrinsic pecuniary value?3  [It appears that] this matter on which Raba was doubtful...

...,' he would be liable,4  for he would thereby have released himself from any liability were the animal to have died merely because of the usual work performed with it.6  Now, this surely proves that though the animal now stands intact, since if it were to be stolen7  the statement would amount to a denial of money, it is even now considered to be a denial of money.4  So also here...

... in this case though the leaven at present is considered [in the eyes of the law] to be equivalent to mere ashes, yet since if it were to be stolen he would have to pay him with proper value, even now there is a denial there of actual money.4 Rabbah8  was once sitting and repeating this teaching when R. Amram pointed out to Rabbah a difficulty [from the following]: And lieth concerning it9 ...

... liability24  is regarded in law as directly touching upon money.25  whereas the [other] Master maintained that it is not regarded as directly touching upon money.26 R. Shesheth said: He who [falsely] denies a deposit is [instantly] considered as if he had misappropriated it, and will therefore become liable for all accidents;27  this is also supported by the [following] Tannaitic teaching:28...

...  [From the verse] And he lieth concerning it29  we could derive the penalty,30  but whence could the warning be derived? From the significant words: Neither shall ye deal falsely.31  Now, does this not refer to the 'penalty' for merely having denied the money?32  — No, it refers to the 'penalty' for the [false] oath.33  But since the concluding clause refers to a...

... a thief. In the case he swore he was an unpaid bailee. So in MS.M. [This is to be given preference to the reading 'Raba' of cur. edd. as Raba was doubtful on the matter under discussion.] Lev. V, 22. Why then has Rabbah made a statement to the contrary effect? I.e., Rabbah to R. Amram. Lit., 'said to him, here is thine.' In which case there is no denial of money. And there is therefore a potential...

... denial of money. I.e., Abba b. Abba. So interpreted by Rashi, but v. Malbim on Lev. V, 22, n. 374. Referring to Lev. V, 1. On the question whether it refers to the law of liability or exemption v. the discussion that follows. Cf. Sifra on Lev. V, 22. And no perjury at all was committed. And took nevertheless an oath to the contrary. I.e., whether to that of liability or to that of exemption. To deliver...

... accused of ritual child murder, were executed at Venice On 6 July 1480, three Jews accused of ritual child murder, required for the performance of their Passover rites, during the Passover period of that year, were executed at Venice. Servadio da Colonia, money lender at Portobuffolè, Mosè da Treviso and Giacobbe of Cologne [1], having confessed -- sometimes spontaneously and sometimes under torture...

... place at Treviso, where he had been begging, by two Jews, who were alleged to have taken him to nearby Portobuffolè, on the Livenza river, in an eventful journey, the stages of which did not pass entirely unobserved by travelers and boatmen. Here, in the dwelling of the local money lender, Servadio, who was also the instigator of the abduction, the cruel crime was said to have been committed for...

... ritual purposes, in the presence and with the active participation of other local and foreign Jews. After draining off the blood, the perpetrators burnt the body in the oven of a house owned by Mosè da Treviso, another money lender at Portobuffolè. Denunciations and informer's reports, including Donato, Seradio's servant, then converted to Christianity, are said to have led to the indictment p. 62] of...

... the members of the little Jewish community of German origin, including Madio (Mohar, Meir), the local money lender, and the requisition of all pledges deposited in the bank. The persons under investigation were subsequently transferred to Milan. At the conclusion of the investigation, the culpability of the Jew Simone, the instigator, and the "scoundrel friar", the unnatural, cruel executioner, was...

.... In this village on the banks of the Po river, a child disappeared along the road from Padua to Piacenza during the Passover period of that year, while suspicion immediately fell on the local money lenders Bellomo di Madio (Simha Bunim b. Meir), and his entourage. Finally, David, employed by Bellomo, decided to spill the beans and reveal the particulars of this obscure crime. His patron had...

... husband’s innocence. Sacle (Izchak), a money lender from the Borgo San Giovanni, in the Piacenza region, who had, years before, been mentioned in the defendant’s depositions at the Trent trial as an habitual consumer of Christian blood, and had for this reason been exposed to more than a few minor risks, was also arrested and taken to Pavia, where he was to be tried. [12] In the meantime...

... convinced that the Jews would be open-minded and well disposed to accede to the paradoxical statement that, "for so little money, I am certain the Jews will not prove themselves too unwilling". [14] p. 66] The facts of the Arena case led the representatives of the Jewish communities of Lombardy to appeal to Gian Galeazzo Maria Sforza, so that he might defend them from the ritual murder accusations which...

...] Five years later, in the spring of 1500, the podestà of Vicenza, Alvise Moro, informed the Venetian authorities that the "devote hermit", sole eyewitness to the crime, after being incarcerated and duly tortured, had revealed the name of the person guilty of Lorenzino’s murder. The murderer was alleged to be ben Marcuccio, money lender at Bassano ("which hermit is in prison here, and would like...

...] Active at Bassano although highly unpopular locally, he had until then enjoyed the protection of Venice, constant over time, the City having renewed his ten-year money lending permit in April 1499. [25] We do not know whether the tardy revelations of the "devote hermit" induced Marcuccio to leave Bassano and turn over the management of the local money lending bank. But that was precisely what happened...

... Vicenza in 1486 and the cessation of their money-lending activities were not related to the presumed martyrdom of the Saint Lorenzino. [26] Of course, none of this will discourage historians, scholars and local priests constantly on the lookout for more or less imaginary holy personages by means of whom their own poverty-stricken, obscure village or locality may be exalted, causing it to perform an...

... beforehand, in the dwelling of a certain Mayer Pilmon, in the presence of and with the participation of all the males of the family. [33] Professional child hunters - ritual murderers for the Christian blood Mosè da Bamberg was a poor traveler who, having left Bayreuth with his son on his way to Pavia, had stopped for a brief stay in the city of Trent, as a guest in money lender Samuele da Nuremberg’...

... they were going to rake in a tidy sum through the sale of that liquid. But they needed the money to live. [35] Whether or not this was all simply a Grimm's Brothers fairy tale, which might well be told at the right time and place to frighten children and give them sleepless nights, we don't know. It is certain that the poor Mosè da Bamberg could not precisely remember the identity of the two hunters...

... (Brünnlein), also an unhappy and frustrated woman, as the more or less welcome guests of her brother, Angelo da Verona, who had, in recent years, been able to scrape together a small fortune in the money trade. Before the judges, Bona admitted to using Christian blood during the Passover period, beginning as early as her brief matrimonial journey to Borgomanero. Her husband Madio had obtained it from a...

... homicide, committed at Trent in 1451 by Isacco and other Jews from Trent; however, she knew nothing of the details. [40] Isacco was Maestro Tobias’s father-in-law, being the father of Tobias’s first wife, Anna, who had died, leaving Tobias a widower; Isacco is almost certainly identical with the money lender of the same name active at Trent in the first half of the 14th century. [41] There...

... of Milan, cit., vol. I, p. XXII, and vol. II, pp. 738-789, nos. 1794, 1868, 1877-1880, 1882-1884, 1888-1889, 1891-1892, 1895-1897. [12] Mosè da Bamberg, a German traveller staying in Angelo da Verona's dwelling, told the Trent judges hat he had been in the service of the Sacle, a money lender at Borgo San Giovanni, near Piacenza, and his wife, Potina. According to him, the Ashkenazi Jew had been...

... clothes and luxuries like that." Now food, clothes, are not luxuries - but if you repress, then you become afraid of everything. Then fear grips you. A repressed person is a frightened person, afraid of everything. If you go and present some money to Vinoba Bhave, he will not touch it. He's afraid to touch money. Not only that: he will move his head so he cannot see, or he will close his eyes. Now...

... this seems a little too much. It seems as if the miser is standing on his head - the same type of mind. The miser goes on accumulating money, and then one day, frustrated, he starts repressing his desire. Then he chooses just the reverse course, just the opposite pole. Then he is afraid even to see money. Now if money is worthless, then what is the fear in seeing it? And if money has no deep...

... attachment in you, deep obsession in you, then why close your eyes? You don't close your eyes to other things. If you ask Vinoba he says: "Money is dirt." One of his disciples came to me once and he said, "I asked Vinoba and he says money is dirt." "But then," I said, "you go back and tell him: 'Then whenever you see dirt, close your eyes! And don't touch earth, don't...

... walk on earth - hang yourself in the air. Because if money is dirt, then dirt is money. But you behave differently: with dirt you are not afraid! With money you are afraid.'" No. I cannot believe that money is dirt. Money is still money, dirt is dirt. And when you call money dirt, you are simply showing some deep obsession. Otherwise, why is money dirt? It is a useful means. Use it, but don't be...