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.... It may make the person joyful but it has no social use. In fact a joyful person is too dangerous to the society, because he does not bother about the society, he does not listen to the ambitious goals that the society goes on proposing - to earn more money, be successful, become a chief minister or a prime minister. A really sexually healthy person does not bother a bit about all this nonsense...
.... The western attitude is end-oriented - hence so much anxiety and so much hurry because one has to reach fast: time is short and time is money. The western mind thinks in terms of how to reach faster. The eastern mind thinks in a totally different way. It is not a question of reaching somewhere - the existence is not going anywhere: it is simply herenow... it is simply a joyful dance. The joy is in...
... ... whenever you are judging somebody, you are judging yourself also; if you condemn somebody as a thief, you are condemning yourself also. You may have have done many kinds of stealing -- you may have stolen thoughts from other people, you may have stolen hypotheses from other people. It is not only money, anything that you take from others without being grateful to the person, without his knowledge, is...
... stealing. Money is the most ordinary thing in the world, there are far higher values. When you imitate you are stealing. If you imitate Jesus, if you imitate Buddha, what are you doing? -- you are stealing their personality. You are a thief of the worst kind and you cannot feel at ease. People cannot accept themselves because they cannot accept others as they are. I have never judged in my life. I have...
..., prestige, money, respectability ... just disappear like dreams of no meaning at all. Suddenly, with an easy heart, you start living life in a totally new way out of your spontaneity, out of your simplicity, out of your innocence. Then whatever you do is good; then whatever you do is beautiful. Then whatever you do is coming out of your ultimate purity which has never been contaminated. Then your grace is...
..., said, "Don't worry, enjoy eating butter even if you have to borrow money." Don't be worried about paying it back. Who borrows? Who pays back? One dies and everything is left behind - yours as well as his. And nothing remains afterwards. When nothing remains what is the fear. If you want to sin, sin. If you want to do evil, do it. Live freely the way you want to. It is a life of just two...
... a worldly sense and some troubled in a religious sense. Both are miserable. One is running after money, his mind is disturbed; the other was frightened of money and has fled, his mind is disturbed. One says the more women I can get the better, the other says let no woman come into my sight, otherwise everything will be disturbed. But both are disturbed, neither has learned to laugh and play. They...
.... Raman angry? It is not possible. If Raman were to become angry, to look angry to you, even then he would not be angry. You have heard the story of Jesus, haven't you? He had raised a whip, had become angry in the temple and turned over the benches of the money lenders who had opened shop there. Cracking the whip he chased them outside. Now think a little, Jesus and raising a whip and chasing people...
... to this village and took donations. He had said that the ashram needed it. This too will happen. He has a mala, so people assume it is okay, he must have come from the ashram, it is my sannyasin. News of some ten sannyasins like this have come, who are collecting money. One has collected thousands of rupees - some forty thousand rupees - then he was caught and it was shown that he is not my...
... came, he left, who knows the path? Which way do you enter, which way do you depart? From which window do you look? The name of that window is trust. One who lives in logic will never know anything deeper than the material. His life will be meaningless. He may well collect money, but all his wealth will just be lying there. He will be deprived of meditation. And only meditation will accompany you at...
... enjoyed the owner of the casino trembling. As far as money is concerned, I can go back and earn again. That is not a problem. It was not stolen money, I earned it." The owner said to him, "But you could have played the way all gamblers play -- small sums. You could have played the whole night. Why did you stake everything?" And I was reading in his autobiography that he said, "I...
... goes on creating some activity or other. Earn money; if you are finished with that, then earn meditation - but earn. Achieve something, do something. You become afraid when you are not doing anything, because then suddenly you are face to face with the creative void. That is the face of God. You are in a chaos, you are falling in an infinite abyss and you cannot see the bottom. There is none. Sitting...
... that a man had a donkey and he was travelling on a pilgrimage towards some holy place. But he was very poor, and it came to pass that he was hungry. No money was left, so he sold the donkey, on which he was riding, to another traveller who was rich. But the next afternoon, when the sun was very hot, the first owner rested in the shadow by the side of the donkey. "The second owner said, 'This is...
... is always the last -- when everything is done, then; when nothing remains to be done, then. And that enlightenment is also to be purchased because he understands only money. It happened that a great and rich man came to Mahavira. He was really very rich; he could purchase anything, even kingdoms. Even kings borrowed money from him. He came to Mahavira and he said, "I have been hearing so much...
... a chair out of his house and went as near to the restaurant as he dared, and he would sit there and sniff the aroma, the smell that was coming from the restaurant, and eat his food. He enjoyed it. He ran a small laundry. But one day he was surprised. There came a man, the owner of the restaurant, with a bill for the smell of the food. That poor man ran into his house, brought his tiny money box...
..., rattled it in the ears of the owner and said, "Hereby I pay for the smell of your food, by the sound of my money." The mind is just smell and sound, nothing real. Whatsoever you do, the mind is smell and sound, nothing authentic. It is the source of all falsity. So you have heard the story: don't try now to imitate it. You can do it easily now, now the secret is known. You can put the shoes on...
... collect medicines, etcetera, which are not needed by anybody else. Their motto is: We serve. So help them serve people. It is very simple to come out. But why do people make so much out of it? -- because that is part of your ego. You don't want it to be so simple. Thirty years of life -- and I am making a joke of it! You would like to pay some therapist good money and you would like to invest some time...
..., the financial condition, in which you are. If you have to walk too much, that will show that you don't have a car, that you don't have any money. The shoe will say so many things. The shoemaker looks only at the shoe, and the tailor looks only at your clothes, and the doctor looks only at the diseases. Bring a perfectly healthy man to a doctor and you will be surprised: he will find many diseases. I...
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