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Found: 2872 articles, showing 1420 - 1430
... take it back you are free to do so." He said, "The seal is closed. There is no point in going back, and I am happy that you did not try to persuade me." He remained a lonely man. He had enough money to live like a rich man, so when he resigned his presidency he also resigned from the bar. He said, "I have enough money, why bother? And why law? - with all the legalities and...
... very close by. He is already searching for you, he is already groping for you. It is not a one-way affair - not that man is seeking God and that God is hiding - God too is seeking man. In fact, man is hiding; sometimes behind money, sometimes behind knowledge, sometimes behind power politics, and he has found a thousand and one ways to hide himself. Be here... much is going to happen! Remain...

...... and we have passed the time of muscles; now that work can be done by machines.] The feminine energy has a great future ahead. And man will have to learn how to be more fragile, how to be more feminine, how to be more delicate and graceful. So don't be worried - something beautiful is happening, and soon you will start enjoying it. [A sannyasin, who is leaving to earn money, says:I'm a bit afraid to...
... came to a house and a woman - not a good woman, a prostitute - came and poured very precious perfume on his feet. Judas was standing there and he said, 'You should stop her because this much money is wasted. This can be given to poor people.' Jesus said, 'When I am gone, poor people will always be there. You don't understand her heart. Let her do whatsoever she is doing.' Now ask your christian...

... theologians, 'Is Judas right or is Christ right?' If you think socialistically, Judas is right, because that would have been good work. The money should go to the poor. There may have been beggars in the town, may have been hungry people in the town. And it was precious perfume; it could have been sold. Judas was a communist. But Christ is not worried about that Christ is worried about something else. He is...
... him. At least for once let a prayer be answered." They collected the money, but they collected only forty-five dollars. The postmaster general said, "No harm, at least we should send this much." When forty-five dollars reached the man he counted the dollars, and he looked above and shouted, "God, remember one thing. Next time you send any money to me, never send it through the...
... destroyed, the poor person cannot be turned toward technology, science, modern means of production - it is impossible. Q: WHAT STEPS YOU ARE TAKING TO DESTROY THE HOPES OF THE POOR? A: I have created communes all over the world where no poverty exists, nobody is unemployed, nobody is poor, no money is used inside the commune, everybody gets whatsoever he needs. Hospitals are there, schools are there; they...

... few measures, bringing new technology, but that will create only a super-rich class, it will not remove poverty; and this class will help them in an election with money, because they have helped with technology with this class. And the poor will remain poor; it will become even more poorer. My effort is totally non-political. That is the difficulty. They cannot allow any non-political person to show...
... in me. Now it is not paying. Ananda Teertha wrote me a letter: "We have opened a meditation academy." Devageet was there - he worked hard to find a place, to arrange the money. Devageet helped tremendously to open the academy, and he insisted that my name should be there. But no therapist was willing that even a mention of me should be made. And Teertha wrote in explanation, "We have...

... be in my company!" He was saying the truth. It is ordinary economics. Howsoever much money you have, if you go on giving soon you will be poor, soon you will be a beggar. But the richness of your inner life is a totally different phenomenon: the ordinary laws of economics don't apply. The more you give, the more you have. In this connection ISHAVASYA UPANISHAD Is significant. Even if the...
... woman came and said to him: This cloak which you are wearing belonged to So-and-so who is dead, and you have stripped it from him. He said to him: I dreamt that people told me: Your father has left you money in Cappadocia. He said to him: Have you money in Cappadocia? No, he replied. Did your father ever go to Cappadocia? No. In that case, he said, kappa means a beam and dika means ten.7  Go and...
... thee.19 If the 'doubtful son'20  and the levir came to claim a share21  in the estate of the deceased,22  the 'doubtful son' pleading, 'I am the son of the deceased and the estate is mine', while the levir pleads, 'You are my son and you have no claim whatsoever upon the estate', it is a case of money of doubtful ownership,23  and money the ownership of which is doubtful must be...
...?22  Consequently it must refer to his person;23  and the All Merciful said, 'You may buy of them,24  even their persons'. R. Aha objected: It25  might be said [to refer to acquisition] by means of money and ritual ablution!26  — This is a difficulty. Samuel said: He27  must be firmly held28  while he is in the water;29  as [was done with] Menjamin, the...

... forestall them and declare,34  'I perform the ablution in order to procure thereby the status of a freed man'. While he was raising his head from the water they placed upon it a bucket full of clay and told him, 'Go, carry it to your master's house. R. Papa said to Raba: The master must have observed the men of Papa b. Abba's house who advance sums of money on people's accounts in respect of their...
... after life: sometimes searching for money, sometimes for power, sometimes for respect, sometimes for fame. It is time now to look inwards, to close your eyes and see within. In the beginning it is difficult because the habit is to look out. One finds oneself very restless if one stops looking outside and starts looking in. Mm? just to sit for thirty minutes, forty minutes with closed eyes, unmoving...

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