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... Chicago, New York or other large cities, an actual meeting with the Jew in this minor capacity will not be frequent. The Jew is the possessor of the wholesale stocks; he is the director of the underground railways that convey the stuff surreptitiously to the public; seldom does he risk his own safety in being the last man to hand the goods to the consumer and to take the money. But notwithstanding all...
... drip with whisky patter. As all the plays making much noise this year are not only Jew-written, Jew-produced, and Jew-controlled, but also Jew-played (the stage swarms with Jewish countenances this year), the drip of whisky patter is constant. If theatergoers were at all observant they would see that most of their money goes to support pro-Jewish propaganda in one form or another, which, is of course...
... his memory. Since a debtor's landed property is pledged for his debts. The creditor, when they paid him the first fifty zuz. Thus pointing out that the money was not intended as a payment of the debt. He cannot again seize the land which is now the absolute property of the orphans. Whose mother married again after his father's death. During her second husband's lifetime. [H] (cf. supra p. 542, n. 4...
.... 'to free, save, rescue separate by force'). i.e., he accepted no responsibility whatsoever for the safety of the money advanced. As the heir of his mother. Contending that as he had accepted no responsibility he may now, like his mother, himself object to the sale and thus procure the amount of the kethubah for himself. The son. Of course he did. Though he may well cancel the sale on the ground that...
.... Why so? Because slaves are for service;10 beasts are for fattening. MISHNAH. IF ONE IS FORBIDDEN TO BENEFIT FROM HIS NEIGHBOUR, AND HE PAYS HIM A VISIT [IN SICKNESS] HE MUST STAND, BUT NOT SIT; HE MAY AFFORD HIM A CURE OF LIFE, BUT NOT A CURE OF MONEY.11 - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Since it may not be eaten, he does not benefit through its...
... NOT SIT; HE MAY AFFORD HIM A CURE OF LIFE, BUT NOT A CURE OF MONEY.11 Original footnotes renumbered. See Structure of the Talmud Files Since it may not be eaten, he does not benefit through its fattening. Why is it then permitted? This is on the assumption that the reference is to a na'arah, (v. Glos.), whose labour belongs to her father, and who in turn transfers it to her husband. And R. Huna...
... incidentally we also learn that guardians are appointed in case of Tam etc.] Between R. Jacob and R. Judah in the second cited Baraitha. Lit., 'atonement', or 'a sum of money', i.e., compensation paid for manslaughter committed by a beast in lieu of the life of the owner of the beast, as appears from Ex. XXI, 29-30; v. Glos. And not an ordinary civil obligation like damages. Ex. XXI, 30 I.e., between R...
... am I under a personal obligation7 to that party [who is your creditor], in virtue of the rule of R. Nathan, as it was taught,8 'R. Nathan says: Whence do we conclude that if A claims a maneh9 from B, and B [claims a similar sum] from C, the money is collected from C and [directly] handed over to A? From the statement of Scripture:10 And give it unto him against whom he hath...
... specification does not apply,2 whereas Ben 'Azzai maintained that the principle of a generalisation followed by a specification does apply.3 And should you ask why, according to Rabbi, was it necessary to insert 'bruise',4 [the answer would be that it was necessary to impose the payment of] additional money.5 IT HAS TO BE CALCULATED HOW MUCH A MAN OF EQUAL STANDING WOULD REQUIRE TO BE PAID...
... arrives].'32 If, on the other hand, the injured person says to the offender, 'Give the money to me personally as I will cure myself', he might retort 'You might neglect yourself and thus get from me too much.' Even if the injured person says to him, 'Make it a fixed and definite sum', he might object and say, 'There is all the more danger that you might neglect yourself [and thus remain a cripple...
... creates dullness and stupidity and nothing else - one becomes more and more alert, more and more aware. One starts living in new ways, one starts searching for new styles of being. That search is sannyas. One is fed up with the ordinary world, one has seen all the games: the game of money and power and ego. One has lived through it and one has seen that nothing is there; it is much ado about nothing...
..., and whatsoever man can do will never satisfy him. Something from the beyond has to happen as a grace, as a gift. All that we can do is to become receptive to that gift. So enjoy being, walking, swimming, sitting. Slow down! In the beginning it seems almost as if you are becoming lazy, mm? because so much has been put in the head:'Be active, do this, do that. Time is money - don't miss it. Life is...
... - more rich, more powerful, more spiritual, more religious, more artistic. But one has to become something, then one will be happy. So happiness is postponed and then postponing becomes your habit. When you have more money, then too the problem will be the same; you will postpone. You will say, 'How can one be happy with only this much money ? More is needed. When I have more I will be happy. One can...
... was a child, and what interest could I have in politics? And certainly I had no interest at all. For example, Shambhu Babu imposed the octroi tax. I can understand that; without money how could he manage all his beautifying projects, and roads, and electricity? Naturally he needed money. Some form of taxation was necessary. I was not against taxation, I was against the octroi tax, because it goes on...
... everything for money - their source is that; there are people who do everything for their egos - that is their orientation. To be in the service of God means: let love be the orientation. Everything has to be sacrificed to love and love has not to be sacrificed to anything else. Love has to be the summum bonum - the highest good, the supreme value. So whenever you are deciding to do something, just...
... and on searching, and the more we search, the farther away we are, because every search takes us on long joumeys. Each joumey is going away from yourself, so no joumey brings you to yourself. All journeys are distractions. The person who is searching for money is distracted from his being, and so is the person who is searching for God. Their objects are different but their process is the same. The...
.... Enlightenment is the last disease, the last barrier. There have been wise friends who used to say to me, "You are a blessed soul." I said to these people, "Don't make distinctions." Let me remain simply a nobody, with no power, with no domination. Because every subtle desire to be special is a desire for power. You gather money to be powerful, you go into politics to be powerful, you...
... know nothing about sex. Will you teach me?" "Okay," says Sally. "But it will cost you fifty dollars." Father finger agrees and pays the money in advance. Then Sally undresses slowly, and next she undresses the priest and tells him to lie down. "I'm going to start your lesson with the sixty-nine position," she says. But when she climbs on top of him, she accidentally...
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