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Found: 2872 articles, showing 1790 - 1800
... to be passed over". In Fateh-pur Sikri, this is the first sentence that welcomes you. The ultimate man asked, 'WHAT IS LOVE?' He knows what money is, he knows what power is, he knows what respectability is, but he does not know what love is. He asks: 'What is creation?' He knows technology, he knows science, he knows nuclear weapons, he knows how to destroy the whole of humanity - but he does...

... great. The productive man is only a technician; the creative man is a genius. 'WE HAVE DISCOVERED HAPPINESS,' SAYS THE ULTIMATE MAN AND BLINKS. What is their happiness? They have all the money, all the power, all the prestige - Is that happiness? THEY HAVE LEFT THE PLACES WHERE LIVING WAS HARD: FOR ONE NEEDS WARMTH. ONE STILL LOVES ONE'S NEIGHBOUR AND RUBS ONESELF AGAINST HIM: FOR ONE NEEDS WARMTH...
... that much money." The boy said, "You don't be worried about the money. I have enquired, it costs only fifty dollars and I have got fifty dollars." He showed him the fifty dollars. The father said, "But from where did you get these fifty dollars?" About that he keeps quiet. The father says, "Unless you tell me where you got these fifty dollars from, I'm not going to take...
... having money? You cannot be rich just by having money. If that is how a man is rich then Buddha is not rich. And if Buddha is not rich, then who is rich? Is Alexander rich? Alexander is a poor man, a beggar. Hence in the East we have worshipped beggars and forgotten about emperors. We have not cared much about the emperors. They come and go - that is the surface of existence, non-essential. Have you...

.... But in the modern world we forget the essence and look at the gross. If a man has much money, we look. If he has a big car, we look; i he has a big house, we look. We forget the essential. We don't look directly into his heart. We don't have the eyes. In fact we don't believe that he has a heart, we don't believe that man has a soul. Man is just a body, a physical thing, and so is everything else...
... you going so easily, but we cannot jump - we know people have died from here." That bridge was known as Death Bridge and that was the easiest, cheapest way to commit suicide. Even if you purchased poison, some money was wasted, but from that bridge it was simply easy. The river there was the deepest and it took you away. Nobody would even find your body because just after a few miles it met a...

... cannot give you money because I cannot tell my parents that I need money to learn snake-charming. That will be the end of it." He said, "That's true. But have you got their permission?" I said, "If I get their permission I get their permission only when I don't want to do something. Whenever I want to do something I do it first, then whatsoever happens, happens. When I have done it...
... hear what he hears. He remembers through hearing. I was traveling in a train in the middle of the night and I entered the compartment which was reserved for me. It was a small, two-couch compartment. One, the upper one, was already occupied, the lower was reserved for me. As I sat on the lower bunk and gave the money to the porter, and gave instructions to the servant about when I would like to have...

... the eyesight they could use for anything. They were not averse to riches. All the ashramas were, in the beginning, tremendously rich, because the kings continued to pour in as much money as possible. And it was not only one king coming to one rishi, because rishis and their ashramas were not part of any kingdom. That much respect the East knew; that you could not claim the ashrama of a rishi as part...

... of your kingdom. So he was independent. Other kings were also coming to him. He was not possessed by any king who could say, "You can only advise me. I have given you the land and I have given you so much money, and so much luxury and so much comfort and protection, so you are only to be my adviser." No, such a thing was inconceivable. If the rishi has accepted all that you have offered...
..., the same again; the same in this life, the same in the next life, the same in the life after that life - the story of the past is the same, the story of the future is the same. The same sexual desire, the same anger, the same hate, the same friendship, the same enmity, the same earning of money, the same making of a house - and after doing all this one finds one day that a gust of wind has come and...

... soul never commits any theft. There is the body's hunger, its pain, and its misery; or one's child is dying and there is no money for medicine - one commits the theft. All this is a theft because of the body. Up until now we have not been able to differentiate between the thief from the body and the thief from the mind. A thief from the body means that it is the society that is criminal. A thief from...

... body alone - just the body alone - never goes out to commit any theft. Even if you slip money in the pocket of a dead body, it won't be called a thief when discovered. What does a corpse have to do with theft? Because it is a corpse, it cannot perform actions as such. Mind alone also cannot be a thief. No matter how much a mind may think, it cannot commit a theft alone. Not only that, if there was no...
... wiped out. If I have committed a theft I will give a donation" - from the same money. Other than that where would the money come from anyway? A big thief will become a big donor. He will steal one hundred thousand rupees and donate ten thousand rupees. Then there can be no fear in stealing, because you can donate to destroy the effect of the theft. You can murder someone and then give birth to a...

..., there was no reason to weep. His tears dried up - and the house was still burning, the same house. But now that he thought it was insured, the relationship of 'mine' had shifted from the house to the insurance money. But then the son came running to the scene and saw his father standing in front of the burning house laughing. The son said, "I definitely did go to the fire insurance office, but...
... yesterday. Something will tug on you. Something will tell you to just forget it. It feels very awkward in these orange clothes. I give you orange clothes just to provoke a little harassment, nothing else. If you are a thief you won't be able to remain a thief so easily. If you are mad for money, greedy, then your greed will not have the same strength. If you are in politics, running after the prestige of...

..., youth disappears, money is spent; all is gone but the inner nectar is saved, then all is saved. He who loses the inner loses all. He who saves the inner, saves all. But usually when a Jaina goes to the West he returns corrupted. Why? He was already corrupted - a paper flower, it was false, made through conditioning. Understand the difference between culture and religion. Religion is your inner nature...

... courageous. You also want to have fun like them, but you must pay the price for that and you are afraid to pay. You too are a thief, but one needs courage to steal and your courage is gone. You too want to cheat and make a pile of money, but one could be caught cheating, arrested, so you stop. If you are assured that no one will catch you, that there is no one to catch you, there is no fear of being...
... ordinary reasons like seeking health. You are ill and Jesus will cure you: or you are poor and Jesus will give you money - his blessings will become money to you; or you don't have a child and he can give you a child. The lower the aim, the more you will miss, because the lower the aim, the more you are in the deep valley - and Jesus exists on the top of the hill: the distance goes on becoming more and...

... cannot find a more materialistic man than the Indian. He lives for money, is greedy for possessions; it is impossible for him to give anything, he has forgotten how to give, he clings to everything. But he calls the whole world materialist, "And we are spiritualists" - a lie, a patent lie, but repeated so many times it looks like truth. It is false. Everybody invents his private lie also...
... currencies and the fact that there are two rates of exchange, one fixed by the government, the other by merchants. " These two rates constantly vary, rising and falling, and people who do not deal in money matters are easily misled. These operations are for the most part in the hands of the Jews, wise and clever people who, among capitalists, rank as high as the wealthiest in Europe. They occupy important...

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